1. Verses about having the world in mind
Verses about having the world in mind 1. Five verses about having the world in mind
There are five verses about having the world in mind. Du Fu: There are tens of millions of mansions in Anhui, which can shelter all the poor people in the world.
Fan Zhongyan: Worry about the world’s worries first, and rejoice after the world’s happiness. Lu You: Wang Shibei set the Central Plains Day, and he never forgot to tell Nai Weng about family sacrifices! Gu Yanwu: Every man is responsible for the rise and fall of the world.
Lin Zexu: The life and death of the country depends on seeking benefits, so how can we avoid it because of misfortunes and blessings? 1. Du Fu: There are tens of millions of mansions in Ande, and the great shelter will make all the poor people in the world happy.
The meaning of this poem is how to get tens of millions of spacious and tall houses to universally shelter poor scholars in the world and make them all smile. This poem comes from "Song of Thatched Cottage Broken by the Autumn Wind" by Du Fu, a poet in the prosperous Tang Dynasty. The original text is "The high autumn wind roared in August and rolled up the triple thatch on my house."
Mao flies across the river and spreads across the outskirts of the river. The taller ones hang on forest branches, while the lower ones float around the pond. A group of children in the south village bullied me into being old and weak, and I was a thief who could not stand it.
He carried the grass into the bamboos openly, his lips were burnt and his mouth was dry and he couldn't breathe. When he came back, he leaned on his staff and sighed. The wind in Russia makes the clouds dark, and the autumn desert turns dark.
The quilt has been as cold as iron for many years, and the delicate child is lying on it and is cracked inside. There is no drying place for the leakage at the bedside, and the rain is like hemp on the feet and has not been stopped.
My menstruation is disordered and I have little sleep. How can I get wet all night long? There are tens of millions of mansions in Ande, which can shelter the poor people all over the world and make them happy. They are as safe as a mountain even in the wind and rain! Wow, when I suddenly see this house in front of my eyes, it will be enough for my house to be broken down and freeze to death! The translation of this poem is: In the deep autumn of August, the strong wind roared and swept away several layers of thatch on my roof. Thatch flies across the Huanhua River and is scattered on the other side of the river.
The thatch that flies high hangs on the high treetops, and the thatch that flies low flutters and sinks into the low-lying pond. A group of children in Nancun bullied me because I was old and weak. They couldn't bear to steal things in front of me, so they ran into the bamboo forest holding thatch without any scruples.
It was no use having burnt lips and dry mouth, so I had to come back, leaning on a cane, and sighing by myself. After a while, the wind stopped, and the dark clouds in the sky were as black as ink. The late autumn color was gray and gradually darkened.
The cloth has been covered for many years and is cold and hard, like an iron plate. The child was not sleeping well and was limping under the quilt.
The roof leaked, and there was no dry place even at the head of the bed. Line-like raindrops continued to fall.
Since the war, I have had very little time to sleep. The nights are long and the house is leaky and the bed is wet. How can I wait until dawn? How can we get tens of thousands of spacious and tall houses to universally shelter poor scholars all over the world, so that they can all smile, not be shaken by wind and rain, and be as stable as a mountain? well! When will there be such a tall house in front of me, but my thatched hut will be blown apart, and I will be willing to freeze to death! The poem "Song of Thatched Cottage Broken by the Autumn Wind" describes the scene of a leaky house and wind and rain on an autumn night, and truly records a fragment of life in a thatched cottage.
At the end of the chapter, a strange place suddenly appeared. Using personal experience, I extended myself to others, further put aside my own hardships, and imagined thousands of vast mansions that would shelter the poor people from all over the world. This unrealistic fantasy is based on the poet's thought of being devoted to the country and being hungry and drowning; and the expression of his broad mind makes the work radiate the brilliance of positive romanticism.
The language of the whole poem is extremely simple and the imagery is majestic. It has no control but comes out one after another. It flows from the heart, so it can grip people's hearts. Du Fu (712 AD - 770 AD), courtesy name Zimei, Han nationality, native of Xiangyang, was born in Gong County, Henan Province.
Called himself Shaoling Yelao, he was a great realist poet in the Tang Dynasty. Together with Li Bai, he was known as "Li Du". In order to distinguish them from the other two poets Li Shangyin and Du Mu, known as "Little Li Du", Du Fu and Li Bai are also collectively known as "Big Li Du", and Du Fu is often called "Old Du".
Du Fu had a profound influence on Chinese classical poetry. He was called the "Sage of Poetry" by later generations, and his poems were called the "History of Poetry". Later generations called him Du Shiyi and Du Gongbu, and also called him Du Shaoling and Du Thatched Cottage.
Du Fu created such masterpieces as "Spring Look", "Northern Expedition", "Three Officials" and "Three Farewells". In 759, Du Fu abandoned his official position and went to Sichuan. Although he escaped the war and lived a relatively stable life, he still cared about the common people and national affairs.
Although Du Fu is a realist poet, he also has a wild and unruly side. It is not difficult to see Du Fu's heroic spirit from his famous work "Song of the Eight Immortals in Drinking". The core of Du Fu's thoughts is the Confucian thought of benevolent government. He has the grand ambition of "bringing the emperors Yao and Shun to the throne, and then making the customs pure."
Although Du Fu was not well-known during his lifetime, he later became famous and had a profound impact on both Chinese literature and Japanese literature. About 1,500 poems by Du Fu have been preserved, most of which are collected in "Du Gongbu Collection".
2. Fan Zhongyan: Worry about the world’s worries first, and rejoice after the world’s happiness. The meaning of this poem is to put the interests of the country and the nation first, worry about the future and destiny of the motherland, and contribute to the happiness of the people in the world. It shows the author's lofty political ambitions and great courage.
This poem comes from Song Dynasty Fan Zhongyan's "Yueyang Tower", the original text is "嗟夫!" I try to seek the benevolent heart of the ancients, or do it differently from the two, why? Don't be happy with things, don't be sad with yourself; if you live high in a temple, you worry about its people; if you live far away in the rivers and lakes, you worry about your king. It means that you are worried when you advance, and you are also worried when you retreat.
But when will it be happy? Is it necessary to say, "Be worried about the world's worries first, and be happy after the world's happiness"? Alas! Weisi people, who can I return to? The translation of this note is Alas! I once explored the thoughts of people with noble moral character in ancient times. Perhaps they were different from the above two moods. Why is this? They do not feel happy or sad because of the quality of external things or personal gains and losses; those who serve in the court worry about the people; those who do not serve in the court worry about the king. In this way, officials in the government are worried, and people in the opposition are also worried.
In this case, when will you be happy? Then we must say "worry before the world is worried, and be happy after the world is happy"? well! If there is no such person, who should I go with? "The Story of Yueyang Tower" has only 368 words in total, but it is rich in content and emotion. It naturally combines narrative, scene description, discussion, and lyricism. It not only explains the story of the matter, but also describes the color of the lake and water; Profound discussion, but also melancholy and sad lyricism. Remember buildings, record events, and place your own aspirations.
The author is also good at using simplicity to control complexity, and cleverly transforms content and writing methods. For example, the phrase "predecessors have prepared it" has led to countless narrations, the phrase "however" has led to the "emotion of looking at things", the phrase "or the difference between the two" has been used to start a discussion topic, and so on, thousands of times. Turning, advancing layer by layer, the narrative and romance are all in the realm of reality.
Fan Zhongyan took the opportunity of writing a note to implicitly and euphemistically advise Teng Zijing to "not be happy with things, not to be sad with oneself", and tried to use himself to "worry before the world's worries."
< p> 2. Five poems about caring about the worldThere are five poems about caring about the world. Du Fu: There are tens of thousands of buildings in the world, and the poor people in the world will be happy.
Fan Zhongyan: Worry about the world first, and rejoice when the world is happy. Lu You: Wang Shibei set the Central Plains Day, and he never forgot to tell Nai Weng! Gu Yanwu: Every man is responsible for the rise and fall of the world.
Lin Zexu. : Live and die for the benefit of the country, why should you avoid it because of misfortunes and blessings? 1. Du Fu: With thousands of mansions, the poor people in the world will be happy.
The meaning of this poem is how to get it. Thousands of spacious and tall houses universally shelter poor scholars all over the world, making them all smile. This poem comes from "Song of Thatched Cottage Broken by the Autumn Wind" by Du Fu, a poet in the prosperous Tang Dynasty. The original text is "Autumn High in August". The wind howls and rolls up the three-layered thatch on my house.
The tall ones are hanging on the forest branches, while the lower ones are floating around the Shentang Ao. On the opposite side is a thief.
He hugged the grass into the bamboo, his lips were burnt and his mouth was dry, and he couldn't breathe. When he came back, he leaned on his stick and sighed. The quilt has been as cold as iron for many years, and Jiaoer hates lying on it. There is no dry place in the room, and the rain has not stopped.
How can I get wet all night long? Thousands of rooms, all the poor people in the world are happy, and the wind and rain are still as safe as a mountain! Oh, when I suddenly see this house in front of me, my house is broken and frozen to death! The translation of this poem is August, deep autumn, howling wind , swept away several layers of thatch on my roof. The thatch flew across the Huanhua River and was scattered on the other side of the river.
The thatch that flew high hung on the high treetops, and the thatch flew low. The fluttering water fell into the low-lying pond.
A group of children in Nancun bullied me because I was old and weak. They couldn't bear to steal things in front of me, so they ran into the bamboo forest holding thatch without any scruples.
It was no use having burnt lips and dry mouth, so I had to come back, leaning on a cane, and sighing by myself. After a while, the wind stopped, and the dark clouds in the sky were as black as ink. The late autumn color was gray and gradually darkened.
The cloth has been covered for many years and is cold and hard, like an iron plate. The child was not sleeping well and was limping under the quilt.
The roof leaked, and there was no dry place even at the head of the bed. Line-like raindrops continued to fall.
Since the war, I have had very little time to sleep. The nights are long and the house is leaky and the bed is wet. How can I wait until dawn? How can we get tens of thousands of spacious and tall houses to universally shelter poor scholars all over the world, so that they can all smile, not be shaken by wind and rain, and be as stable as a mountain? well! When will there be such a tall house in front of me, but my thatched hut will be blown apart, and I will be willing to freeze to death! The poem "Song of Thatched Cottage Broken by the Autumn Wind" describes the scene of a leaky house and wind and rain on an autumn night, and truly records a fragment of life in a thatched cottage.
At the end of the chapter, a strange place suddenly appeared. Using personal experience, I extended myself to others, further put aside my own hardships, and imagined thousands of vast mansions that would shelter the poor people from all over the world. This unrealistic fantasy is based on the poet's thought of being devoted to the country and being hungry and drowning; and the expression of his broad mind makes the work radiate the brilliance of positive romanticism.
The language of the whole poem is extremely simple and the imagery is majestic. It has no control but comes out one after another. It flows from the heart, so it can grip people's hearts. Du Fu (712 AD - 770 AD), courtesy name Zimei, Han nationality, native of Xiangyang, was born in Gong County, Henan Province.
Called himself Shaoling Yelao, he was a great realist poet in the Tang Dynasty. Together with Li Bai, he was known as "Li Du". In order to distinguish them from the other two poets Li Shangyin and Du Mu, known as "Little Li Du", Du Fu and Li Bai are also collectively known as "Big Li Du", and Du Fu is often called "Old Du".
Du Fu had a profound influence on Chinese classical poetry. He was called the "Sage of Poetry" by later generations, and his poems were called the "History of Poetry". Later generations called him Du Shiyi and Du Gongbu, and also called him Du Shaoling and Du Thatched Cottage.
Du Fu created such masterpieces as "Spring Look", "Northern Expedition", "Three Officials" and "Three Farewells". In 759, Du Fu abandoned his official position and went to Sichuan. Although he escaped the war and lived a relatively stable life, he still cared about the common people and national affairs.
Although Du Fu is a realist poet, he also has a wild and unruly side. It is not difficult to see Du Fu's heroic spirit from his famous work "Song of the Eight Immortals in Drinking". The core of Du Fu's thoughts is the Confucian thought of benevolent government. He has the grand ambition of "bringing the emperors Yao and Shun to the throne, and then making the customs pure."
Although Du Fu was not famous during his lifetime, he later became famous and had a profound influence on both Chinese literature and Japanese literature. About 1,500 poems by Du Fu have been preserved, most of which are collected in "Du Gongbu Collection".
2. Fan Zhongyan: Worry about the world’s worries first, and rejoice after the world’s happiness. The meaning of this poem is to put the interests of the country and the nation first, worry about the future and destiny of the motherland, and contribute to the happiness of the people in the world. It shows the author's lofty political ambitions and great courage.
This poem comes from "Yueyang Tower" by Fan Zhongyan of the Song Dynasty. The original text is "嗟夫!" I try to seek the benevolent heart of the ancients, or do it differently from the two, why? Don't be happy with things, don't be sad with yourself; if you live high in a temple, you worry about its people; if you live far away in the rivers and lakes, you worry about your king. It means that you are worried when you advance, and you are also worried when you retreat.
But when will it be happy? Is it necessary to say, "Be worried about the world's worries first, and be happy after the world's happiness"? Alas! Weisi people, who can I return to? The translation of this note is Alas! I once explored the thoughts of people with noble moral character in ancient times. Perhaps they were different from the above two moods. Why is this? They do not feel happy or sad because of the quality of external things or personal gains and losses; those who serve in the court worry about the people; those who do not serve in the court worry about the king. In this way, officials in the government are worried, and people in the opposition are also worried.
In this case, when will you be happy? Then we must say "worry before the people in the world are worried, and be happy after the people in the world are happy"? well! If there is no such person, who should I go with? "The Story of Yueyang Tower" has only 368 words in total, but it is rich in content and emotion. It naturally combines narrative, scene description, discussion, and lyricism. It not only explains the story of the matter, but also describes the color of the lake and water; Profound discussion, but also melancholy and sad lyricism.
Remember buildings, record events, and place your own aspirations.
The author is also good at using simplicity to control complexity, and cleverly transforms content and writing methods. For example, the phrase "predecessors have prepared it" has led to countless narrations, the phrase "however" has led to the "emotion of looking at things", the phrase "or the difference between the two" has been used to start a discussion topic, and so on, thousands of times. Turning, advancing layer by layer, the narrative and romance are all in the realm of reality.
Fan Zhongyan took the opportunity of writing a note to implicitly and euphemistically advise Teng Zijing to "not be happy with things, not to be sad with oneself", and tried to use himself to "worry about the world's worries first, and then the world's worries." p>
3. 50 timeless sayings that have the world in mind
When you are old and strong, you would rather move your heart with a white head; when you are poor and strong, you will not fall into the clouds.
—— Wang Bo'an has tens of thousands of mansions, and the poor people in the world are all happy. My house is broken and frozen to death. - Du Fu: If you are poor, you can be good for yourself. If you are rich, you can be good for the world.
- Mencius Ju. When the temple is high, it worries about its people; when it is far away from the rivers and lakes, it worries about its king. - Fan Zhongyan worries about the world first, and then enjoys the world - Fan Zhongyan, the sound of wind and rain, the sound of reading, can be heard; family affairs, state affairs, and world affairs. , caring about life since ancient times, who has never died, leaving a loyal heart to reflect history.
--Wen Tianxiang devoted himself to death and died. ——Lu You Gou benefits the life and death of the country, why should he avoid it due to misfortune and fortune? ——Lin Zexu, everyone is responsible for the rise and fall of the world.
——Gu Yanwu’s journey on the great road, the world is for the common good-"Book of Rites". A big roc rises with the wind in one day and soars ninety thousand miles. - Li Bai said in ancient times that those who achieve great things must not only have extraordinary talents, but also must have perseverance. - Su Shi's message to the cold star in Tsuen, I think I recommend Xuanyuan with blood.——Lu Xun
4. What are the five poems about "caring for the world"
1. Du Fu's "Song of Thatched Cottage Broken by the Autumn Wind": Ande. How can we get thousands of spacious and tall houses to shelter the poor scholars all over the world and make them all smile?
2. Fan Zhongyan's "Yueyang Tower": Worry about the world's worries first, and rejoice after the world's happiness. The translation puts the interests of the country and the nation first, worries about the future and destiny of the motherland, and contributes to the happiness of the people in the world. , showing the author's lofty political ambitions and great courage.
3. Lu You's "Shi'er": Wang Shibei set the Central Plains day, and the family sacrifices did not forget to tell Nai Weng! When the day comes when the lost land in the Central Plains is recovered, hold a family ceremony and don't forget to tell your father the good news!
4. Gu Yanwu's "Rizhilu·Zhengshi": The Rise and Fall of the World! , every man is responsible. Translate the rise and fall of major events in the world, and every common person has an unshirkable responsibility
5. Lin Zexu's "Going to the garrison to tell the family": The life and death of the country are only for the benefit of others. As long as it is beneficial to the country, he will be willing to sacrifice his own life and will never avoid it because he may be harmed.
5. What are the five poems about "caring for the world".
Du Fu's "Song of Thatched Cottage Broken by the Autumn Wind": Tens of thousands of spacious buildings can shelter the poor people all over the world.
How can we get tens of millions of spacious and tall houses? , universally protecting poor scholars all over the world, making them all smile. Fan Zhongyan's "Yueyang Tower": Worry first when the world is worried, then rejoice when the world is happy.
The translation puts the interests of the country and the nation first, worries about the future and destiny of the motherland, and contributes to the happiness of the people in the world, showing the author's lofty political ambitions and great courage. Lu You's "Shi'er": Wang Shibei fixed the day of the Central Plains, and he never forgot to tell Nai Weng about family sacrifices! Translation: When the day comes when the Song Dynasty army regains the lost land in the Central Plains, you hold family sacrifices, and don’t forget to tell your fathers the good news! Gu Yanwu's "Rizhilu·Zhengshi": Every man is responsible for the rise and fall of the world.
Every common person has an unshirkable responsibility to translate the rise and fall of major events in the world. Lin Zexu's "Going to the garrison and showing off to the family at the entrance of the road": The life and death of the country depend on seeking benefits, why should we avoid it because of misfortunes and blessings?
As long as translation is beneficial to the country, he is willing to sacrifice his own life and will never shy away because he may be harmed.