Question 1: What does it mean that words are like people? Words are like people. In fact, it originated from a famous saying by Yang Xiong, a writer in the Western Han Dynasty: "Books are like paintings from the heart." This sentence means calligraphy. It is a depiction of human psychology, using lines to express and express the author's emotional changes. "Words are like people", which means that people and words, words and people, two become one, one becomes two, like fish and water blending together, seeing words is like seeing people.

That is to say, a written word can reflect her (his) personal habits, personality, conduct and other issues to a certain extent

Question 2: Words are like the person they are speaking of. What does 's mean? That is to say, the shape of characters is like a person's character. This is a question of handwriting and personality. The general idea can be understood as:

People with large and thick handwriting have mobility and initiative.

A person whose handwriting is small and regular, and whose writing pressure is light and weak, if not helpless, has a very weak personality.

People who are very serious and sharp when writing are very knowledgeable and sharp, and they are also very orderly.

People who connect words together and like to write connected notes have mobility and adaptability.

People with long words have extraordinary bearing.

People with short glyphs are stingy.

People who like to write sharply at the end of the text have a bad heart.

Question 3: What does it mean and what does it represent? Generally speaking, it refers to a person's calligraphy. The shape of the characters can tell a person's personality

Question 4: Why is it said that the characters are like the people? The word is like the people. In fact, it originated from a famous saying by the Western Han Dynasty writer Yang Xiong: "Books are paintings from the heart." The meaning of this sentence is that calligraphy is a depiction of human psychology, using lines to express and express the changes in the author's emotions and moods. "Words are like people", which means that people and words, words and people, two become one, one becomes two, like fish and water blending together, seeing words is like seeing people.

"Linchi Guanjian" written by Zhou Xinglian in the Qing Dynasty expresses "the words are like the people" very specifically. He said: "I said that the brush and ink are based on the human atmosphere, and the same is true for calligraphy.

Wang Youjun and Yu Shinan's calligraphy is sweet and elegant, their demeanor is peaceful, and they are fluffy and spring-summer, that is, The so-called joy.

Xu Jihai is good at using thirsty brushes. His appearance is like an angry face picking a stone, and a thirsty person rushes to the spring.

Chu Dengshan, Yan Changshan, Liu Jianyi's writings are astonishing to the past and present, and his writings are full of sternness and justice.

Ouyang and his son are strong and handsome, with eagles and falcons flying in the sky.

< p> Li Taibai's writing is fresh and lively, his breath is pure, he is free from the world, and his hands are fairy-like.

Poe's old pen is full of wind and waves, and it is innocent and innocent; Que.

Er Gongshu is a kind of heroic spirit.

Huangshan Valley is pure and elegant, ancient and unparalleled. It is outstanding and has profound sustenance. It is a precious atmosphere. .

"Words are like people" can be understood and understood from the following aspects

(1) Words are the correspondence of human life

Su Shi once used anthropomorphic descriptions to comment on calligraphy in "Six People of the Tang Dynasty": regular script is like a person "standing", running script is like a person "walking", and cursive script is like a person "walking". "Run". In "On Calligraphy", he further used the five elements of the human body to compare the composition of calligraphy and the five elements of calligraphy. He said: "Books must have spirit, Qi, bones, flesh and blood, and the five elements are missing. Not for writing. "This can not but be said to be an original idea of ??the theory of "writing is like the person".

Wang Shu, a man of the Qing Dynasty, added three more items to Su Shi. He said: "The writing is like the person." How? What about human beings? "Tennis, bone, blood, flesh, essence, spirit, qi, and pulse are all prepared before being able to become a human being." These eight characters can be understood in this way. The characters "muscle, bone, blood, and flesh" are embodied. The author's basic skills; the essence, spirit, energy, and pulse of the characters reflect the author's self-cultivation.

If Su Shi and Wang Shu compared calligraphy to the elements of the human body, Liu Xizai from the Qing Dynasty focused on it. He said: "Books are like words." "Like" what? "Like his learning, his talent, his ambition, in short, just like his person." "He not only inherited and developed the famous statement that "calligraphy is the heart of painting", but also discussed "the words are like the person" from the perspective of a person's artistic personality, artistic style and artistic level in a more concentrated and specific way. This put "the book is the heart of the painting" The saying "painting" has been brought to a new level.

Not only that, Liu Xizai of the Qing Dynasty also further elaborated on the different characters written by different people in a more vivid and concrete way. It says: "The books of sages are warm and gentle, the books of heroes are elegant, the books of eccentrics are elegant and elegant, and the books of talented people are beautiful." "The words of sages are gentle and mellow; the words of heroes are calm and resolute; the words of extraordinary people are upright and free; the words of literati are handsome and beautiful. This can really be said to express "the words are like the people".

(2) Characters are the externalization of the writer’s ambition

Characters are the will, taste, and pursuit of the person who writes them. Liu Xizai of the Qing Dynasty pointed out in "Yi Gui": "The writer, Write a journal.

He also quoted Zhang Xu's words to Yan Zhenqing: "If you are not a person with high ideals, how can you tell the truth?" "Without lofty aspirations and noble feelings, how can calligraphy be exquisite?

In fact, good calligraphy has profound meanings, from which the author's thoughts and interests can be seen, and often can be seen clearly at a glance. Zhang Huai of the Tang Dynasty made it very clear in "Calligraphy Art": "The most wonderful writings and writings have profound meanings that can be seen clearly at a glance. "As long as you observe carefully, you can clearly see the author's thoughts and aspirations from good calligraphy works and articles. Song Huang Tingjian praised Lin Bu's calligraphy for how he wrote noble aspirations. He said, "Lin Chushi's calligraphy is pure and clear. People have strong bones and strong bones, just like this person who has experienced the world. "Lin Bu's calligraphy is refreshing and vigorous, which is very similar to his way of life.

(3) The words are an expression of the writer's mood

Words can both be "created by external teachers" and "capture my heart". If they can only reflect external objects but cannot express one's own thoughts and express the inspiration and feelings caused by external objects in the heart, the meaning of writing will be lost. This is what Zhou Xinglian said in his "Linchi Guanjian" in the Qing Dynasty, "If you can only place the shape of the object without conveying your heart, then the meaning of painting and writing will be lost." >>

Question 5: Why is it said that a person's handwriting is like his own? It means that you can tell what a person is like from his handwriting. However, some people who write well are good, but not necessarily. If a person is good, his handwriting will be good

Question 6: Is it true that the handwriting is like the person? As the saying goes, "the handwriting is like the person", can a person's handwriting be neat or not, and the style difference, can really reflect the person's personality? Today, when computer writing is very popular, people have fewer and fewer opportunities to write with pens, and many words have become incapable of writing or cannot be written well. Does "words are like people" still have the same meaning today?

Handwriting can reflect a person’s personality to a certain extent

“Writing is like the person it is” originated from the words of Yang Xiong, a writer in the Western Han Dynasty. He said: “Books are also paintings from the heart. Yang Xiong believes that calligraphy is a description of the human heart, and the image expressed in calligraphy reflects the changes in the writer's psychological emotions. Liu Xizai, a litterateur of the Qing Dynasty, even said in "General Art": "The books of sages are warm and gentle, and the books of sages are gentle and heroic." The book written by Shen Yi is written by a strange person, and the book written by a talented person is beautiful. "The words of sages and philosophers are gentle and mellow; the words of heroes and heroes are calm and resolute; the words of extraordinary people are upright and free; the words of literati and bachelors are handsome and beautiful. Different people, the words they write are reflections of their own temperament.

In modern times, people are combining handwriting with psychology, trying to analyze the relationship between handwriting and psychology from a scientific perspective. Professor Huang Hanlin, the lecturer of the private economics M BA training class at the university, said that the so-called "handwriting psychic decoding" deciphering is based on a person's handwriting of Chinese characters and "macroscopic and microscopic observation and analysis from all aspects", which can be used to determine the person's Make a comprehensive, objective and accurate judgment on mentality, personality, career, social skills, health status, etc. Tens of thousands of sample studies and statistics confirm that its accuracy is over 90%.

Question 7: People are who they are. What does a word mean? The beauty of a word is directly proportional to a person's appearance

Question 8: What is the relationship between "word" and "person" in "the word is like the person"? If the word is beautiful, the person will look good. The words are beautiful, but the words are ugly, but people are just like their words.

This is what it means