The Gu family was one of the four surnames in Jiangdong. During the Five Dynasties, he was a disciple of Wu County in Xuzhou (1). In the Southern Song Dynasty, he moved to Haimen (2) and returned to Wu. He was a native of Huapu Village in Kunshan County (3). . Its development began in the Zhengde period of the Ming Dynasty (4), when the engineering department gave Shi Zhongji to Guangdong's inspection envoy Si Qian Shi Qin, and the criminal department gave Shi Zhongji. Zhang Zhi, the minister of the Ministry of War, was born in the Ministry of Justice, Zhang Zhi, the minister of the Ministry of War, Zuo Zanshan, Shaofang, and Guozi, Shaofu. Zanshan was the student of Guan Yin, and Tongying was born. Zhongzi of Tongying called Jiang Jiang, that is, Mr. Shaofu, the same auspicious person, died early, and was hired by the Wang family. He was unmarried and kept his integrity, and took his husband as his queen.

His courtesy name was Ningren, Yiyou changed his name to Yanwu, or he signed himself as Jiang Shanmai, and scholars called him Mr. Tinglin. Shaoluoluo has great ambitions, does not agree with others, and is unconventional. The middle part of his pupils is white and the edges are black, which looks different when you see him. Most of all, he is on good terms with Guizhuang in the village. It is said that Liu Fushe has an eye for "returning to the strange and looking out for the strange". He studied everything in books, and paid special attention to the study of world affairs. At that time, there were many wars in the four countries, and the world was in ruins due to lack of resources. Since Chongzhen Jimao (8), he has read "Twenty-one Histories" (9), "Records of Thirteen Dynasties" (10), and "Tian Xia Tu Jing" ( 11). The senior editors and editors, as well as those who copied the official residence, recorded the interests and benefits of the people's livelihood along with them, and used side-by-side evidence to support each other, so as to ensure that they are feasible today and not just empty words from the past. They are called "Tianxiajun" "Guoli Bingshu" (12); however, he still did not dare to be confident. After that, he traveled to the northwest for twenty years, traveling all over the frontiers, pavilions and barriers, and finally completed it. There is a separate compilation called "Zhaoyu Zhi" (13), which considers the rest of Suo Li's disease and combines it with Tu Jing. Looking at the elders of the Qian and Chun (14) Song dynasties, no one is more pretentious than Xue Genzhai (15), followed by Wang Daofu and Ni Shilin (16), and Ye Shuixin (17) is particularly capable, of course. When the North and the South were divided, more people heard about it than saw it. If Chen Tongfu (18) made deceptive and untrue claims, the studies of Yongjia and Yongkang (19) were not very pure, and Mr. Cai Ruo did not explore the reason. , words can be seen in practice, and he is also a person who is based on the king's way but does not include much reference to utilitarianism. The most sophisticated rhyme studies can be based on the Sutras to understand the mistakes of the Tang Dynasty people in the Six Dynasties. According to the Tang Dynasty people, the mistakes of the Song Dynasty people can be traced back. In order to recover the sounds of the three dynasties, we can study the differences between the different parts, so as to understand the changes in ancient and modern phonetics. . It descended from Wu Cailao (20), Kuoruye, and it was called "Five Books on Phonetics" (21). Xing Xi Jin Shi Wen (22) was searched everywhere, and it was said that it was before the Han and Tang Dynasties, which is sufficient to refer to the ancient scriptures, and the latter to the Tang Dynasty is also sufficient to prove with other historical records, covering the period from Ou, Zhao, Hong, and Wang (23) After that, if there is no one as good as Mr. Ruo, then there is "Jiushiwenji" (24). Wanyi studied the Six Classics diligently, saying that there is no such thing as Neo-Confucianism in ancient and modern times, and that Confucian classics are principles. There is a person who is willing to give up the classics and learn Neo-Confucianism (25), but if he does not know how to give up the classics due to heresy, then the so-called Neo-Confucianism is Zen learning (26). Therefore, the original statement of Zhu Zi (27) is referred to Cixi Huang Dongfa's "Richao" (28), so the blame on Shangcai, Hengpu, and Xiangshan is very steep (29). Quan and Erqu (30) use the theory of economics to push Lizhou (31), but the theory of theory is not consistent, and his book is called "Guide to the World" (32). It may be suspected that what he said is too much, which is definitely not what we dare to say. However, he said that Confucian classics is Neo-Confucianism, which is famous among the people. The thirty volumes of "Rizhilu" (33) are especially the book of Mr. Wang's lifelong mastery, and contain the essence of classics and history. Mr. Gai has many books, so I don’t know them all in details, but I can give some details about his most important studies in his life.

In the early days of Tai'an (34), Wang's family kept his integrity and raised his husband in Yubaozhong. The people of Tai'an are the most filial, and they often break their fingers because of the illness of Liao Jungu (35). In the ninth year of Chongzhen's reign, he directed Wang Yi'e to ask for a royal invitation to the court (36), and the report was accepted. In the summer of Yiyou, a sixty-year-old man from Tai'an fled to the outskirts of Changshu. He said to his husband: "Although I am a woman, I have received the country's favor (38). If something serious happens, I will die." So the husband responded. Kunshan ordered Yang Yongyan (38) to lead the army, together with the Jiading students Wu Qihang (39) and Guizhuang ***, they raised troops and supported Wang Yongzuo (40) in Yun to follow Xia Wenzhonggong (41) to Wu. Jiangdong was awarded the military department. Wu (42) Since he was unable to do anything, he escaped with his words and deeds. He died because of his incompetence. Fortunately, the husband and Zhuang were able to escape, and the people of Tai'an refused to die. His last words were that the descendants should not have two surnames. The following year, envoys from Minzhong (43) arrived and were summoned by the official Fang Lang (44). They wanted to go with Xian Zheng, the father of the clan, to recommend him to Yan'an (45), but they thought that the Tai'an people had not yet been buried, so it didn't work. The following year, due to Wu Shengzhao's disaster (46), he even wanted to go to sea, but he couldn't go forward.

Although Mr. Jiang was born in the south of the Yangtze River, his appearance and talent are quite different from those of Wuhui people, so he is not liked by the villagers. He also hates the flashy habit of wearing skirts and clogs (47). He said: "The people who doubted the people in ancient times acted falsely but were strong (48). The people who doubted the people today acted falsely but were fragile and were not reliable." With the relatives of the homeland in mind, the poisonous flow of the burnt source (49) has no peace. sundial. Gengyin (50), there were enemies who wanted to trap him, so he changed his clothes and became a merchant, traveling to Jingkou (51) and Hezhong (52). The next year, the old capital paid homage to Xiaoling (53), Guiji (54) paid a visit again, and in winter he visited Tu Yan again. The next year, he lived at the foot of Shenlie Mountain (55) and traveled around the area along the river to see the victory of the old capital Jifu (56). The Gu family had three servants named Lu En. When they saw that their husband was traveling in the sun, he was at home and defected to Lihao. Ding You (57), Mr. Wang returned from four visits to the Xiaoling Mausoleum, holding a colored knife, intending to sue Mr. Tonghai (58). Mr. Xiang was eager to go to the poultry to count his crimes, Zhan Zhishui. The servant son-in-law returned to Lihao and bribed the prefect with a thousand gold coins in order to kill him. He was not suing Cao Cao, but was suing the slave's family, which was very dangerous.

When the prison day was urgent, someone asked Mr. [][] (59) for help. [][] wanted Mr. to claim to be his disciple and then accept him. The person knew that Mr. Wang would not be able to do it, and both of them lost the help of [][], so he wrote a letter privately. He stabbed it. When the gentleman heard about it, he hurriedly stabbed him back, but he couldn't. He listed them on the thoroughfare to confess. [][] He also laughed and said: "Ningren's Bian Ye!" Ze Pu (61), who lived in Quzhou Road, is why Prime Minister Wen Zhengong Zhenfei. Living in Dongshan, Dongting (62), he knew the troops and prepared envoys, so he wanted to sue the case, and then he was able to transfer the case to Songjiang (63) to resolve the matter. So Mr. Haoran had the ambition to leave, and after five visits to Xiaoling Mausoleum, he began to travel eastward and cultivated fields at the foot of Changbai Mountain in Zhangqiu (64) to support himself. In the Wuxu period (65), he traveled to all the Jidians in the northern capital (66) and arrived outside Shanhaiguan (67) to see Dadong (68). Returned to Changping (69), paid a visit to Changling (66), and recorded it with a picture. See you again the following year. Since I thought about the mountains and rivers south of the Yangtze River, I returned and paid six visits to Xiaoling Mausoleum. Travel eastward to Kuaiji (71). The next year, he returned to the north to visit Siling (72). From Taiyuan and Datong, it enters Guanzhong (73) and ends at Yulin (74). In that year, there was a disaster in the history of Zhejiang (75). Mr. Wu and Pan, two of his old friends, died (76). Mr. fortunately escaped. Jiachen (77), four visits to Siling Mausoleum. After the work was completed, the fields were cultivated to the north of Yanmen (78) and east of Wutai (79). Mr. Chu lived in the east because of the wet ground and did not want to stay for a long time. Every time he said that Ma Fubo (80) and farmland were established on the fortress, he wanted to live in Daibei (81). Chang said: "If there are thousands of cattle and sheep in my lake, the south of the Yangtze River will not be enough." However, the land is cold, so he founded the business and made his family run it for generations, while traveling. Ding Wei (82) went to Huai. The following year he entered the capital from the east. The Huang family of Lai was the one who wrote the poem to his master as a slave of the moon (83). He was implicated in many ways and thought he had gained it. Therefore, he cited the "Loyalty and Righteousness Record" (84) compiled by Chen Jisheng from Wu as the poem written by him, the first one (85). There are more than 300 people named in the book. After hearing about it in Beijing, he rushed to Shandong to ask for an investigation (86). The lawsuit lasted for half a year. Li Yindu of Fuping (87) came from the capital to appeal to the powerful and went to Lixia (88) in person to resolve the matter. After returning to the capital, he paid five visits to Si Mausoleum. Since then, they have been going to the frontier fortresses in Hebei for decades. Ding Si (89), visited Siling Mausoleum for six years, and then lived in Huayin, Shaanxi (90). Mr. Chu looked around all over the world, and he was still very worried. He said that "the people of Qin (91) admired the study of classics, valued scholars, and held clear opinions, which was rare in other countries; but Huayin Wanhuguan and the mouth of the river, although they could not get out, "You can see the people of the world and hear about the affairs of the world. Once there is a police, you can enter the mountain to guard the danger. It is only ten miles away. If you are determined to be in the four directions, you can build a good place as soon as you leave the door." So he settled down. Wang Zhengjunshan Shizhuzhai Yanzhi (92). The gentleman placed fifty acres of land under the flowers for morning and evening use, and cultivated the land from east to west, and stored it in case of emergency. He also fed Tribulus terrestris in the sand garden and tasted it sweetly, saying, "After eating it for so long, I can't get enough meat or tea." When Mr. Fan goes on a trip, he will take two horses and two mules with him and carry books. When he arrived at Esai, he immediately called the old soldiers to retreat and inquired about the twists and turns. If they were inconsistent with what he had heard in daily life, he would send a letter to the workshop to check them out. Sometimes he was walking in the plains and fields without paying much attention, so he would silently study the scriptures and commentaries on his saddle. Occasionally he would forget them, and then he would write them out in the workshop and familiarize himself with them.

Xiaogan, a scholar from Fang University, took charge of his own affairs as a historian (93). He asked Mr. Shuzhao for help, and replied: "I am willing to die to thank you, and at the end of the day, I will escape from the world." Xiaogan was afraid. Stop. Wuwu (94) Da Ke, under the imperial edict, the princes wanted to fight for it. Mr. Yu ordered all the people in the capital to say goodbye: "The swords and ropes are here, if there is no speed, I will die!" The following year, the "History of the Ming Dynasty" was overhauled, and the princes I also want to recommend him, so I send a letter to Ye Xueshi Fu'an (95). Please sacrifice yourself to avoid it. Or he said: "Sir, you are talking about fishing for names. Today, the couple has lost their place. They are separated from each other, and their deaths are unreliable (96). How do they want to see and know it to others? If you say it, it will also make people forcefully consign them to birds. (97) Yan, but Li refused to use Mingjie, so I didn't hear it. "The students in Huaxia asked for lectures, and they thanked them and said: "In recent days, the two songs have also been named for their lectures, and they have been persecuted. Fierce death, although it is said to be mighty and unyielding, is too much to be called tired! What about Donglin's mistakes (98)? Is there anyone who wants to go further? The reason is so great that it is not enough. Han Wengong declined for eight generations (99). If he only wrote "Yuan Dao", "Admonition to Buddha's Bone Table", "Ping Huaixi Stele", and "The Biography of Zhang Zhongcheng", all of them would be flattering. If you don't write this article, wouldn't you be honest with Shantou (100)? "It's still not the case." He said: "Please leave the capital of Hengqu and Lantian (102)." , putting society first, Confucius once said that Bo should use literature and allow people to use etiquette, and Liu Kanggong (103) also said, "The people receive the heaven and the earth to live. The so-called fate is determined by the operation of etiquette, justice and majesty." ', the condiment is that a gentleman is a scholar, why should he abandon the etiquette? The teachers who give lectures these days are dedicated to gathering disciples and setting up banners, but they are not solemn, so why should they not be able to compose "Mao Wei" (104)? The rest! Xun Yijiwei (105) came out of the pass, watched Yiluo (106), and Li Songshao (107), and said: "I have traveled to four of the five mountains (108). "I was hungry in the next year and didn't want to stay for a long time. I crossed the river to Daibei and returned to Huaxia. The gentleman was responsible for the strategy of using the world and could not succeed at it. Instead, he tried every small thing, cultivated the fields and cultivated the land, and accumulated thousands of gold, so he followed Yu Ji Rao Zu. Xu Shangshu Qian's brother (109) is also a nephew. When he didn't meet him, he encouraged him to be weak. Although I wish to live there, even if I want to buy land to support him, I will not come or knock on him, and I will reply: "I was born alone in the past, and was shaken by the wind and rain, but now I am close to you, rising in the sky, thinking about returning to my father's palace (110). ), afraid of getting close to Boluan's stove (111); and the sky is still dreaming, and the world is still turbulent, I am a doctor (112), and I have not seen a gentleman (113), wandering around the Wei River (114), it is enough to finish the rest of the year.

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Gengshen (115), whose Anren died in Kunshan, just sent poems to express his condolences. The next year, he died in Huayin without any children. Xu Shangshu appointed Sun Hongshen as his successor. In the sixth year of the year, he 19. His disciples were buried in Qiandun, Kunshan with an aneurysm. Gao Di Wujiang Pan Lei (116) collected his suicide note and compiled it into ten volumes of "Tinglin Poetry Collection", and "Rizhilu" was the last one. It is widely rumored. As the years go by, although many people have read Mr. Xu's books, there are very few who can describe the important details. Some people do not know and presume to write biographies. It is shameful to think that Mr. Xu Shangshu is the tomb of Sun Han. Zhijie wrote thousands of miles ago in Guangdong, and wrote about it for a long time, and read the words of Bu'an, a five-level scholar, who said: "Ningren is burdened with heavy pain, and I want to reveal my relatives' ambitions in the world, running around and wandering. But he has no children, he has been hiding in seclusion, and he has been complaining for decades. He has never been able to express his feelings quickly, and he has raised up a young man and promoted him to be knowledgeable and knowledgeable. His humiliation has been too great. He can abandon his hometown and be willing to die as a guest. ! Ouch, it hurts! "This statement is enough to represent the husband's tomb. The inscription reads: Mr. Wuwu (117), assisting the king in learning. Yunlei Jinglun (118), Yitun (119) was bound. Miaoran Gaofeng, Liao Tianyi Crane. Chongquan worships his mother. I am worthy of doing so.