* Fate cannot be found, robbed, wrong or irresistible. (Transitional marriage)
* Lovers may not turn Jack into a dog. (Transitional marriage)
* The opposite sex induction that can lead to a happy marriage is unintentional and natural. The so-called "unintentional" means the natural expression of the inner feelings of both sides and the natural impact on each other's hearts; The so-called "nature-oriented" means not being dominated by evil thoughts and external forces, not being artificial, and letting nature take its course. In short, true love between men and women begins with unintentional natural induction. (Zhouyi and Life)
* It is pure and noble to love someone naturally; It is happy to get a person's love naturally; The combination of two surnames caused by this love is sacred. (Zhouyi and Life)
* Right and wrong, right and wrong, gain and loss, loss and loss. Who can understand the taste, who will be happy for a lifetime. (Dream of Hanging Pots)
* The predecessors rode horses, and we rode donkeys, followed by carts. Don't blame yourself for being inferior to others, there are many people who feel inferior! (Dream of Hanging Pots)
When you encounter misfortune, you will feel sad and indignant. Why is it so unfair to complain about God? But when you walk out of your narrow world, compared with those who have suffered more misfortunes than yourself, you will get a sense of comfort, and the turbulent waves in your heart will soon be much calmer. This is what Chinese medicine calls mind self-regulation, which is what psychologists call psychological self-balance. This kind of self-regulation or self-balance is often better for the maintenance of human health and the prevention and treatment of diseases than the panacea blown to the gods. (Dream of Hanging Pots)
* As the spirit of all things, a fundamental difference between man and other animals is that he can carry out this kind of self-regulation of the mind. It is a secret of self-care to consciously, timely and maximally adjust one's mentality. (Dream of Hanging Pots)
If a man wants to beat others, he must first learn to beat himself, that is, learn to save himself first, and then he can talk about self-esteem, self-confidence, self-reliance and self-improvement. "("Dream of Hanging Pots ")
* The secret of mental adjustment is eight words: go with nature and enjoy yourself. (Dream of Hanging Pots)
* What's the difference between letting nature take its course and resignation ... If it rains, it's raining cats and dogs. It's raining, so it's natural to hide or take an umbrella. Adapting to nature is not a passive adaptation, it is not the same thing as being resigned! (Dream of Hanging Pots)
* Less than the last one, more than the next one. Compared with people who are not as good as yourself, you will find happiness in misfortune and enjoy it! (Dream of Hanging Pots)
* Regular daily life, proper diet, moderate rest, quiet life, conform to nature, get rid of yourself and enjoy yourself. Where do disasters and diseases come from? ! (Zhouyi and health preservation)
* "The granary actually knows etiquette. You will know honor and disgrace when you are full and warm." This statement is reasonable, but not comprehensive, because it does not cover physical and mental defects. After all, people are different from ordinary animals, and there are more important spiritual needs for him! It is difficult for a person who can't get basic physical and mental satisfaction to observe etiquette and care about honor and disgrace! (Zhouyi and health preservation)
* The sentence "The value of life lies in contribution" is too general. To be exact, the value of life is to repay what you get from society, that is, to pay is to contribute. "Take less and give more" is the key to realize and improve one's life value. ("Life value =! ? ! 》)
* "The scale doesn't call itself." This is the most basic common sense, but we always go against this common sense, "the old lady sells melons and boasts"! Let others, the world and future generations weigh their merits and demerits. ("Life value =! ? ! 》)
* Everyone is mortal, and no one is a genius, saint or great man created by God. The deified man is as illusory and absurd as the deified god. (Variations between God and Man)
* The so-called man with high cultivation does not mean that he has reached the "profound" realm of never sprouting evil thoughts again, but that he can consciously restrain and expel evil thoughts in time through his own cultivation efforts at the beginning of the germination of evil thoughts. (Variations between God and Man)
* The essence of "love" lies in dedication. Only selfless, selfless and regretless dedication is true love. And the mother's love for her children is like this! ("Mom, Mom")
* Fake and shoddy products lurk behind fake and shoddy character and official virtue. If we don't solve the problem from the root of fake and shoddy character and official morality, "counterfeiting" will hardly work. ("Mom, Mom")
* Completely based on self-awareness and introspection, the subtle influence and edification of nature is often more effective than direct preaching and exhortation. Because it is daily, unconscious, step by step, in line with the law of human spiritual growth, open people's hearts, enlighten people's reason, gradually accumulate and reach a certain level.
* "God" is unfair, and "God" is unknown. If you want to reach the top, you can only reach the top! ("Mom, Mom")
* As long as people live, it is impossible to have no faith. The difference only lies in the specific belief object, content and degree. However, regardless of the specific object and content of belief, it is the spiritual pillar of mankind. Once a person loses faith, it is equivalent to the collapse of spiritual support, and then disease and death come! Therefore, you can help people to change their unscientific and unhealthy beliefs into scientific and healthy beliefs, but under uncertain circumstances, you must not waver easily, especially don't destroy people's beliefs casually; Otherwise, it's like pushing people against the wall! ("Mom, Mom")
God, in the eyes of ordinary people, you are the fairest and smartest! Otherwise, how to call it "God" or "God"! When ordinary people in the world have nowhere to seek justice and are caught in a dilemma that they should not be detained every day, they can only pray for you to give them a glimmer of hope! Without you, if you are unfair and unclear, then the people will really lose their last way out and hope! God, you are the magic weapon that helpless ordinary people can't extricate themselves in the face of helpless environment and experience. ("Mom, Mom")
* Kind ordinary people, although they have felt from personal experience that the gods can't even solve the most basic practical difficulties of food, clothing, housing and transportation, still pray to the gods 100 1 time! Cruel reality often makes people fall into a helpless situation. In order to survive, helpless people can only pray for the protection of the gods! ("Mom, Mom")
* Where there is injustice, there is God; Where the fragrance is stronger, it means that the grievances are more severe! The more unfair the world is, the more people should pray to the gods! ("Mom, Mom")
* We should not accuse and despise the common people's superstition and ignorance of the gods, but should gain insight into and eradicate social injustice! Before social injustice is completely eradicated, any propaganda or movement to get rid of superstition will be of no help! When injustice has been eradicated in this world and people feel fairness all the time, who will want the existence of any god and pray for its blessing? ! ("Mom, Mom")
* bamboo silk has something to hide the truth, and wild news cannot reveal the truth. If you know what is right and wrong in the world, you must ask the people at the bottom. ("Reading History")
* Confucius said, "Stand at thirty, don't be confused at forty, know your destiny at fifty, listen at sixty, and follow your heart at seventy." Looking back on what I said against saints for most of my life, I can't help but feel ashamed-
There are many people who don't stand up at the age of 30 and are confused at the age of 40. Now 50 years later, they still know nothing about Destiny! As for "obedient" and "do whatever you want without exceeding the moment", it is even harder to expect!
Whoa, whoa, whoa! I am so different from a saint. Is it because of the difference in personal talent or the difference in efforts made the day after tomorrow? Is it caused by the difference of personal quality or the difference of social environment?
There is definitely a big gap between me and saints in talent, but I value the efforts the day after tomorrow more than talent!
There must be great differences between me and saints in personal qualities, but I value the influence of social environment on people more; And the improvement of people's quality is also subject to the interaction between people and the environment! ("Heart")
Everyone is a difficult book to read. Life is alive, who is not confused? Who doesn't have privacy and the heart to spit? Health science tells us that privacy can be kept, but it should be spit out; Otherwise, it will lead to psychological disorders and emotional abnormalities, and the diseases caused by it are generally much more difficult to treat than those caused by adultery. Therefore, it is necessary to find a friend to speak his mind and spit out his depression and unhappiness. (Zhouyi and health preservation)
* "The more honest and kind people are, the more likely they are to be deceived!" But an honest man cannot but be an honest man! Without honest people in the world, the world will be in a mess! What do we do? Honest people mobilize, remind each other and call the police! (Zhouyi and Life)
* "Hungry for food", when people are very hungry, they will gobble up their food indiscriminately. More than that, people are so hungry that they will steal regardless of the king's laws and rob regardless of politeness, justice and shame! (Zhouyi and Life)
* People's meanness is not manifested in instinct, but in wisdom. If people's wisdom is not used properly, it will drag down people's nobility and make them mean. Man's nobleness hides meanness, and man's meanness castrates nobleness. Those networks full of fake and shoddy products, don't they all let their weavers fall from the noble hall one by one! ("naturally, enjoy it")
Strangely, the nobler a person is, the more easily he is troubled by meanness; The meaner a person is, the more often he dreams of nobility. The more you cling to meanness, the more you cling to nobility; The more noble a person dreams, the more he proves his meanness. Noble always loves meanness, and meanness is hidden in nobleness again and again. ("naturally, enjoy it")
* If people really show their nobility, they should not rely on their own nobility, but should learn from spiders, who will naturally weave webs and walk online. It's natural and enjoyable. ("naturally, enjoy it")
* There is a prejudice that the more detailed laws and regulations are, the more advanced and civilized society will be, but I don't know that law and morality are inversely proportional: the more detailed laws and regulations are, the lower and worse the level and function of morality will be. When people's every move must be regulated and bound by law, otherwise the social body can't function normally, which only shows that the morality of society is extremely low! (Firecrackers and China New Year)
* People often sigh "materialistic"! I said: more than that, it is "cross flow"! Don't you see that our "celebrities" and "dignitaries" are getting more and more tired in the field of material desires, and then they are scrambling to "erect a monument for themselves" and pray for "eternal fame" and "immortality"! ("near is easy to lose, far is clear")
* It is possible and easy to "make a name for yourself", but it is difficult to "remain immortal". To a large extent, "becoming famous in the world" can be obtained at will, and you can use money, power or even any means, while "becoming immortal" is completely independent of your personal wishes, and you can't buy, exchange or grab it with money or power! ("near is easy to lose, far is clear")
* Man is a "knot" in the "net" of social relations interwoven by all social relations under certain times, social and historical conditions. Without people's knot, there will be no network of social relations, and without it, people's knot will lose its meaning. The revelation of human nature and the establishment of historical materialism.
* People are the starting point, intersection, fulcrum and end point of all social relations. Any social relationship is produced by people, so he is the "starting point" of social relations; All social relations come together, so he is the "end point" of social relations; Any social relationship depends on people, so he is the "fulcrum" of social relations; All social relations are handed over here, so it is the "intersection" of social relations. Therefore, people are in social relations, and social relations are between people; Living people contribute to active social relations, and active social relations breed living people. The revelation of human nature and the establishment of historical materialism.
* The future belongs to the youth, and the youth creates the future. The magnificent trend of the times has nurtured and created young people who leap forward and leap forward from generation to generation; Generation after generation of young people are calling and pushing a magnificent trend of the times. (New technological revolution and social trends)
* What drives the historical wheel of human society to roll forward? It is social productive forces. What does the development of productive forces depend on? We should rely on people's creative labor to meet our own needs. Creative labor is the direct driving force for the formation and development of social productive forces, and therefore the fundamental driving force for the development of the whole human history. (New technological revolution and social trends)
* Although the technological revolution cannot directly determine the replacement of the social system, its achievements are always used by the advanced classes in history as weapons of revolutionary struggle to change the world. When the technological revolution is combined with the social revolution and the achievements of the technological revolution are used by the advanced class to carry out the social revolution (transformation), the technological revolution will play a greater and more obvious role in promoting social progress. It is in this sense that we say that the technological revolution is a huge lever to promote social progress. (New technological revolution and social trends)
* Grasping the relationship between "net" and "net knot" of social relations is the key to solving the mystery of life value. The true meaning of the value of life is to repay what society gives (contributes). ("Life value =! ? ! 》)
* The true value of life lies in the relationship between giving and taking. In other words, it is not enough to see whether a person's life is valuable or not. Only by comparing his contribution to society with what he has gained from society can we make a correct answer. ("Life value =! ? ! 》)
* If we use algebra's "positive" and "negative" to analyze life, regard the gains in life as "negative" and pay as "positive", then we can further explore.
* Social relations are the yardstick to measure the value of life. Each of us is not only the weighed object of the balance, but also the weight of the balance. As a "weighed object", we should accept the weighing of "balance" with an open mind; As a "weight", we should play our role accurately. ("Life value =! ? ! 》)
* "The scale doesn't call itself!" This is the simplest common sense. People can't "claim" that is, evaluate themselves objectively and fairly! The whole history of human development has repeatedly revealed a truth that it is difficult for contemporary people to objectively and fairly evaluate contemporary people and things, including works. Generally speaking, all the people and things that are "sensational", "prominent" and "red pole" in contemporary times tend to become more and more dim with the passage of time! On the contrary, people and things that are not "sensational", "outstanding" and "red pole" in contemporary times, including works, especially some works that have been banned and buried, are often praised by later generations more and more with the passage of time, showing lofty value and dazzling light. Valuable works are often published after the author's death, and generally have not been deleted, processed or packaged by others! ("near is easy to lose, far is clear")
* "I don't know the true face of Lushan Mountain, I am only in this mountain!" It's a fact! Not to mention that you can't evaluate yourself objectively and fairly, even people who have had contact with you can't evaluate you completely objectively and fairly. Because people are emotional animals, their positions, viewpoints and methods are bound to be influenced by personal feelings, emotions, even prejudices and prejudices. However, people who live in the same era and environment will inevitably have some bad emotions, prejudices and prejudices because of communication or emotional grievances. Therefore, it is difficult for contemporary people to objectively and fairly evaluate contemporary people and things! Beyond "this mountain", or in the future, people will be less affected by personal contacts and emotional grievances and the resulting prejudice and prejudice, so the evaluation of people and things will become more objective and fair! ("near is easy to lose, far is clear")
* As the saying goes, "the bystander is clear when the authorities are lost", I foolishly think that this "bystander" can only be "clear" if he has no personal relationship or emotional grievances with the "authorities". Because only under such conditions can "bystanders" get rid of the bondage and influence of grievances, emotions, prejudices and prejudices on things that fascinate "authority". In other words, only those who have nothing to do with "authority" and things that fascinate them, and are not bound and influenced by grudges, emotions, prejudices and prejudices, can be regarded as real "bystanders"! ("near is easy to lose, far is clear")
It's easy to get lost when you are near, but it's clear when you are far away. This is the dialectics of history. You can set up a monument for yourself, relatives and friends, colleagues, etc. You can even take advantage of your special position to erect this monument extremely high and beautifully. This is your freedom, but is this monument and biography honest? Is there any value? How valuable is it? And whether it can stand firm and stand for a long time, it will only be left to others, especially the people and future generations to judge and dispose of! ("near is easy to lose, far is clear")
* It shows that learning and politics are completely different: the goal of learning is to seek truth, which requires more doubt, more questions, more thinking, meticulousness and "step by step", while politics is not. Real scholars can't play politics, and those who can play politics are no longer real scholars; Once a scholar succumbs to power and is obsessed with "wearing a flower feather on his head", he will be put on a tight hoop and be at the mercy of the "Buddha mantra" to act as a literary instrument; Once politicians play with learning, they will turn learning into a tool to play with politics. (Mixed Memories of Six Years of Studying in the Philosophy Department of Peking University)
* Ordinary people can't solve political algebra. No matter how clever an economist is, if he uses his intelligence to solve political algebra, he will only be hit hard! The "solution" of political algebra has always been in the hands of high-level decision makers, full of mysterious variables. (Mixed Memories of Six Years of Studying in the Philosophy Department of Peking University)
* Everything is fluid, and there is nothing constant (including material, spiritual and human). To make things absolute and sacred is not only against objective dialectics, but also an important ideological source of political superstition, power superstition and personal superstition. These three superstitions are the main sources of political farce, political turmoil, social unrest and tragedy. (Mixed Memories of Six Years of Studying in the Philosophy Department of Peking University)
* Students may criticize teachers for many reasons. For example, the superstition of leaders makes the brain swell and even parents can't recognize it. What is a teacher? But in any case, it contains the abandonment of the most basic ethics in China's ethics! Conscience, conscience and character are very important to ordinary people, but they are especially important to scholars. The rare personality charm of President Ma Yinchu, who makes Peking University proud, is that he never gives in to power and always abides by the conscience, conscience and character of China scholars! And if an economist abandons his conscience, conscience and character, he can only act as a scholar and prostitute. (Mixed Memories of Six Years of Studying in the Philosophy Department of Peking University)
* shows the fragility of human nature. Superstition can distort it, blind obedience can distort it, political coercion can even distort it! The "Cultural Revolution" combined superstition, blind obedience and political coercion, which made it more distorted-meanness, hypocrisy, selfishness, greed, suspicion, sinister, cunning and cruelty ... all exposed and reached its peak, and the "Cultural Revolution" became a mirror. Use it to look after yourself, find your weaknesses and correct them; If you take care of others, you can find the meanness of human nature and give it up! (Mixed Memories of Six Years of Studying in the Philosophy Department of Peking University)
* When I went to Peking University, my knowledge was greatly limited because I paid too much attention to exams, but it was because I laid a solid foundation for the courses I studied at that time that I was able to expand my knowledge and study again in my later work. The "three-sided" learning method I explored during my graduate study, namely "cultivating (learning), sowing (researching) and harvesting (bearing fruit)", benefited from the positive and negative summary of learning methods by Peking University. (Mixed Memories of Six Years of Studying in the Philosophy Department of Peking University)
Anyone who comes from a student background will realize that there is no difference between stressful learning and stress-free learning! At least a large part of students' motivation comes from certain pressure. Moderate pressure is beneficial and harmless. I really don't agree with the view that stressful learning is called "exam-oriented education" and is rejected at present, but stress-free education such as canceling exams is called "quality education"! (Mixed Memories of Six Years of Studying in the Philosophy Department of Peking University)
* After being honed for most of my life, I feel the lessons that philosophy has taught me more and more deeply. Because I like history and Chinese since I was a child, I often say, "History is my foot, Chinese is my hand, and philosophy is my brain." . Guided by the philosophy of "heart", I use both hands and feet to go boating in the ocean of learning and hunt diligently in the forest of books. "Philosophy not only allowed me to break through the division and bondage of academic barriers, but also allowed me to survive hardships and setbacks, get rid of superstition and blind obedience, and live a more considerate and relaxed life. (Mixed Memories of Six Years of Studying in the Philosophy Department of Peking University)
* For students, the biggest disaster is to neglect their studies! No one wants to encounter such a disaster, but when it comes, what's the use of regrets and complaints? It is better to reflect and sum up the lessons from the misfortune and pain it gives! After doing this repeatedly, I think this is an unexpected and helpless alternative "resource". (Mixed Memories of Six Years of Studying in the Philosophy Department of Peking University)
* The "four clean-ups", especially the "Cultural Revolution", made me realize that it is very difficult to know the truth: many so-called "universal truths" we accept are neither true nor universal, and many of them are romantic assumptions of poets; Practicing the truth is even more difficult: even the simple truth of "seeking truth from facts", even its initiator failed to be consistent, and even repeatedly did the opposite, causing great disasters to the country and people! (Mixed Memories of Six Years of Studying in the Philosophy Department of Peking University)
* first of all, we must be clear about the purpose. Learning is to seek the truth and to answer all kinds of difficult problems in the process of life, nature and social development. Don't regard learning as an ornament or a tool for gaining fame; Secondly, we should pay attention to methods, and the most important thing is to learn the skills of "panning for gold in the sand"; The third is diligence, hard work and persistence, not rushing for success. "Don't mistake the woodcutter for sharpening the knife" and "Work comes naturally"! ("Silent Farewell to a Master")
* writing a paper, the topic should be small but not big, that is to say, it is better to make a mountain out of a molehill than to make a mountain out of a molehill! In writing, we should fully grasp the information, first check the achievements of predecessors and others on this issue, and don't repeat the work! We should learn from others' achievements, but never copy others' or change others' things. You must learn to think with your own mind and express problems in your own language (words)! On the basis of inheritance, we should dare to innovate and put forward novel and original opinions, which must be reasonable and persistent! Teacher Zhang specifically told me: "Be sure to take out your own things. Now some graduate students know how to copy books and articles when writing papers, which is very bad! " ("Silent Farewell to a Master")
*' self-taught'! To learn, we must be good at learning from everyone who has expertise, from any book, and from any point of view that contains insights! I chewed and savored every word of these remarks repeatedly, and it suddenly dawned on me that Mr. Zhang has made outstanding achievements in the research and development of philosophy, philosophy history and China culture, and is known as the "master of philosophy" and "master of a generation". Isn't it the result of his earnest performance of "learning from an ordinary teacher" and his willingness to learn with an open mind? ("Silent Farewell to a Master")
* The so-called fate is the trend and outcome of things' survival, development and change. For us, fate refers to the fate of a person's life, as well as the trend and outcome of his development and change. Generally speaking, it is manifested in life and death, wealth, ups and downs, ups and downs, fortunes, longevity and other aspects, as well as its development trend and outcome. Man's destiny is not born, but is driven by acquired conditions and opportunities, and it is the result of the interaction of man's own internal and external factors. ("Zhou Fan")
* There are two common ways to see whether a theory belongs to science or superstition: one is to see whether the theoretical basis on which it is based conforms to the scientific truth, and the other is to see whether its specific contents and methods conform to the scientific truth. ("Zhou Fan")
* Under the social background that characters have not been created, the eight diagrams symbols came into being in the era from "knotting" to "writing on a piece of wood". ("Zhou Fan")
* Confucius' attitude towards the Book of Changes and its divination can be roughly divided into three stages: before the age of 50, especially when he was young, he regarded the Book of Changes as a divination work, but he did not advocate diligent divination and did not believe it; After 50 years old, especially during his travels around the world (55-68 years old), Confucius gradually became fond of the Book of Changes. Faced with repeated difficulties, he was once keen on divination. However, in the practice of tempering and testing, he gradually realized the essence of the Book of Changes. After the age of 60, he didn't predict much, and regarded the Book of Changes as "morality." These words of Confucius are clear enough! Although both Confucius and historical wizards use the Book of Changes and talk about divination, they all achieve the same goal in the end: what historical wizards want from it is the good and bad fortune of divination, while Confucius pays attention to "moral righteousness" and "benevolence and righteousness", and thinks that people who accumulate virtue extensively do not need to seek happiness through sacrifice; People who practice righteousness do not have to seek happiness through divination. However, at present, some people who are keen on promoting divination through the Book of Changes (including some "Yi-ology masters") take the words "I am 170" from the silk book Yao, boasting that Confucius is keen on divination. This is a typical out-of-context and goes against historical facts. ("Zhou Fan")
* Why is divination sometimes "very effective"? On the one hand, according to probability theory, the reason is simple: divination sometimes makes people feel "very effective" because the accuracy of any investigation, including divination, will not be less than 50%. On the other hand, divination is sometimes "very effective", which is related to the knowledge, experience and "skills" of the diviner. Fortune tellers with rich knowledge, experience and "skills" can rely on their own knowledge, including medicine, especially Chinese medicine, psychological suggestion, etc., as well as rich personal experience, especially the "skills" in probability theory, etc., so their accuracy is sometimes very high. ("Zhou Fan")
* Any academic culture in the world is in constant development and historical changes. At every stage of this evolution, what each generation and everyone can do is just a wave or a drop. "Wave" or "drop" is always finite, while "flow" is infinite. Without waves or water droplets, there is no flow, but finite waves or water droplets always have inevitable limitations compared with infinite flow. No matter how beautiful a "wave" or "drop" is, it is just a small spray or a drop of water in a torrent. ("Exploration of Daoism")