However, it is important to be clear-headed. Nothing is more important than chanting Buddha. Read Buddha, now you must come here to see Buddha. Not false convenience, but inner happiness. In this way, chanting Buddha is not a matter of clear mind.
Nothing can purify your mind like chanting Buddha. Read a corresponding Buddha, read a corresponding Buddha. Pearl drops into turbid water, and the turbid water becomes clear. The name of Buddha is cast in chaos, and chaos becomes Buddha. In this way, chanting Buddha is not a purely spiritual thing.
The name of Buddha is the key to enlightenment and practice. Believe in it and prove it by doing it. There are endless classics, big and small, to solve and amend the certificate. However, Amitabha is not the most important way.
It's really life and death, bodhicitta, believing in wishes and holding Buddha's name.
Sixteen characters, outline of Buddhism.
If it is really the heart of life and death, everything will be a play.
Everything in the world is bitter, and there is no life or death.
Life cannot die, life and death, life and death.
Give birth to a fetus and enter the fetus; Give up a purse and take a purse. The pain is unbearable.
If the cycle does not come out, the decline is inevitable.
Pig twins, dog twins, why not drill!
Donkey bag and horse bag, why not take them!
This person is the most rare and easy to lose.
The difference between thoughts leads to bad taste.
It's easier to go in three ways than out, and hell is long and bitter.
Here comes seven buddha, still an ant.
I robbed 80 thousand, and I didn't take off my pigeons.
The length of animal footprints is particularly long, especially the length of ghost prisons.
Robbery for a long time, why don't you rest!
All the hardships have been bombed, no return, no redemption.
Every word is well written, and the clothes stand upright.
I feel burning inside when I think about it.
Therefore, it is painful to think about life and death today, such as bereavement, such as saving the head from burning.
Master profile: Qing Mengdong Master, Master, Master, Ji Awakening Master, Twelve Ancestors of Lianzong. Ma, a rich man. There are two situations: the history of young classics, the enlightenment of twenty-two diseases, the traversal of lectures and the universality. Participating in meditation is like a Zen master, enlightened and progressive, and then sitting in Guangtong Temple in Kyoto, leading the public to participate in meditation, and the clan style is greatly enhanced. After that, I was deeply trapped in accommodation, suffered from many diseases, and learned to return to my heart because of thinking and teaching the concept of five stops. Many obstacles were treated by chanting Buddha. And this door, Manjusri, Pu Xian and other great bodhisattvas, A?vagho?a, Dragon Tree and other great grandfathers, wise men, Yongming, Chu Shi, Lianchi and other great knowledge, are all unaware of their return, and I dare not return all my life. So I dropped out of Buddhism and majored in pure business. Meet guests with incense every day and pay tribute in your spare time. He lived in Zifu Temple in Luohongshan at night, and returned to the public, which became the Lianzong Dojo. For the law, the heart is unwilling, the pure land is home. Every time Tathagata performs the grace of saving the suffering and joy, tears flow down the voice, and all the listeners shed tears on their clothes. Two volumes of quotations are particularly pertinent. 10 months before his death, he announced his return and told the outside world to protect him: it's a pity that the magic fate didn't last long, and it's a pity that he lived in vain. We should all study hard and meet in the pure land next year. ?
Master Wu Chu's life story lasted for twenty-seven years (A.D. 1762). At the age of twenty-two, because of a serious illness, he realized that the dreamland was unstable and things were impermanent, so he was born with the ambition. When he is well, he will put a robe on the old monk in Rongchi, Sansheng Temple, fangshan county. The following year, I went to Yi Yun Temple's Hengshi Law Firm to get an anklet. The following year, when Master Longyi preached the Jue Yuan Sutra in Xiang Jie Temple, his teacher went to study, delved into it day and night, and sought its profound meaning, so he realized Jue Yuan's great goal. After that, I followed Master Hui 'an of Zengshou Temple to learn the dharma and get the essence of the Tao. Later, I went to Xinhua Temple to listen to the Mahayana classics such as the goblet of fire, the Diamond Sutra and the Shurangama Sutra, so I went deep into the scriptures and understood them. So there are two kinds of communication, especially the wonderful use of the rooftop, three visits and ten times. This period of study helped him lay a solid foundation of Buddhism and paved the way for further study and teaching.
In the winter of the thirty-third year of Qianlong (AD 1768), I was twenty-eight years old. Visiting Guangtong Temple in Kyoto is as pure as virtue. Because the teacher is from Nina Li Chi, he regarded him as an instrument, initiated by him, and became an authentic 36-year-old Zen master with seven mountains. In the thirty-eighth year of Qianlong (AD 1773), he went to Manjuji because of his national quintessence, so the master took over his duties, led the public to meditate and specialized in meditation. Until the fifty-seventh year of Qianlong (AD 1792), he worked hard to be a Taoist for twenty-four years, setting an example for the public, encouraging others to learn after school, enjoying it and becoming famous all over the world. The reason for Zen Buddhism is a huge boost. However, when practicing meditation, the master always remembers that Master Yongming Yanshou (the sixth ancestor of Jing Zong) and Master master lianchi of Yun Qi (the eighth ancestor of Jing Zong) are Zen masters, but they can still give up Zen and return to the pure land for survival. What's more, in this world, the roots of all beings are blunt, so it is particularly appropriate to follow the law of worshipping Buddha. So, I decided to follow Goode's example, turn Zen into a net, and swear to take the pure land as my destination. This is a major turning point for Wu Chu to learn Buddhism, and another successful person has appeared in the history of Jing Zong.
Since then, Master Wu Chu has stopped practicing Zen Buddhism and turned to focus on chanting Buddha and Buddhism, focusing on pure land. Anyone who has obstacles in chanting Buddhism and practicing purity will be ignored. The truth of confidence and the eagerness of will are really unparalleled. In order to specialize in the pure land and try to put an end to the outer edge, when scholars visit, they are limited to one incense every day, and the rest of the time is just to learn Buddhism and specialize in business. I once wrote the word "crazy fragrant Zhai": life and death are big, the future is not much, and my career is not completed. I am deeply frightened. Respect each other, smell the fragrance in the afternoon, not light or thin. Fortunately, I will forgive you. ? This will buy you more time to learn Buddhism and practice purity.
Later, Master Wu Chu went to Juesheng Temple as the abbot, which lasted for eight years. He studied Buddhism diligently with the public, practiced the convenient method with his Zen attainments, educated all living beings, and set up Buddhist temples widely, so that scholars could study hard and learn from people far and near. Influenced by the teacher, it is difficult to count the people who returned to the pure Sect, and the lotus style became popular. The world called Shi the first person who practiced pure land religion at that time.
In the fifth year of Jiaqing (AD 1800), Master Wu Chu retired from the Luohong Zifu Temple. He wanted to stay away from the mountains and meditate on Buddhism in order to spend his old age peacefully, but because of his disciples' attachment, he forgot his body and taught people tirelessly. With the increase of the number of people going up the mountain, a jungle has gradually formed. It is worth mentioning that Zifu Temple in Hongluo Mountain, where the master lived in his later years, has become an important specialized Dojo in contemporary Jing Zong because of his effective communication. 1888, 18-year-old master Yin Guang also went there to meditate and benefited a lot. Master Wu Chu is old, but he still works with the public on the slope, carrying water and firewood, building houses with mud walls, eating and drinking together, and sharing joys and sorrows with the public. In the 15th year of Jiaqing (A.D. 18 10), he went to Manjuji in February, and the ceremony was like Jingzu Pagoda. When he bid farewell to Buddhism, he said: the dreamland is not long, and the world is very short, but it is a pity that it has been lived in vain. Everyone should study hard to recite Buddha, and meet in the pure land next year! ? It can be seen that the master has predicted that there is not much in the world and he will go to the west. When Master returned to Luohongshan in March, he realized that time was running out. He ordered his disciples to prepare the tea ceremony, properly arrange the temple affairs, preach the post of abbot, and warned them. Buddhist practice, three thousand quilts, inorganic do not accept. Over the past few years, I and others have worked hard to build this Dojo. This is for the host and fellow initiates. No matter what scale I set, I will always abide by it, and I must never change my course and live up to the pains of the old monk and others. ?