What philosophical truth and significance does the fable of "encouraging seedlings" illustrate?
Interpretation: pull up. It is a bad thing to pull out the seedlings and encourage them, and then use this metaphor to violate the law of development of things and rush for success. Also known as "pulling out seedlings to encourage".
Philosophical truth and moral of this story:
1, people must play their subjective initiative in accordance with objective laws in order to do things well. On the contrary, if you only do it according to your own subjective wishes, even with good wishes and good motives, the result can only be counterproductive.
2. The development of objective things has its own laws. It is not enough to rely only on good wishes and enthusiasm, and it is likely that the effect will be contrary to subjective wishes. This fable also tells a concrete truth: "haste makes waste."
This idiom is about a man in the ancient Song Dynasty who pulled up the seedlings in his field in order to make them grow fast, and as a result, the seedlings withered quickly. Objectively, it shows that the development of things has its own laws, and it is not enough to rely solely on good wishes and enthusiasm. It is likely that the effect will be contrary to subjective wishes. This fable also tells a concrete truth: "haste makes waste", and we should respect the laws of nature.
What philosophical truth does the fable of "encouraging seedlings" explain? Reflections on Reading "Cultural Journey"
After reading Mr. Yu's Cultural Journey in a hurry, I feel a little heavy. There was a lot of controversy about this book and its author some time ago, but now I have read it and studied it roughly, and I think the discussion is taken for granted. Written in this book, there are passers-by in history, down-and-out literati who have been wandering all their lives, descendants of Fan Qin who have time to protect the ancient cultural heritage, and people who are simple and kind but ignorant and deprive of beauty. It profoundly depicts the shameful side of one culture after another. What impressed me most was the description of "site culture". Yu Xiansheng seems to have a soft spot for this. He wrote about the tomb many times, and inserted the description of the tomb many times in his narrative. No matter what grave, it marks a person's death. This man's life may be miserable, admired by millions of people in Qian Qian through the ages, or a heavy emotional sorrow arrival in this world. Even if it is not a fairy, at least there must be "a pile of loess to shelter from the wind and rain." Maybe he thinks death is better than living. Some things are enough to have memories, at least butterflies have been to this world. He said: "As long as history does not stop and time does not go backwards, everything will grow old. When you are old, you will be old and give the world a kind and beautiful peace. Pretending to be naive is the cruelest form of self-abuse. Grandma without wrinkles is terrible, and old people without white hair are sorry. Let history return to reality and life return to the process. -this is the great wisdom of mankind. " There is no gossip around, go to a palace higher than reality to continue a new cycle. What we can do is to stand silently in front of the gravestones of our predecessors for a few minutes, sigh for a while about the vicissitudes of life, and experience the true meaning of life for a while, because only in the noise of modern times can the tranquility of history have power, and only in the meditation of modern people can the past rise to fable. No one can tell the difference between life and death. The only lifestyle I know is variety. Can death be reversed? What would a wise man do if he lived to be a hundred years old? What would a mediocre person do if he lived for a hundred years? Not to mention an evil person. By extension, the population has soared and the earth is overloaded! If the population of this world does not increase or decrease, it will be too boring. Without the birth of a new human being, the earth will stop turning. I think those graves should have special significance. Especially in front of the grave, a quiet atmosphere of remembrance or sadness? A feeling of wanting to cry lingers in my heart. The tombs of the ancients and the tombs of the Qin Dynasty are world-famous, and the seventy-two suspected tombs of Cao Cao are also very romantic, which has brought many benefits to the tourism industry. And those chastity archways that put ancient women in dire straits don't know whether to sigh or admire when they pass by. "White clouds come, as if touching the archway and drifting away. The sunset glow rises, red and bright, lower than the archway, higher than the sky, dark and gloomy, as if to be crushed. Close your eyes and look again. It's getting dark. The stone pillars of the archway have long feet, flat heads and narrow mouths. I got up and ran home. " He wrote this in the book. To some extent, people's feudal thoughts at that time were ignorant and conservative, but they didn't know that those unknown nameless archways were finally trampled under their feet. What a pity! Fortunately, that era has gone away from us. Although "life" is not very beautiful, there are many things to consider and it is quite hard. And those great men like Qu Yuan, Du Fu, Cao Xueqin and Lu Xun let their lives end at that moment, purifying the tragedy and giving people deeper thinking. Perhaps this parting is more profound. The story about the tomb is not over yet, so let Mr. Yu continue to write. And I have to experience my life happily, which is far from over.
1 Fu Lei's Letter Comments "Fu Lei's Letter" is an excerpt from the letters written by Fu Lei and his wife to Fu Cong and Fu Min. From 1954 to1June 966. This is the best reading for art apprentices and a textbook full of fatherly love. Mr. and Mrs. Fu Lei are models of China's parents. Their two children, Fu Cong, a famous piano master, and Fu Min, a special English teacher, are the successful embodiment of their educational philosophy of being a man first, then getting married, thinking independently and teaching students in accordance with their aptitude. What is printed in this little book is not an ordinary letter from home. In his letter to Fu Cong, Fu Lei said: "Writing a long letter to you is not empty nagging or inexplicable gossip, but has several functions. First, I really take you as an opponent to discuss art and music; Second, I really want to inspire the feelings of some young people, so that my father can get some fresh nutrients, and I can also indirectly spread them to other young people; Third, it is not only your writing but also your thoughts that exercise you through communication; Fourth, I will always be your warning and be a' faithful mirror' everywhere, no matter in life, in the details of life, in artistic accomplishment and in playing posture. " The affection that runs through all the family letters is to let the son know the honor and disgrace of the country and the dignity of art, treat everything with a serious attitude and be an "artist with both ability and political integrity and excellent personality." Parents' inculcation, sincere communication between children and parents, and deep affection between the lines have touched parents and children all over the world. Letters from Fu Lei and Fu Cong inspired me a lot. Many of our parents have neglected the friendship with their children, and have raised them for more than ten years, but they have never really enjoyed the fun of being parents. Because they are eager to make their children succeed, their attitude towards their children has been distorted, and all kinds of encouraging measures have come out. Some parents blindly imitate Fu Lei's practice of "showing filial sons under the stick", but have they ever thought that they have the quality that Fu Lei's example is more important than words and deeds? Can optical Frey's word "hit" produce good results? So the child tasted abuse and fists, as well as the pain of studying under pressure and fear, and his golden childhood was eclipsed. Fu Lei realized that although he suffered from political movements in his later years, he was happy at this point because he and his son became the closest friends. Now, many parents are also scrambling to imitate Fu Lei's way of educating their children. Therefore, this has become a mode of parenting education.
After reading Fu Lei's letter, I think it is not easy to go back and write. Because these letters from home included in the book are wonderful and meticulous, taking notes or any summary may damage this classic. So, here I just record some important impressions after reading this book and the important thoughts expressed by the author I understand. First of all, in terms of form, Letter from Home has taught me what is meticulous, meticulous and serious ... I believe all readers who have read Letter from Home are deeply touched by these characteristics. According to my own experience, I think this is largely due to the way of expression, communication or writing. Only in this way can we have such a wide range of works, which is naturally comfortable. He not only talks about art study, but also about life, love, being a man and self-cultivation. Even if the son writes a typo, the father will "seriously" point it out and patiently analyze and correct it. It is this way rather than other ways (such as thesis and translation) that enables us to directly and clearly feel the meticulous and serious attitude and style of Mr. Fu Lei, a famous literary critic and literary translator. If Letters from Fu Lei is a "best reading for art apprentices" or a classic "teaching article", then I think this attitude and style should be the first and most meaningful. But it is by no means limited to this. Moreover, because of his knowledge and thoughts, Mr. Fu Lei can explain profound but never difficult truths about any major and minor issues, thus giving people inspiration. Of course, I think it's not just "the best reading for art apprentices" or "teaching articles". For readers like me who are not an art apprentice (in a narrow sense), these letters are still great. The book shines with wisdom everywhere, giving people profound enlightenment from time to time. Throughout it, I think the most important point is that the relationship between life, practice and learning is actually an integrated thought. In my opinion, this is the importance of attaching importance to and emphasizing "universal support". In other letters, this idea appeared, such as suggestions about going to museums and forests, hoping to improve general cultivation through these methods, rather than blindly practicing the piano and engaging in music. What inspires me is that reading is just one of the ways to cultivate one's self-cultivation, and there should be others. Even if you study, don't limit yourself to a certain subject. The establishment and improvement of general education requires reading literature, art, science, philosophy, sociology, economics and history. Because, life or life is by no means as standardized and neat as the classification of university disciplines. All fields are just one aspect of the world we live in. In order to understand the world we live in and ourselves, extensive reading is beneficial. In fact, I have long been influenced by * * *, so I ask myself. In addition, others, such as the relationship between emotion (* * *) and reason, should control emotions with reason; I often look at everything in life from the perspective of stars or the universe, so I understand the limitations of people, and so on. These are all insightful and shine with rational light! These are some thoughts after reading Fu Lei's letter. As the saying goes, "the book is not full of words, and the words are not full of meaning." After reading, I can only record part of my gains, but I can't write more. I have to integrate into my body. Originally, reading notes and feeling after reading are just means, and understanding and practicing the truth is the ultimate goal.
The development of objective things has its own laws. It is enough to rely only on good wishes and enthusiasm, and it is likely that the effect will be contrary to subjective wishes. This fable also tells a concrete truth: "haste makes waste."
1, we can analyze the unity of opposites between form and essence;
2. We can analyze the philosophy of "haste makes waste";
3, can illustrate the principle of "doing nothing without doing anything";
4, can carry forward the law of "Taoism is natural".
1, we can analyze the unity of opposites between form and essence;
2. We can analyze the philosophy of "haste makes waste";
3, can illustrate the principle of "doing nothing without doing anything";
4, can carry forward the law of "Taoism is natural".
The development of objective things has its own laws. It is enough to rely only on good wishes and enthusiasm, and it is likely that the effect will be contrary to subjective wishes. This fable also tells a concrete truth: "haste makes waste."
The story of encouraging seedlings to grow.
Let people understand that going against the objective law of things' development and rushing for success will only make things worse.
Philosophical truth: that is to say, the development of objective things has its own laws. It is not enough to rely only on good wishes and enthusiasm, and it is likely that the effect will be contrary to subjective wishes.
What does the fable of pulling out the seedlings to encourage them to do? In the Song Dynasty, there was a man whose Miao died not long after. He came back recklessly and said that he was ill today and wanted to help Miao grow! His son hurried to see it, Miao was dying.
The world can't help the Miao and the old! Those who give up because they feel useless don't cultivate seedlings; Help the elderly and help the seedlings; Inaction is useless and harmful.
In the ancient Song Dynasty, there was a man who thought the seedlings were growing too slowly, so he pulled them up one by one and went home to boast, "I helped the seedlings grow today!" " When his son heard about it, he went to other places and saw Miao was dead. There are few people in the world who don't help the seedlings grow. People who give up because they feel useless are like lazy people who don't mow the grass for young seedlings. People who help it grow at their own expense, like those who encourage it by pulling out seedlings, are not good, but harmful.
Make haste slowly.
The antonym is laissez-faire and gradualism.
Method linkage; As subject and object; derogatory sense
The role model education for students can neither be relaxed nor allowed to drift.
General regulations
In ancient times, there was a farmer in Song State. After planting the seedlings, he hopes to harvest them early.
Every day when he goes to the rice field, he finds that the seedlings grow slowly. He was impatient and thought, "How can we make rice seedlings grow tall and fast?" He thought and thought, and finally came up with a "best way", which is to set the rice seedlings a few points higher.
After some hard work, he went home to rest with a hoe. Then I went back and confessed to my family: "I'm exhausted today. I helped the crops grow a lot!" " "
His son hurried to the field and saw that all the seedlings were dead.
point out
"Pulling out seedlings to encourage growth" is a common idiom, and its origin is this fable. Both nature and human society have their objective laws of development and change. These laws are independent of human will. People can only know it, use it, can't violate it and can't change it. Violating objective laws and doing things according to one's own subjective will, despite good intentions, will inevitably hit a wall and be self-defeating. We should all take farmer Guo Song as a warning.
[Notes]
① min (mǐ n)-the same as "pity", worry and worry. Length (zheng)-growth, growth, and "y"-pull.
(2) mans mans ran-tired.
(3) Sick-exhausted, is prolonged.
④ Yu-I, the first personal pronoun.
(5) trend -go. Go, go, go.
⑥ (Go)-Vegetation drying.
⑦ Non-apprentice-non-talent. Acts, just.
People-people in his family.
It means that the development of objective things has its own laws. It is not enough to rely only on good wishes and enthusiasm, and it is likely that the effect will be contrary to subjective wishes. This fable also tells a concrete truth: "haste makes waste."
The fable of "pulling out seedlings to encourage growth" illustrates this truth. The development of things has its own laws. It is not enough to rely solely on good wishes and enthusiasm. It is likely that the effect will be contrary to subjective wishes. This fable also tells a concrete truth: "haste makes waste."
What philosophical principles are contained in Encouraging Seedlings, which mainly violate the principle or principle of "sufficient reason (condition) law" of philosophy or formal logic!
Briefly answer what philosophical principles are embodied in "encouraging seedling growth". For example, objective laws do not depend on human will. The growth of seedlings is regular. If you want to break the law and encourage the signs, you will suffer.
Second, people should act according to objective laws, otherwise they will suffer.
Third, consciousness has subjective initiative. When people are thinking, they can use it to realize their ideas through their own actions, which is the subjective initiative of consciousness.