Mencius is also a representative figure of the Confucian school. Together with Confucius, he is called "Confucius and Mencius". His quotations also play an important role in Chinese history and culture. The following is the "100 Quotes of Mencius" that I brought to you. I hope it can be helpful to you!

1. Those who abuse themselves cannot be talked about; those who abandon themselves cannot be talked about. also.

2. Benevolence is better than non-benevolence, just like water is better than fire. Nowadays, a person who is benevolent is like using a cup of water to save a load of fire. If it is not extinguished, it is said that water cannot overcome the fire. This is also the case with those who are unkind, and they will eventually perish.

3. Benevolence, justice, propriety and wisdom are not external to me, they are inherent in me.

4. When Jie and Zhou lost the world, they also lost their people; those who lost their people also lost their hearts. There is a way to win the world: if you win its people, you will win the world; if you win its people, you will win the world; if you win their hearts, you will win the people; if you win their hearts, you will have a way: gather with them what you want, and do not do to them what you want.

5. The heart of compassion is the root of benevolence; the heart of shame and disgust is the root of righteousness; the heart of resignation is the root of courtesy; the heart of right and wrong is the root of wisdom. There are five reasons why a gentleman teaches: there are those who are transformed by the rain of time, those who become virtuous, those who achieve wealth, those who answer questions, and those who are private and courteous. These five are what a gentleman teaches.

6. Born in sorrow and died in happiness.

7. Those who enjoy the people's happiness will also enjoy their happiness; those who worry about the people's worries will also worry about their worries. He is happy with the world and worried about the world. However, there is no one who is not a king.

8. Grain is a beautiful plant. If it is not ripe, it is not as good as catkins. Furen is just about being familiar with it.

9. I am old, I am old, and I am old, and I am young, and I am young, and I am young.

10. Without rules, there is no way to make a circle.

11. I know my words, and I am good at cultivating my awe-inspiring spirit.

12. Wealth and honor cannot be immoral, poverty and lowliness cannot be moved, and power cannot be subdued.

13. Therefore, when Heaven is about to entrust a great responsibility to a man, he must first strain his mind, strain his muscles and bones, starve his skin, deplete his body, and mess up his actions. Benefit from what it cannot do.

14. If the king regards his ministers as his hands and feet, then his ministers will regard him as his heart; if his ministers regard his ministers as dogs and horses, then his ministers will regard him as a countryman; if his ministers regard his ministers as earth and mustard, then his ministers will regard him as their own. Like a bandit.

15. Wealth and honor cannot be fornicated, poverty and lowliness cannot be moved, and power cannot be surrendered. This is called a true man.

16. Fish is what I want. Bear's paw is what I want. You can't have both, it's like giving up the fish for the bear's paw. Life is what I want. Righteousness is what I want. You can't have both, you have to sacrifice your life for righteousness.

17. The most important thing for people to know each other is to know each other, and the most important thing for people to know each other is to understand each other.

18. Although there are things that are easy to grow in the world, if they are violent in one day and cold in ten days, nothing can survive.

19. Right, and then weigh the weight; degree, and then know the length.

20. Therefore, when Heaven is about to entrust a person with a great responsibility, he must first strain his mind and will, strain his muscles and bones, starve his body and skin, and deplete his heart. Benefit from what it cannot do.

21. Therefore, when Heaven is about to entrust a person with a great responsibility, he must first strain his mind and will, strain his muscles and bones, starve his body and skin, deplete his heart, and disturb his actions. Therefore, if his heart and forbearance are tempted, he has Benefit from what it cannot do.

22. Born in sorrow and died in happiness.

23. The weather is not as good as the right place, and the right place is not as good as the people.

24. Those who have attained the truth will receive much help, while those who have lost the path will receive little help. When there is little help, relatives will be there; when there is much help, the world will follow.

25. Wealth and honor cannot be fornicated, poverty and lowliness cannot be moved, and power cannot be surrendered. This is called a true man.

26. If you are poor, you will be good for yourself; if you are rich, you will be good for the world.

27. Without rules, there will be no rules.

28. Right, then you know the severity; degree, then you know the length.

29. People can do something if they don’t do anything.

30. The most important thing for people to know each other is to know each other, and the most important thing for people to know each other is to understand each other.

31. Although there are things that are easy to grow in the world, if they are violent in one day and cold in ten days, nothing can survive.

32. Those who advance sharply will retreat quickly.

33. Those who bully themselves cannot be talked to; those who abandon themselves cannot be talked to.

34. The organ of the heart is thinking, thinking is what you get, and if you don’t think, you can’t get it.

35. Only benevolent people should be in high positions. Being unkind and holding a high position is spreading evil to others.

36. If the emperor is unkind, he will not protect the world; if the princes are unkind, he will not protect the country; if the ministers are unkind, they will not protect the ancestral temple; if the scholars and common people are unkind, they will not protect the four bodies.

37. The benevolent are invincible.

38. If a king is benevolent, he will never be unkind; if a king is righteous, he will never be unjust; if he is upright, he will never be unrighteous.

39. Those who enjoy the people’s happiness will also enjoy their happiness; those who worry about the people’s worries will also worry about their worries.

40. Fish is what I want, and bear’s paws are also what I want; you cannot have both, and you would give up fish and take bear’s paws. Life is what I want, and righteousness is also what I want. You cannot have both, and you have to sacrifice life for righteousness.

41. Do not rely on elders, do not rely on nobles, do not rely on brothers but make friends.

42. Those who enjoy the people’s happiness will also enjoy their happiness; those who worry about the people’s worries will also worry about their worries. He is happy with the world and worried about the world. However, there is no one who is not a king.

43. Those who enjoy the people's happiness will also enjoy their happiness; those who worry about the people's worries will also worry about their worries.

44. A respectful person will not insult others, a thrifty person will not take away from others.

45. You can’t have your cake and eat it too.

46. Those who have attained the right will receive much help, while those who have lost the right will receive little help.

47. If the emperor is unkind, he will not protect the world; if the princes are unkind, he will not protect the country; if the ministers are unkind, they will not protect the ancestral temple; if the scholars and common people are unkind, they will not protect the four bodies.

48. If you are not ashamed, you are not like a human being. How can you be like a human being?

49. Everyone has a heart of compassion; everyone has a heart of shame and disgust; everyone has a heart of respect; everyone has a heart of right and wrong. The heart of compassion is benevolence; the heart of shame and hatred is righteousness; the heart of respect is etiquette; the heart of right and wrong is wisdom. Benevolence, justice, propriety, and wisdom are not inherent in me, but they come from outside.

50. The weather is not as good as the right place, and the right place is not as good as the people.

51. There are five so-called unfilial persons in the world: the four branches of love are: neglecting the support of parents, the first is unfilial; the abandonment of alcohol and the neglect of parents’ support are unfilial; the second is unfilial: being fond of goods and wealth, and having an unfilial wife, The third kind of unfilial piety is to ignore the support of one's parents; the fourth kind of unfilial piety is to kill one's parents according to the desires of one's ears and eyes; the fifth kind of unfilial piety is to be brave and aggressive and endanger one's parents.

52. Those who love others will always be loved by others; those who respect others will always be respected by others.

53. Wealth cannot be immoral, poverty cannot be moved, and power cannot be subdued.

54. When I am old, I am in harmony with others; when I am young, I am in harmony with others.

55. Without rules, there will be no rules.

56. The most important thing for a filial son is to respect his relatives; the most important thing for a filial son is to respect his relatives. As the son and father of the emperor, he should be respected to the highest extent; to be nourished by the world, he should be nourished to the highest level.

57. A gentleman has three kinds of happiness, but the king of the world does not share them. Having both parents and brothers without any reason is one kind of happiness; looking up to heaven and not being ashamed of others is the second kind of happiness; being able to educate the talented people from all over the world is the third kind of happiness.

58. A gentleman has benevolence in his heart and etiquette in his heart. A benevolent person loves others, a polite person respects others. Those who love others will always be loved by others, and those who respect others will always be respected by others.

59. A promising person is like digging a well. If the well is dug nine times and fails to reach the spring, it is like abandoning the well.

60. Kind words are not as profound as the words of kindness, and good governance is not as good as good teaching to win over the people. Good governance will be feared by the people; good teaching will be loved by the people. Good governance wins people's wealth, and good education wins people's hearts.

61. Only benevolent people should be in high positions. Being unkind and holding a high position is spreading evil to others.

62. If you don’t have anything you don’t want to do, if you don’t want something you don’t want, that’s all.

63. What a person can do without learning is his good ability; what he knows without worrying about it is his good knowledge. Children all love their relatives, and their elders all respect their elders. Kissing relatives is benevolence; respecting elders is righteousness; without others, it reaches the world.

64. Those who advance sharply will retreat quickly.

65. If a king is benevolent, he will never be unkind; if a king is righteous, he will never be unjust; if he is upright, he will never be unrighteous.

66. The wise kings of ancient times loved good deeds and forgot about their power; why were the wise men in ancient times not the same? They loved their own way and forgot about the power of others. Therefore, if the princes and princes do not pay full respect and courtesy, they will not be able to see him urgently. It is not urgent to see it, but it is better to submit it!

67. If the king is benevolent, he will be invincible in the world.

68. All things are provided for me. Reflexively and sincerely, there is no greater joy. Act with force and forgiveness, but don't get close to begging for mercy.

69. Is it fate? Just accept it. That’s why those who know fate will not stand under a rock wall. To die after doing one's best is the right life; to shackle the dead is not the right life.

70. Although there are things that are easy to grow in the world, if they are violent in one day and cold in ten days, nothing can survive.

71. Born in sorrow and died in happiness.

72. To eat without loving is like a pig; to love without respect is like a beast. Those who are respectful are those who have not yet collected the coins. Respect without substance, a gentleman should not act in vain.

73. Those who are hungry are willing to eat, and those who are thirsty are willing to drink. This is the right way of eating and drinking, and hunger and thirst are harmful. Isn't hunger and thirst harmful only to the mouth and stomach? It is also harmful to the human heart. If a person does not regard the harm of hunger and thirst as harm to his heart, then he is inferior to a person who does not worry about it.

74. If there is a Tao in the world, you will die for the Tao; if there is no Tao in the world, you will die for yourself; I have never heard of anyone who martyrs for others with the Tao.

75. The five reasons why a gentleman teaches: liuxue86.com are those who are transformed by the rain of time, those who become virtuous, those who achieve wealth, those who answer questions, and those who are private and courteous. These five are what a gentleman teaches.

76. There are many people who practice without paying attention, who practice without noticing, who live by it without knowing the way.

77. Yang Zi takes it for me, plucking a hair and benefiting the world. Mozi loved all, worked hard to benefit the world, and did so. Don't hold on to the center. Hold on to the center and get close to it. There is no power in holding on, just holding on to one thing. Those who are obsessed with one thing are traitors to the Tao, and one person will destroy a hundred.

78. Shame is a big deal for people. Those who are clever in changing things have no use for shame. If you are not shameful and inferior to others, how can you be like a human being?

79. Confucius climbed the East Mountain and became a small Lu, and climbed the Taishan Mountain and became a small world. Therefore, it is difficult for those who look at the sea to be water, and those who swim in the gate of the sage are difficult to talk about. If you have the skill to watch water, you must watch its waves.

The sun and the moon are bright, and the face will shine brightly. Flowing water is a thing, and it cannot be fulfilled if it is not full of water; a gentleman's ambition is to follow the Tao, and it cannot be achieved without rules and regulations.

80. Those who know, malaria will always exist. Dugu Chen is an evil son, his worries are dangerous and his worries are deep, so he reaches it.

81. People cannot be shameless, and they are shameless.

82. He who knows his true nature knows his true nature. If you know its nature, you will know the heaven. Keep your heart and nourish your nature, so you serve heaven. You will not live long before you die, so you need to cultivate your body in time for it, so you have to establish your destiny.

83. The heart of compassion is the root of benevolence; the heart of shame and disgust is the root of righteousness; the heart of resignation is the root of courtesy; the heart of right and wrong is the root of wisdom.

84. A five-acre house with mulberry trees can be used as clothing for a fifty-year-old.

85. Confucius climbed to the east mountain and made Lu small, and climbed Mount Tai to make the world small.

86. If everyone from the top to the bottom, including the scholars and common people, takes their benefits, the country will be in danger, chaos and destruction. The king calls the country a question, the officials ask questions about the family, and the scholars and common people ask questions about the person. The king calls the country, so he asks about the country; the officials call the family, so he asks about the family; the scholars and common people have no title, so they ask about the person.

87. Benevolence is better than unkindness, just like water is better than fire. Nowadays, a person who is benevolent is like using a cup of water to save a load of fire. If it is not extinguished, it is said that water cannot overcome the fire. This is also the case with those who are unkind, and they will eventually perish.

88. Then the world returns to its own, harming the people with government, the people enjoy their death, and subduing the strong with stilts, there are benevolence and unbenevolence.

89. When you look at King Xiang from afar, he does not look like a human king, and you say that no one has the majesty of a king.

90. King Hui now asks me, "How can I benefit my country?" Then the king's officials will ask me, "How can I benefit my family?" Why benefit me?

91. Without rules, there is no way to make a circle.

92. Then the king’s officials will ask me, “How can I benefit my family?” Since I want to benefit my family, the king’s scholars and common people will also ask me, “How can I benefit my body?” If everyone from the top to the bottom, including the scholars and common people, takes advantage of them, the country will be in danger, chaos and destruction.

93. A gentleman has three kinds of happiness, but the king of the world does not share them. Having both parents and having brothers without cause is one joy; studying abroad, looking up to heaven and not being ashamed of others, is the second joy; being able to educate the world's talented people is the third joy. A gentleman has three kinds of happiness, but the king of the world does not share them.

94. If the emperor is unkind, he will not protect the world; if the princes are unkind, he will not protect the country; if the ministers are unkind, they will not protect the ancestral temple; if the scholars and common people are unkind, they will not protect the four bodies.

95. To be happy alone or to be happy with others, which one is happy?

96. Riches and honors cannot be fornicated, poverty and lowliness cannot be moved, and power cannot be subjugated. This is called a true man.

97. Mencius said that there is no one who abandons his relatives out of benevolence, and there is no one who abandons his king out of righteousness.

98. Use it because it resembles a person. This is why the people of Sri Lanka died of hunger.

99. Grain is a beautiful plant. If it is not ripe, it is not as good as catkins. Furen is just about being familiar with it.