1. The Bodhisattva’s heart has no choice or give up, like a big moon wheel, and is completely silent, which is Nirvana.

2. All dharmas are false names. They are originally non-existent and have no birth.

3. It is impossible to say, it is a saying.

4. If you understand the Buddha’s words, you must practice the Buddha’s deeds.

5. Bodhi has no tree, and the mirror is not a stand. There is nothing in the first place, so how can it cause dust.

6. The way to get along with others is unlimited tolerance.

7. Ordinary people take the environment, Taoists take the mind, and forgetfulness of the state of mind is the true method.

8. The arrival is unclear, but the departure is just in time. When a wise man looks at this, his heart will be cold.

9. If you want to seek Buddha but only seek the heart, then only this mind is the Buddha.

10. Just follow your original mind and don’t need to seek the law.

11. Not seeing anything is called seeing the Tao, and not being able to do anything is called walking the Tao.

12. Buddhism is used in daily life, where we have tea and meals, and where we talk to each other.

13. Don’t do it by doing it, and don’t do it by not doing it.

14. Those who have no mind in all places, that is, those who practice Bodhi, liberation, nirvana, cessation, meditation and even the six degrees, all see the place of nature.

15. When suffering is present in the body, it is advisable to focus on the mind, not to be shaken by the external environment, and not to think in the center.

16. Working hard depends entirely on hard work. To be a true Taoist, there is no need to cut one's claws.

17. A fool will not get rid of his troubles, but a wise man will not get rid of his troubles.

18. Great sadness has no tears, great enlightenment has no words, and laughter has no sound.

19. When self-nature emerges, karma becomes empty.

20. The Tathagatas of the ten directions are on the same path, and they are free from life and death because of their directness.

21. Don’t be too sure of your own opinions, this way you will have fewer regrets.

22. But if you can have no intention, that is the end. If you are not straightforward and have no intention, you will practice for many eons and you will never achieve enlightenment.

23. All appearances are false. If you see that all forms are non-identical, you will see the Tathagata.

24. Keeping things as superior and chasing things as inferior is a way of saving effort in learning the Tao.

25. One thought of foolishness is the end of Prajna, and one thought of wisdom is the birth of Prajna.

26. The Bodhisattva’s heart is like space, giving up everything, and not clinging to any merit he makes.

27. Buddha is created by his own mind, so how can he seek it from words?

28. If someone commits a serious crime, he will be deeply guilty of it; if he repented and did not commit any crime, he would be able to eradicate the root cause.

29. It is easy to understand the mind but difficult to calm down. Once the mind is calm, it will be free everywhere.

30. Present concentration, seeing, hearing and awareness are the Dharma. If the Dharma is separated from seeing, hearing and awareness, it does not reach the Dharma.

31. If I don’t go to hell, who will?

32. Bodhi’s original nature, pure nature, is Bodhi. It cannot be cultivated, let alone made.

33. But if you realize one mind, there are even more ways to achieve it.

34. One flower, one world, one Buddha, one Tathagata.

35. The origin and origin of all Tathagatas are based on the perfect, pure and enlightened state. Only by permanently eradicating ignorance can one achieve the Buddha's path.

36. When you are honest with yourself, no one in the world can deceive you.

37. Respond to things sincerely and without distinction.

38. Evil and righteous troubles, identity is empty, false appearances appear, and the wonderful mind appears.

39. The truth of life is just hidden in the dull.

40. If you don’t see that others are not who you are, you will naturally be respectful to those above and below you. The Dharma will always appear before you, and you will be freed from troubles and dust.

41. Hundreds and thousands of Dharma doors all end up in the same square inch. The wonderful Dharma in the sand of a river always comes from the source of the heart.

42. Know its nature with all your heart, and if you know its nature, you will know its heaven.

43. What comes from the outside is not the treasure of the family. Only what comes from the inside can be called true wisdom.

44. Stop thinking and forget about worries, and the Buddha will appear before you.

45. Those who seek supreme enlightenment must purify their own minds, and the fields of blessing will be pure.

46. If you think about something and suddenly wake up, the awareness will disappear. If you keep it in mind for a long time, your mind will naturally be righteous.

47. People in the world must be responsible for the law. Practitioners must be responsible for cause and effect.

48. Color is emptiness, emptiness is color.

49. Everything is illusion.

50. But if you are free from delusion, you will be like a Buddha.

51. All dharma-appearances are originally conditioned, and the body of dharma that is conditioned is empty.

52. Those who develop bodhichitta are not for self-interest, but for the support of all sentient beings in extreme suffering throughout the ten directions and throughout the Dharma Realm.

53. A wise man lets things go but not himself; a fool lets himself go but not things.

54. But for all dharmas, if you don’t see whether they exist or not, you can see dharmas.

55. Living in the world is like being among thorns. If the heart does not move, people will not move rashly. If they do not move, they will not be hurt.

56. With the power of energy, there will be no disease in the body, no grievances, and the same loving-kindness.

57. The original pure and bright mind is nowhere else but in the delusional minds of all living beings.

58. A true seeker of the Tao will look into his own mind and know that the Buddha is within, and will not look for it outside.

59. All behaviors and characteristics are impermanent.

60. The most valuable thing is to be able to see your own shortcomings. Only by correcting your mistakes can you be free.

61. All actions are permanent, and there is no place for them. But if you have no mind everywhere, that means there are no actions, and there is no action.

62. Saving one life is better than building a seven-level pagoda.

63. All actions are impermanent, and what is alive must come to an end. If there is no birth, there will be no death. This death is the most blissful.

64. Bodhisattvas are not bound to the Dharma, nor do they seek to be bound by the Dharma.

65. Emotional attachment is the cause of distress. Only when you let go of emotional attachment can you feel free.

66. Thinking without form and thinking without action is learning Buddhism.

67. It is shameful for people to cover up their shortcomings by hurting others.

68. The reference must be real, the seeing must be real, the use must be practical, and the proof must be real. If there is no reality, it will be empty.

69. If you have a selfless love, you have everything.

70. Any thought that is far from the truth is just delusion.

71. Letting go of things is not about muddle along and follow the rules, but to do your best and obey destiny.

72. If you don’t practice internal practice, you can only seek externally and hope to get blessings, which will be useless.

73. The sea of ??suffering is boundless, but when you turn around, you will find the shore. Put down the butcher's knife and become a Buddha immediately.

74. This exists, therefore that exists, this arises, therefore that arises; this has no cause, that does not exist, this dies, therefore that dies.

75. If you want to have no realm, you should forget your mind. If your mind forgets, your realm will be empty. If your realm is empty, your mind will disappear.

76. All sentient beings and all kinds of illusions have the Tathagata’s wonderful mind of perfect enlightenment.

77. If you have the intention to be diligent, you will be making unrealistic efforts; if you are capable of not being reckless, your efforts will have no limit.

78. If you can recognize your original mind, practice it carefully and never dwell on it, you will see the Buddha nature.

79. To be in all phases and to be apart from all phases is to have no phase.

80. Everything has no intention and no residence, and all the laws of the world are the same.

81. If a person's heart beats, he will move rashly, injuring his body and hurting his bones, and he will experience all kinds of pain in the world.

82. Silently caring and blessing others is a kind of invisible charity.

83. Infinite good deeds and Bodhi Path karma are increased by one thing, which is said to be unyielding.

84. Sow the cause and reap the fruit. Everything is created by the mind.