1. Praise for classmates in classical Chinese

I can only praise the teacher! ~~The autumn water comes and hundreds of rivers fill the river.

The Jingliu River is so big that there are no cattle or horses between the two Zhuzhu cliffs. So Yanhebo was happy and thought that all the beauty in the world was his own.

Go eastward along the current. As for the North Sea, if you look eastward, you can't see the water end. Then Yanhebo began to turn his face, looked at the ocean and sighed: "There is a wild saying: 'When you hear hundreds of things, you think there is no one like you'."

That's what I mean. I have heard about Shao Zhongni and underestimated Boyi's righteousness, but I didn't believe it; now I see that my son is in trouble, and I will be in danger if I don't come to his family. I have always laughed at the generous family.

"Bei Hairuo said: "Well frogs who cannot talk to the sea are bound to the void; summer insects who cannot talk to the ice are bound to the time; people who are bent cannot talk to the Tao and are bound to the teachings. Yes. Now that you are out of the cliff and looking at the sea, you will know that you are ugly.

There is no water in the world greater than the sea. I don’t know when it will stop but it will not be full; I don’t know when it will stop and it will not be empty; spring and autumn remain unchanged, and I don’t know when there are floods and droughts: the flow of the rivers cannot be measured.

But I don’t think that I am self-absorbed in abundance. I compare myself to the heaven and earth and receive energy from yin and yang. I am between heaven and earth, just like small stones and trees in the mountains. How can I see that there are few in my body? How can I make fun of myself in the world? Between the heaven and the earth, isn't it like the sky in Daze? Isn't it like the sky in the sea? Isn't it like the rice in Taicang? Wherever boats and chariots are connected, people are in the same place.

Isn’t it like the end of a horse’s body that connects the five emperors, and the struggle of the three kings? The worry is that all the hard work of the scholars is done! Boyi's speech is for fame, and Zhongni's speech is for gain. Isn't it like you have more than water? "He Bo said: "But I am big. Is it possible that the world is at the end of Xiaohao? " Bei Hairuo said: "No. The quantity of things is infinite, the divisions are impermanent, and the beginning and end have no cause.

Therefore, great knowledge sees the distance and the near. Small but not few, big but not many: knowing the present is infinite, so it is far away but not dull; knowing that time is endless, it is possible to gain from it. Don't be happy, don't worry about loss; know the impermanence of divisions, so you don't know about life, and don't worry about death: it's impossible to know the end and the beginning. , it is not as if it is not known; when it is born, it is not as good as when it is not born; it is as small as it is, and it is as large as possible, so it is confusing and unable to understand it at all. If it is enough to determine the smallest detail, how can it be understood that the heaven and earth are enough to limit the vastness? "He Bo said: "All the people in the world say: 'The most exquisite is intangible, and the greatest is insurmountable.

"Is this true love?" Bei Hairuo said: "If you look carefully at the big things, you will not be able to understand them. If you look at the big things, you will not understand them. The essence of small things is small; the big things are Yin, so it is different.

This potential exists. Those who are refined and rough are expected to be tangible; those who are intangible cannot be divided into numbers; those that are insurmountable cannot be counted.

Yes. What is said is the crudeness of things; what can be thought of is the essence of things; what cannot be discussed by words, and what cannot be understood by thoughts, is not expected to be refined or crude. This is why the behavior of a great man is not to harm others. Not much benevolence; not doing things for profit, not being disrespectful to family members; not fighting for goods and wealth, not giving in much; not borrowing things from others, not eating too much, not being humble and corrupt; not doing things that are different from the customs, not making many exceptions; In order to follow the crowd, do not despise sycophants; the rank and salary in the world are not enough to persuade, and the shame is not enough to humiliate; knowing right and wrong cannot be divided, and small and large cannot be distinguished.

Hearing it, he said: 'If a Taoist does not hear it, he will not be able to achieve the highest virtues, and the great man will have no self. 'It's a matter of agreement.

"He Bo said: "If it is outside something, if it is within something, how evil can it be to make it noble or inferior? When evil comes, Ni Xiaoda becomes big? Bei Hairuo said: "Looking at it from the Taoist perspective, things are neither noble nor cheap; looking at it from the perspective of things, one is noble but others are humble; looking at it from the vulgar world, one is not noble or lowly." Looking at it in terms of difference, if it is big because of its bigness, everything will be big; if it is small because of its smallness, then everything will be small.

If you know that the heaven and the earth are like grains of rice, and if you know that the smallest details are like hills and mountains, then you can barely see them. Looking at it in terms of merit, if it exists because of what it has, then all things will exist; if it does not exist because of what it has, then all things will not exist.

If you know that things are opposite and cannot be mutually exclusive, then the merits will be determined. Looking at it with interest, because it is what it is, everything is not the same; because what is not is not what it is, then everything is not what it is.

It will be interesting to see how Yao and Jie are natural and different. In the past, Yao and Shun gave way and became emperors, Zhi and Kuai gave way and died; Tang and Wu fought and became kings, and Bai Gong fought and was destroyed.

From this point of view, the etiquette of fighting for concessions, the behavior of Yao and Jie, the noble and the humble sometimes, cannot be the norm. Liang Li can rush into the city but cannot suffocate holes, which is a special weapon; Qi, Ji, Hua and Liu can run thousands of miles in a day, and they can't catch rats as well as raccoons and raccoons, which is a special skill; Owls pick up fleas at night, inspect every detail, and show their angry eyes during the day. Not seeing hills and mountains is a sign of special nature.

Therefore, it is said: The master is right and nothing wrong. Does the master govern without chaos? This is the principle of the future tomorrow and the earth, and the emotion of all things. This is like teaching heaven without earth, and teaching yin without yang. It is impossible to understand! However, if you persist in speaking, it is either stupid or false accusation! The emperor's special Zen was followed by three generations.

Those who follow the customs at the right time are called usurpers; those who follow the customs at the right time are called followers of righteousness. Silently, He Bo, the evil woman knows the high and low of the door, a small and big family! He Bo said, "Then what do I do?" Why not? If I give up my experience, what can I do? Bei Hairuo said: "Looking at it from the perspective of Tao, what is noble and what is cheap is called anti-evolution; unrestricted ambition is at odds with Tao."

No matter how little or how much, it means giving thanks; if you do nothing, it is inconsistent with the Tao. Strict is like a country with a king, and its selfless virtues; Yao is like a community for sacrifice, and it is selfless and blessed; general is like an infinity in the four directions, and it has no boundaries.

With all things in mind, which one will bear the wings? It means there is no method. All things are together, which one is short and which one is long? The Tao has no beginning and end, and things have life and death, so don’t rely on their success.

One is empty and the other is full, not in its shape. Years cannot be lifted, and time cannot be stopped.

The news is full and empty, but the end has a beginning. This is why he talks about the great meaning and discusses the principles of all things.

The life of things is as sudden as rapid. Unchanged without movement, unchanging at all times.

Why should we care and why should we not care? The husband will become a man of his own accord. He Bo said, "Then why should we value Tao Xie?" Bei Hairuo said: "Those who know must understand the principles; those who understand the principles must understand the power; those who understand the power will not harm themselves with things."

The most virtuous person is one who cannot be heated by fire, cannot be drowned by water, cannot be harmed by cold or heat, and cannot be harmed by animals. This is not to say that it is a trivial matter, but to observe the safety and danger, rather than disaster and fortune, be careful to leave and leave, and do not let anyone do any harm.

Therefore, it is said: "Heaven is inside and people are outside. Virtue lies in heaven." "Knowing that the behavior of heaven and man is based on heaven, the position is based on obtaining, wandering, bending and stretching, but speaking at the most important points." He said: "What is heaven?" What is a person? Bei Hairuo said: "An ox and a horse have four legs, which is the sky; when a horse's head falls and pierces the cow's nose, it is a human being."

Therefore, it is said: "There is no way to destroy heaven with man, no way to destroy life, no way to gain the reputation of death." To be careful and not lose is to be contrary to the truth. 2. What are the classical Chinese expressions of "thank you to friends"?

1. Give me peaches and give me Qiongyao in return. From the anonymous author of "Papaya", Dynasties and Pre-Qin

Translation: You give me the peaches, and I will give you Qiong Yao in return.

2. A drop of kindness should be repaid by a spring. From "Zengguang Xianwen·Zhu Xi's Family Instructions" author Zhu Yongchun Dynasty Qing Dynasty

Translation: In times of difficulty, even if you receive a small favor from others, you should double it.

3. How deep is love? The sunset in the deep mountains and the deep autumn rain. From "Butterfly Love Flower·Crossing the Fortress" by Nalan Xingde, Qing Dynasty

Translation: Full of deep feelings, the setting sun shines on the deep mountains and the mist of autumn rain falls.

4. In the mountains and rivers, it is hard to find a true friend. From "Liezi·Tangwen" author Lie Yukou Dynasty Spring and Autumn Period and Warring States Period

Translation: Life is short, and good friends are hard to find.

5. I am deeply grateful. From the Three Kingdoms period of the Zhuge Liang Dynasty, the author of "Chu Shi Biao"

Translation: I am not very grateful for a great favor. 3. Looking for an ancient text to express gratitude to teachers and friends

Han Yu, author of “Teacher’s Theory”

Original text

Ancient scholars must have teachers. A teacher is the one who preaches the truth, receives karma and resolves doubts. People are not born with knowledge, how can they be free from confusion? If you are confused and do not follow the teacher, it is confusion, and you will never be able to understand it. Those who were born before me, they heard the Tao before me, and I learned from them; those born after me, they heard the Tao before me, and I learned from them. My teacher, do you know who was born to me one year or another? Therefore, there is neither high nor low, neither long nor short. Where the Tao exists, the teacher exists.

Sigh! It’s been a long time since teachers’ teachings were passed on! It’s hard to be free from confusion! The ancient saints were also far away from others, and they still asked if they were teachers. Today's people are also far away from the saints, and they are ashamed to learn from their teachers.

Therefore, the saint will benefit the saint, and the fool will benefit the fool. Is this why saints are saints and fools are fools?

If you love your son, you will choose a teacher to teach him; but for yourself, you will be ashamed of the teacher and confused. The teacher of that boy is the reader who learns the sentences after being taught the book. He is not what I call someone who teaches his way and solves his confusion. I don't know how to read a sentence, I don't understand it when I'm confused, maybe it's a teacher's fault, or maybe it's not a good idea. A man of witchcraft, medicine, music, and craftsmanship, he is not ashamed to be a physiognomist. The clan of scholar-bureaucrats would gather in groups and laugh at those who said "master" or "disciple". When asked, he said: "He is similar to that year, and the Tao is similar. A low position is shameful, and a high official is close to flattery." Woohoo! It can be seen that the teacher's way is no longer restored. Gentlemen despise a man who is a man of witchcraft, medicine, music and craftsmanship, but now his wisdom is beyond his reach. How strange that is!

The sage is the teacher of impermanence. Confucius studied under Tanzi, Changhong, Xiang and Laodan. The disciples of Tanzi were not as wise as Confucius. Confucius said: "When three people are walking together, there must be my teacher." Therefore, the disciple does not have to be inferior to the teacher, and the teacher does not have to be better than the disciple. There is a priority in learning the Tao, and there is a specialization in the art, that's all.

Zi Pan, a seventeen-year-old son of the Li family, was good at ancient Chinese prose and had a thorough knowledge of all the classics and biographies of the six arts. Yu Jiaqi was able to practice the ancient way and wrote "Shi Shuo" to teach him. 4. How to write "Thank you friend for inviting me to dinner" in classical Chinese

Pronunciation: yàn kè

Definition: Thank you friend for inviting me to dinner

Sentence creation:

< p> 1 It is better to be prepared before it rains and not to dig a well when thirsty. You must be frugal in showing yourself off, and do not linger over banquets. The utensils are clean and earthenware, and the earthenware pot and pot are better than gold and jade; the food is simple and refined, and the vegetables in the garden are more delicious. Do not build luxurious houses or seek fertile land.

2 You must be frugal in serving yourself, and do not linger over dinner parties.

3 Can I take you out to dinner? This time I am entertaining guests.

4 When Chinese entertain guests, even if the table is filled with delicacies, the host is always used to saying a few polite words such as "Please bear with me".

5 I hope to entertain guests between the sunset and the sea. It is so romantic. 5. Please translate the following vernacular into classical Chinese. Thank you very much. The general meaning is also ok. Urgent

The cool breeze blows in June, the roommate of the scattered ministers, my friend, travel together, I am so alone, the month The wind blows, and I am tied to my current roommate. I don’t know what fate is, but I am 230 born from the strong one from Qin, the slow and stubborn Nana, the gentle and beautiful Jin Jin, and the neurotic Jia Jia from Heilongjiang. The virtuous lady Xiaoxiao from Fujian opened her lively skin again. The woman in the dream is six. If I am a small stream flowing, then I am an island. If I am tired, I have a place; if I am one of the oceans Ye Bianzhou, then 230 is a safe haven, please avoid the trouble of wind and waves; if you are lost at night, then 230 is a star, except for my loneliness and confusion. I love my 230, it is the cradle of pregnancy, this is the saying The heart is like a monastery. Although it may be wet with tears, laughter is always the main thing. Here, I will play everything, including soft and slow sounds, and urgent rock and roll. Being in it, it is really a treat! I love you, my 230! May these bright words wish me all a bright future! I have the same eaves, and the fire of friction bursts out. 6. Poems to thank classmates

1. Be a confidant with all your heart, and use your gold to plant peaches and plums.

——Li Bai of the Tang Dynasty, "Elegy of Kong Yifu's Wife" 2. Knowing each other is valuable, how can we hate the host as a guest. ——Lu Tong of the Tang Dynasty, "Poems of Reply from the Second and Third Sons of Xiaozhai" 3. I am happy to meet a good friend and a close friend, and I come to sing in honor of him. I am worthy of Lin Rui's lyrics.

——Cao Guan of the Song Dynasty, "Niannujiao" 4. The joy of life lies in two intimate hearts, and you will remember this in this life. ——Cai Shen of the Song Dynasty, "Spring in the Jade House" 5. Feeling yourself throughout your life is not as long as a small inch.

——Song Dynasty Su Shi's "Traveling to Dongping, Presenting Twenty-Four Rhymes to Prefect Xue" 6. Gao Feng is a friend, and the ancient righteousness is still a brother. ——Song Dynasty Su Shi's "Elegy to Kong Yifu's Wife" 7. Han's kindness is shallow but Hu's kindness is deep. The joy of life lies in understanding each other.

——Wang Anshi of the Song Dynasty, "Ming Fei Song" 8. The rolling clouds and mists pass by, and I and you are considered close friends in the world. —— *** "Congratulations to the Bridegroom" 9. There were more than ten classmates at that time, and the two of them led the way to show off.

——Du Jun of the Qing Dynasty, "Qiaoqingge Composed for Huang Xianshang" 10. A classmate who was grinding iron inkstones when he was young, and a guest who was holding copper pans in the evening. Liu Kezhuang of the Song Dynasty wrote "Ten Rhymes by Qiangfu Meng Zhong".