It is better to use non-refers to describe the non-referring than to use non-referring to refer to the non-referring; to use a horse to refer to a horse which is not a horse is not as good as to use a non-horse to refer to a horse which is not a horse. Heaven and earth are one finger, and all things are one horse.
What kind of sentence is this from Zhuangzi? It is a sentence that makes people suddenly realize the Zen feeling. All right and wrong, success and failure, right and wrong are like a stream of turbid water flowing into this sentence, and they all begin to stop, begin to settle, and begin to gradually become clear.
Heaven and earth are actually one finger, and everything can also be one horse. There is no road in the world, but when there are more people walking on it, it becomes a road. People call him the road, and he is the road. People call him not the road, and he is not the road. Ask him what is a road, rather than ask him why it is not a road. Ask him why it is not the way, it is better not to ask. Nature is like this, it is always like this. There is no answer to everything, so why bother to pursue the answer. Tao follows nature and everything is the answer. This is the mundane answer.
Humans are social animals, so people often say that life is a life in the world. Buddhism allows people to cultivate the world, and Taoism allows people to avoid the world. Whether it is cultivation or escaping from the world, the human body cannot be separated from the world. The human heart can be born in the world, but the human heart that is born in the world is also born in the world. Inaction is the beginning of heaven and earth, and existence is the mother of heaven and earth. Therefore, whether it is Buddha or Tao, the highest state is transcendence. It is better to use non-finger to describe the non-finger than to use non-finger to describe the non-finger; to use horse to describe a horse that is not a horse is not as good as to use non-horse to describe a horse that is not a horse. From the perspective of joining the world, he talked about the method of detachment.
It means not talking about right and wrong, not talking about right and wrong, and not seeking success or failure. Right and wrong, right and wrong, success and failure. It only talks about people's hearts and identification. Defeat its sharpness and dissolve its confusion; harmonize its light and become the same as its dust. Then we can have great harmony. Zhuangzi talks about the three mornings. What is the three mornings? Give the monkey three chestnuts in the morning and four chestnuts in the evening. The monkey will be angry. This is called Chao San. Then talk about Chao Si, what is Chao Si? Give the monkey four chestnuts in the morning and three chestnuts in the evening. The monkey will be happy. This is called Chao Si. Morning three and evening four, morning four and evening three, the name has changed but the reality has not changed, the joy and anger have changed. "It is better to use non-refers to describe the non-refers than to use non-refers to refer to non-referents; to use horses to refer to horses and non-horses is not as good as to use non-horse to refer to horses and non-horses." A sign of entering the world.
Buddhism is vast, and the true Buddhism cannot be explained. The Tao is broad, and the true Tao is silent.