Appreciation:

Because if a doctor wants to treat a patient, the patient must accept the pain caused by the treatment process. Because you love someone, you cannot allow him to make mistakes. When he makes a mistake, you will choose to punish him instead of helping him get away with it.

This sentence uses the form of dialogue between God and mankind, and shows God’s generosity and love for mankind in God’s tone.

Rabindranath Tagore (1861-1941), Indian poet, litterateur, social activist, philosopher and Indian nationalist. His representative works include "Gitanjali", "Birds", "Sand in the Eyes", "Four People", "Family and the World", "The Gardener", "New Moon", "The Last Psalm", "Gola" ”, “The Crisis of Civilization”, etc. He writes in his collection of poems:

Only by experiencing hellish hardships can one develop the power to create heaven; only by bleeding fingers can the last sound of the world be produced.

God says to people: "I heal you so I hurt you, and love you so I punish you."

We see the world wrong and say it has deceived us.

Life is as gorgeous as summer flowers, and death is as quiet and beautiful as autumn leaves.

Life is like crossing the sea, we are together in a small boat. When we die, we reach the shore and go to our own worlds.

Extended information

Tagore was bold and innovative in poetry, genre, language and expression methods, and was unique. In terms of genre, realistic themes are treated as having meditative elements, and meditative genres are treated as having realistic elements; in terms of genre, the poet created the form of "story poetry" and political lyric poetry.

Also committed to creating free verse poetry. Tagore was good at learning and using the spoken language in people's lives, making the language of poetry fresh and lively; in terms of creative methods, he organically combined realism and romanticism, but in lyric poetry, romanticism was heavier and in narrative In sexual works, there are more elements of realism.

The women in Tagore's works come from various castes and classes, and also have different identities. Such as child brides, widowed girls, buried widows, young girls who were deceived and lost their virginity, traditional Indian housewives, highly educated socialites, intellectual women with new ideas, etc.

The identities of these female images are either single or mixed, and are often portrayed as victims of traditional bad habits, pursuers of happy love, and the author's ideal new type of Indian women.

Baidu Encyclopedia-Rabindranath Tagore