As the Shurangama Sutra says: Great wisdom is the Tathagata's promise. And righteousness knows no food, so eat fish without teaching people. Therefore, it goes forward with great compassion and treats all beings as sons, so it doesn't listen to gall.
"Five clean meat": the so-called "no killing, no killing, suspected killing for me, self-death, bird residue" (that is, the residue eaten by eagle harriers). In the teaching of sound and smell, the Buddha often says three kinds of clean meat (that is, the first three kinds: seeing, smelling and suspecting), and sometimes he also says five kinds of clean meat, that is, adding the last two kinds (self-death and bird disability); But this is all because the Buddha heard that people have no great compassion and have done nothing, pretending that this right is introduced to Mahayana for progressive photography. As for the Mahayana Book of Changes, no one is allowed to eat the flesh of all beings. The Shurangama Sutra says: "All meat is unclean, let alone three clean and five clean!" The Nirvana Sutra says, "Good people, from now on, don't listen to eating meat, but treat it as food, like the meat of missing children, and the husband who eats meat will be sad." Besides, the Shurangama Sutra says, "Great Wisdom, I sometimes say to cover five kinds of meat or make ten kinds. Today, it is convenient to expel all kinds of meat and things, and everything is broken. " Another cloud says, "Great wisdom, if you consciously have no food, you will eat fish and not teach others. So you will move forward with great compassion, and you will treat all sentient beings like sons, so you will not listen to your orders. " It can be seen that the Buddha didn't listen to Xu's saying that he wanted to eat the flesh of all beings in the Renyi Jing.
There are four clouds in the Great Nirvana Sutra about Sanjin Meat and Hardware Meat: "Jia asked the cloud,' Why did the cloud come to let the monk eat Sanjin Meat first?' Buddha said:' Keep your ears up to date. There are seven kinds and nine kinds. Zhang Shuiyun said, "The five words in today's speech will increase or decrease with the increase or decrease of paragraphs, so as to match the numbers with the meanings. Buddha has the right to order food conveniently, so stop. "It's true, yan! Don't say that three meats and five vegetables are the correct theory. Even as far as the law is concerned, the whole story, even the five chapters of Man and Heaven, is a shrewd antithesis, not entirely; Draw inspiration from Buddha's great compassion, mature all beings, and gradually enter the real Buddhism.
Therefore, the Buddha said in the Shurangama Sutra:
"After I was destroyed, there were many ghosts and gods in the last law, which prevailed in the world. I said I had to eat meat and get Bodhi Road. Ananda, I made the monks eat five clean meats, which are all my magical powers and have no roots. You brahmin, the land is steaming wet, and you add sand and stones, and the plants are not growing. I add with great compassion and divine power. Because of compassion, you got the taste under a pseudonym. But after the Tathagata dies, eating the flesh of all beings is called releasing the child.
You know, the happy carnivores, like Samadhi, are all big in Luo Cha, and they eventually sink into the sea of life and death, not disciples of the Buddha. If so, people kill each other and eat each other, but they don't eat each other. How can people draw the three realms? "
After my death, in the last Dharma, many kinds of "ghosts and gods" flourished in the world, saying that they were carnivorous, which proved that they had achieved Bodhi Tao. Ananda, although "I" made the monks eat five clean meats, "this" and other "meats" are where "my divine power" lies, among which "there is no" life root "of all beings. Because "Rubrahman" is located in "the ground is wet and steamed with sand and stones", so "there is no vegetation, and I am extremely merciful. Because of great compassion, you have a taste for meat. Why do "Tathagata who eat the flesh of all beings after death" still call themselves "teachers"!
You should know that you are a carnivore and you will be happy. What you get is just like Samadhi, but it's not true Samadhi. You will become a ghost of "Greater Luo Cha". If such people kill each other and kill each other, they are still "unfinished" today, and life will be in trouble. How can we say that "man" can "get rid of" the three realms?
The five clean meats in the Buddhist world are all transformed by the power of the Tathagata, so after the Buddha's nirvana, he will never listen to the promise of eating meat.
Say it again:
"You teach the world samadhi and kill things once. It was the Buddha who came first, and it was the Buddha who decided to be clean and clear.
This is why Ananda, if he keeps killing and practicing meditation, for example, someone stops his ears and shouts to tell others not to listen, which is called hiding. Clean monks and bodhisattvas, walking in different ways, not stepping on grass, how can they pull? What's a pity to feed on the flesh and blood of all beings? "
To "cultivate Samadhi", it is necessary to "stop killing" and eat the flesh of all beings after fasting, and "name" is the unchangeable "purity" and wisdom light of all the Tathagata at present, and it is the second decision to cultivate Samadhi in the past.
So, Ananda, if you keep killing and practicing meditation, it is "for example, someone is blocking your ears" and then "screaming for help but not listening". "Hiding is hiding, not" revealing "(shattered glass). In order to protect all sentient beings, "don't tread on the grass, but pull with your hands" when "clean the monks and go their own way"? Even the ruthless world on which all living beings live is merciful to all living beings. How can a compassionate person "feed on the flesh and blood of all beings"?
enclose herewith
People who want to practice meditation can neither practice meditation by killing animals nor by eating meat. Eating meat is to help kill and teach to kill. The Shurangama Sutra says: "Killing all living beings for profit, and using money to knot many people's flesh, both are bad karma, and death is called prison." Therefore, it is known that killing animals by eating meat is a killing industry, and people who practice Zen must never do it. Nowadays, the law is final, the world is getting worse, and heresy is rampant. It's nonsense to say that "wine wears the intestines and the Buddha sits in the heart"! In addition, a certain sect mentioned earlier not only engages in Zen, but also eats meat like the rest of the world: someone asks, "Teacher X, why do you eat meat?" Don't answer, "Well, I just say the mantra before eating." Or: "Although I eat, I always say a mantra when I eat, so I eat for the sake of passing, which is also a fate and a blessing!" This is another sect's self-deception!