It comes from "life is also He Huan, but you don't have to die", from Taoism, and also from Zhuangzi and Zhuang. Source "Zhuangzi Zhile"
Full text:
When Zhuangzi's wife died, Keiko hung and Zhuangzi sang in the drum basin. Keiko said, "It is enough for the eldest son to live in harmony and grow old together. It's not bad to die without crying. Singing with drums and pots is also great! " Zhuangzi said, "Otherwise. There is no life in the beginning, no life in the disciples, no life in the disciples and no life in the disciples. Between the headstrong and the sudden, it turns into gas, into shape, into life, and now into death, spring, summer, autumn and winter. People were lying in a huge room, and I cried with it, thinking that I couldn't live any longer, so I stopped. "
Full text interpretation:
When Zhuangzi's wife died, Zhuangzi didn't cry, but sang. Keiko doesn't think so. Zhuangzi said, "My wife, judging from it, was lifeless at first. Not only is there no life, but there is no body. Not only is there no body, but there are no signs of climate produced by the body.
In the confusion and confusion, it gradually led to the climate sign of the form, and then there was the form, then there was life, and then there was the present death. Life and death are just like the alternation of spring, summer, autumn and winter. When I think about it, my wife is not my wife. Not only is she not my wife, but I don't own myself.
Now that my wife is dead, she has quietly returned to the initial state of confusion and confusion, lying in the big house of everything in the world, like autumn leaving winter and waiting for spring to come again. But I cried behind her. I thought I didn't understand the truth, so I stopped crying. "
Life in He Huan, why wait for death? It expresses that life and death are the natural laws of all things. You don't have to dare to be sad and miserable for the sake of life or death, because people should understand this law and not be bound by it, so as to become saints.
Extended data
"Life without love and death without sorrow": Zhuangzi's short stories;
1, Zhuangzi saw a skeleton on the road and sent a sigh to the skeleton, to the effect that how did you die? How is life after death? Then at night, I dreamed about the skeleton and came to chat with him, saying that it didn't matter how I died. The point is that I am very happy after I die and don't want to come back to be a man.
Zhuangzi's wife died, and his good friend Hui Shizi came to offer condolences. See Zhuangzi knocking at the door singing with a washbasin, HuiShiZi said, your ya is too much. I've been with you all my life. Don't cry. What is singing? Zhuangzi said you weren't dead. How do you know that my wife's death is not a happy event?
3. Zhuangzi himself is dying, and his disciples are crying around him. Zhuangzi said, Dear disciples, Tucson broke. First of all, how do you know I won't be happy when I die? Secondly, my death is sad for you, but for those insects and plants, having something to eat is a great joy. Why deprive those other lives of happiness?
Through the analysis of these three stories, it is concluded that there is no love in life and no sadness in death.
Baidu Encyclopedia: Living with He Huan