If you are dirty and messy, although you smell my name again, it will be different.
Bodhisattva Ksitigarbha tells us that you use a messy and slow heart and a dirty heart. Although you say my name every day, it's not a smell.
This passage also warns us that although it is not easy to smell the name of the earth treasure king bodhisattva, don't smell it with dirty dirt when you smell it.
Why? You can't trust a messy and dirty heart, but you believe in floating. I can't believe that ksitigarbha bodhisattva can really save me and make me happy from suffering. Can't have this heart, can't have a decision; I don't think I can keep up. Although you smell the name "Dizang", you don't smell it, which means you didn't hear it.
Is there any merit? Yes, it's not the merit of monasticism. If you get the wealth in the world, you decide to leave these three roads. Although a dirty heart can't get a clean letter when it hears my name, it can get good results in the world.
It is not easy to get the word, but it is the fruit of the world. I'm just saying that I can't get profound benefits and I can't be sanctified. If a deep-rooted person, as long as he hears the name of the bodhisattva, he will get deep benefits, cultivate Buddhism, dispel doubts and prove the truth. Even a messy heart and a dirty heart can be blessed by people, but natural good deeds can't be obtained.
If it's dirty and messy. Follow all the beautiful things he has cultivated. Can't get deep-seated benefits.
This is the time to teach us to recite the holy name of the Tibetan King and Bodhisattva, so as not to be confused or defiled. Because this messy cause of wanting to get clean is not available, but it can get the benefits of the world.
We should be able to believe that we are no different from the earth treasure bodhisattva. The crypt is ourselves, and we are crypt. This is a round man. This understanding, this understanding, will benefit a lot.
The same letter, what letter? For example, I have a Buddhist in Wutai Mountain. He made his company rich, so he came to study. He made a fortune, he profited from business, and he went to the mountains to provide food for the public.
I told him with this meaning that this is the interest of the world, and you should be born with a clean and good career, not fame and fortune in the world. That's true. The world is changing at any time, with gains and losses.
If you really care about life and death and seek to become a Buddha, it is called pure Futian industry and will never retreat. There are gains and losses in the world, and the good deeds in the world can never be lost, which is called deep interests.
Shen Meng's old monk "observes the cause of good and evil"