difficult classics, seventy-seven difficult > "What does it mean to treat the disease before it is cured, and to treat the disease after it is cured? However, the so-called person who goes to work to treat the disease before it, when he sees the disease of the liver, knows that the liver should be transmitted to the spleen, so he should first consolidate his temper and suffer from the evil of the liver without order, so he says that treating the disease before it happens. Those who work in the middle school are familiar with the disease of the liver, but they are devoted to treating the liver, so they say that they have treated the disease.

King Zhuo Xiang (that is, King Zhao Mouxiang, Prince Zhao Xiaocheng) asked Pang Wen, "If a husband is a man, what about his country?" Pang Nuan said, "Is it a cure for Wang Du's ignorance? When it has been ruled, ghosts and gods avoid it ... Wang Du did not hear Wei Wenhou's question and Bian Que said,' Which of the three is good, Zi Kun and Di?' Bian Que said,' The eldest brother is the best, the middle brother is the second, and Bian Que is the last. Wei Wenhou said,' Can you smell it?' Bian Que said,' The eldest brother regarded God as a disease, but he didn't get rid of it, so his name didn't come from home. Brother Zhong's treatment is in the slightest, so his name is not from Lv. If Bian Que, blood, poison, deputy skin, and famous for princes. Wei Wenhou said,' Good'. How can Guan Zi's medical skills be dominated by Bian Que?

[Case] According to legend, Guo Guanzi was written by people in the Warring States Period, so it was named Guo Guanzi because it liked to take the feather of Guo as the crown. Zhang Dainian's Historical Materials on the History of China Philosophy said: "This edition of Guo Guanzi is not completely fake, nor is it completely true." In this paper, King Zhao Duixiang reigned from 244 to 236 BC, and Wei Wenhou reigned from 445 to 396 BC. It is said that Bian Que has three brothers, which is not contained in other historical materials. Bian Que said that his eldest brother's treatment can be "removed without being tangible", which is the work of preventing diseases, but it is not pushed by the secular. Although "thirsty to dig wells; Fighting for soldiers is ridiculed by the world, but it is often treated as "medicine after illness" and "chaos before treatment", which can not prevent problems before they happen. Like Huan Hou, it often delays treatment and causes irreparable losses. As a counselor, Pang Wen's story may not be true. Therefore, the author thinks that the fable of this story is a fable adapted from Bian Que's deeds or Bian Que's thoughts on treating diseases early.