The author starts with Zhen's appearance. It is said in the article that he is indifferent by nature and doesn't care about fame. He only likes to see flowers and trim bamboo, drink and recite poems every day. He has a first-class personality and only one daughter, and his real name wins in a row. It can be seen from here that Zhen is a true gentleman in everyone's eyes. When he heard that he had no money to go to Beijing to test his fame, this was vividly demonstrated.
In his dream, he listened to a monk's conversation and learned the origin of "psychic Baoyu", but he was awakened when he wanted to ask questions in a daze, leaving the reader with suspense.
Coincidentally, when he teased his daughter to win in a row, a monk appeared As soon as the monk saw the winning streak in his arms, he cried, "What are you doing holding this thing in your arms that has no life or happiness and involves your parents?"
Think about it, who dares to say that about our child? It's strange not to beat him out. But Zhen thought it was crazy and ignored it. The monk didn't ask anything about winning in a row, so he smiled and read: I'm used to being charming and laughing at your stupidity. After the Lantern Festival, it's time to put out the smoke.
Jane Yin Shi heard clearly and wanted to know why. I only heard the Taoist saying, "After the three robberies, I will wait for you in Beimangshan, and we will all go to Dreamland to cancel the number." Say it and disappear.
Sure enough, Zhen Yinshi experienced three robberies. First, he lost his daughter, then his house was burned down, and finally he took refuge in his father-in-law. After being cheated out of his savings by his father-in-law, he was scolded and rejected everywhere, desperate and gradually revealed his next life. Suddenly I met that man again and shouted "Good song". After listening, Zhen Yinshi gave a wonderful explanation.
After the settlement, Yin Shi realized that he robbed the Taoist wallet and didn't go home. He even followed the Taoist around the world, leaving only his daughter-in-law Shi Feng crying.
In addition, Jia Yucun met Zhen Yinshi when Hulu Temple was poor. Cherish talents and take the initiative to help. Of course, Jia Yucun is indeed learned and ambitious. For example, he said that the classic saying: "Jade asks for a good price in the rafters, and women wait to fly in the rafters." But Jia Yucun played the girl's idea, and after getting the money, he didn't even say hello, so he continued on his way.
Later, the Zhen family was ruined, but they became officials. It's a pity that he didn't come back to help the benefactor, but to think of his servant girl. This character was sentenced. Then from the back, the Xiangling case (winning in a row, later renamed Xiangling by the dumb overlord Xue Pan) ignored the friendship of benefactors, gave in to reality, and even exposed its despicable character. Indeed: every time you kill a dog, you are a scholar.
The feeling I read from the first time is that people can't compete with their own lives and can change their lives, but look around, how many people can really change their lives? It is because it is difficult that it is more precious.
In addition, most good people in people's eyes have bad lives, many fates and many hardships, but what about bad people? Sloppy and overbearing, of course, the final outcome may be bad. A person's life is decades, and eventually he will die. As for the process, it is up to him to choose. I remember Huan Wen, the general of the Eastern Jin Dynasty, once said a similar sentence: "Since you can't become an immortal, it's okay to become an immortal!" Ha ha!
I don't know if you have heard a sentence. Good people need to go through 81 difficulties to become Buddhas, but what about bad people? Put down the butcher knife and become a Buddha. So what exactly is becoming a Buddha? Isn't Buddha in charge? Because Buddha has the right to speak.
Although the reality is cruel, the society is changeable and people's hearts are complicated, no matter what the book says or how it is preached, our initial desire for truth, goodness and beauty will never change, because we are all ordinary people.