First of all, there are many contradictory views and facts in many classic quotations and allusions. Zhou Dunyi in the Northern Song Dynasty said that the lotus "emerges from the mud without being stained, and it is clear without being demon". Lotus is close to mud, but not red, and close to clear ink, but not black. This is one of them. Secondly, some people say that a leopard cannot change his spots. The ownership of leopards can be easily changed by fighters, but human nature is hard to be replaced by Zhu Hei from the outside. Furthermore, if you read the History of the Three Kingdoms, you will know that one of the reasons for the demise of Shu was that A Dou was incompetent and extravagant. The reason why Shu Han failed to die quickly in Wei was that Xuande worked hard to start a business. Zhuge Liang and Jiang Wei have been worried about the country and the people for many years, working hard for the Northern Expedition and doing their best to help the Han Dynasty. Adou is the son of Liu Bei; Being close to Zhuge is the father; Rely on courtiers and regard them as arms; From an early age, I was taught by their talents and spread their thoughts. But Adou was not influenced by them a little bit, and he was still ignorant and extravagant, even to the point of national subjugation. After the national subjugation, he left behind an incident of "being happy without thinking about Shu", which became a mockery of history. All this proves the correctness of our suspicion and dare not flatter "near Zhu Zhechi, those who are near Mexico are black", so we boldly put forward "near Zhu Zhechi, those who are near Mexico are black".
Marx's philosophical materialist dialectics directly proves our point of view, clearly pointing out that internal cause is the foundation of the development and change of things, external cause is only a condition, and external cause can only play a role on the basis of internal cause. Cinnabar and ink are just an external cause of the development and change of things. If they want to make things around them turn red and black, they need to look at the internal factors, that is, whether the essence of things agrees. If you soak the cloth in cinnabar or ink, it will be dyed red and black, but if you approach the substances that can't be dyed in the same way as cinnabar and ink, will it change color? Of course not. Everything is like this, not to mention people? An unrepentant social scum, with a group of literati; A well-read and determined famous scholar, with a group of vulgar Ding Bai, can they turn red or black? If you think so, you will realize that it is totally one-sided and absurd for A Jin Fu Xuan to say in general that "those who are near Zhu Zhechi are black"!
No matter quoting the classics or thinking carefully, it doesn't make sense that "those who are near Mexico are black and those who are near Zhu Zhechi are black". Therefore, we insist that "pro-Zhu may not be red, pro-ink may not be black".