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On "Humanization of Literature by People and Culture of People"
(excerpted from Du Niang)

The concept of people here should refer to people in popular culture, that is, people in historical records, rather than people based on biology and other discussions.

Humanized culture emphasizes the characteristics of culture-culture is created by people and never inherent, that is, people create culture; Of course, there may be another meaning, that is, in the narrow sense of culture, that is, using people's practical activities to enrich the cultural connotation and embodying excellent cultural quality with people's actions.

Educating people means influencing people by reasoning, emphasizing the influence of culture on people. I think what I'm talking about here should be using excellent culture to influence and shape people.

They are actually a unified proposition.

the relationship between "humanization" and "humanization" is a dialectical movement with two-way generation and two-way expansion. They are actually the same thing at the same time. It is only in our imagination and narration that it is difficult to treat them as "one thing" and "speak them at the same time", so we have to say "on the one hand" and "on the other hand" separately.

the process that people change nature and themselves through practice and humanize nature and people themselves begins with the emergence of people in nature, and the emergence of people is marked by creating or forming a unique survival and development form-culture. "Labor creates man" is a scientific conclusion that we are all familiar with. Obviously, the meaning of labor creating man cannot be understood as that there was something called "labor" first, and he created man like God. Rather, there is a kind of advanced animal in nature-ape (not yet human), who has to change his way of living activities under certain circumstances to adapt to the environment by changing his way of activities (not labor at first), including changing the environment with this new way of activities (gradually developing into labor) to make it suitable for himself (at this time, he gradually turned himself into a person). After a very long evolution process, some apes have become a new species-human, which takes labor as its own way of survival and activity.

If the evolving ape is the initial form of human beings, then labor is the initial form of human culture, and later it is also the most essential, important and basic form of human culture. Between "from apes to humans" and "from initial labor to developed labor", that is, between people and culture?

the best proof of the relationship between "humanization" and "humanization". This dialectical movement of two-way generation and two-way expansion began and happened in this way. When the question of "how to start" is understood, the future situation will be easier to imagine. In fact, "humanization" and "humanization" are always the same.