Zhang Zai's famous sayings

1. Righteousness is the movement of benevolence. If it exceeds righteousness, it will be harmed by benevolence or harm; Zhang Zai's "Zhengmeng"

2. One thing has two bodies, which are Qi; one is God, and the two are unpredictable. The two old traditions are transformed into one. Zhang Zai's "Zhengmeng"

3. His heart is so big that he can comprehend everything in the world. Zhang Zai's "Zhengmeng Daxin Pian"

4. The temperament language came out of Zhang Zai's "Quotations" in the Song Dynasty for the great benefit of learning and seeking to change his temperament. Temperament in modern Western psychology refers to the sum of a person's psychological quality, inner cultivation and external behavior. It generally refers to a person's personality characteristics, style and bearing. Human temperament is the unity of innate and acquired, the unity of inner and outer, the unity of straightforwardness and reason. Zhang Zai

5. The greatest benefit from learning is to be able to change your temperament. Zhang Zai

6. Establish a mind for the heaven and earth, establish a destiny for the people, carry forward the sage’s unique knowledge, and create peace for all ages Zhang Hengqu’s "Four Words of Zhang Zi"

7 , If a person's ambition is not far-reaching and his mind is absent, he will not succeed in learning. Zhang Zai

8. Be sincere in this, act in that, and the way of God is the same! Zhang Zai's "Zhengmeng"

9. If you do not respect virtue, your knowledge will not be Tao; If it is not broad, there will be no subtlety to establish its sincerity; if it is not extremely brilliant, it will choose the mean and lose the appropriate measures at the right time. Zhang Zai's "Zhengmeng"

10. If the mind does not forget, then even if it is implemented, it is just a common thing. Zhang Zai

11. It is easy for ordinary people to be on top, but difficult for people to be on the bottom. However, it cannot be done, and it cannot be done, and it is false to not fulfill its feelings. Zhang Zai

12. Read ancient books and seek ways to cultivate one’s moral character; befriend the world’s nobles and seek help in times of need. Establish a mind for heaven and earth, establish a destiny for the living and the people, carry on the unique teachings of the past saints, and create peace for all generations. Zhang Zai

13. If a scholar wants to advance, he must admire his work. If he admires his work, he will be established! If it is established, it will be successful; if it is not established, it can be established; if it is not established, it can be expected to be successful! Zhang Zai

14. If there is ignorance, there is knowledge; if there is nothing, there is ignorance. Zhang Zai's "Zhengmeng"

15. If you rebuke yourself with a heart that is responsible for others, you will do your best. As the saying goes, "There are four ways of a gentleman, but not even one of them"; if you love others with a heart that loves yourself, you will do your best. Benevolence is the so-called "don't do to others what you don't want, and don't do it to others"; it is easy to follow others if they look at others, and it is also the so-called "ruling others by others until they change"; this is the third reason why a gentleman should blame himself, others and love others. Technique. Zhang Zai's "Zhengmeng"

16. If you reach the top, you will be happy with heaven, and if you are happy with heaven, you will not complain; Zhang Zai's "Zhengmeng"

17. Knowing the heart from the image, losing one's heart by showing favoritism to the image. The mind that knows the image, and the mind that holds the image, is just an image. Can we call it the mind? Zhang Zai's "Zhengmeng"

18. If it is extremely big, you can find it in the middle. If you stop in the middle, you can find the big thing. Zhang Zai "Zhengmeng"

19. With a limited mind, you can only seek limited things; if you want to achieve something broad, you should seek it with broadness, knowing all things around and benefiting the world. Zhang Zai

20. Heaven is so big that there is no external heart, so having an external heart is not enough to match the heaven’s heart. Zhang Zai "Zhengmeng"

21. If you want to do something, you must have the heart to do it. If the heart is not respectful, you will be lazy and there will be no reason to do it. Besides, if the saint is sincere, all stories will be established. Zhang Zai

22. There is inequality between rich and poor, and education is incompetent. Even if you want to talk about governance, you will do nothing. Zhang Zai

23. Words come from thoughts, and drama comes from planning. (The occasional joking words in daily life are originally out of the thoughts in the heart, and the occasional joking actions in daily life are originally out of the thoughts in the heart.) Zhang Zai's "Zhengmeng Gansheng"

24. Do not doubt when you are suspicious Those who have never learned will have to doubt their learning. Zhang Zai

25. The unity of justice and destiny exists in reason, the unity of benevolence and wisdom exists in the saint, the unity of movement and stillness exists in God, the unity of yin and yang exists in Tao, and the unity of nature and heaven exists in sincerity. Zhang Zai "Zhengmeng"

26. Children in ancient times were able to respect their elders and support them. If you are disrespectful, you will be unfaithful. Therefore, when teaching children, you must first be calm and respectful. Zhang Zai

27. Scholars learn how to be human. Zhang Zai

28. If the mind can be grand but not respectful, it will not be established; if the mind can be respectful but the mind is not grand, then it will be a narrow road and must be broad and respectful.

Zhang Zai

29. Benevolence is connected with the extreme nature, so it can be cultivated and quiet to be at peace; righteousness leads to the practice of knowledge, so it can be written and moved to change. Zhang Zai's "Zheng Meng"

30. The unity of heaven and man Zhang Zai's "Zheng Meng Qian Wen"

31. Brushing away the deeds of the past, making all movements polite, the temperament will be All good. Zhang Zai

32. It is useless to force someone to teach but not accept. For example, if you throw a stone with water, it will not be accepted. Now, although the stone field is moist and fertile, its stems can stand upright, so it will not be accepted. Zhang Zai

33. The power of creation begins with movement, reaches perfection with smoothness, forms all things clearly, nourishes all things, then it is moist, it is better than health, it is not lacking in labor, it ends in beginning. end. Zhang Zai "Zhengmeng"

34. Many people are ashamed to ask questions. If you ask people today, you will be better than others tomorrow, why not? Zhang Zai

35. Harmony, the ultimate way! Harmony can be great, and happiness can be long-lasting. The nature of heaven and earth only lasts for a long time. Zhang Zai "Zhengmeng"

36. Those who can reach the world's aspirations can touch people's hearts. Saints are the same as humans but have no self. Therefore, peace in the world cannot be achieved by touching people's hearts. Zhang Zai "Zhengmeng"

37. Seeking the Tao with the heart is like knowing others by oneself. In the end, it will not be achieved by self-reliance and false thinking. Zhang Zai "Zhengmeng"

38. Yi means thinking; must means waiting; solid means not changing; I means having a way. If there is one thing among the four, it is not similar to heaven and earth. Zhang Zai "Zhengmeng"

39. Establish a mind for the heaven and earth, establish a destiny for the people, carry forward the unique knowledge for the saints, and create peace for all generations. Zhang Zai "Zhang Zi's Quotations"

40. Love others with the same heart as yourself and be kind to others Zhang Zai

41. Only when there is doubt where there is no doubt, can we move forward. Zhang Zai

42. Those who are good at changing their language before learning, must know that they will eventually be in trouble. Changes in speech should not be discussed lightly. If the language changes suddenly, it means that the technique is not correct. Zhang Zai

43. The book must be recited. Most of the thinking is done at night, or by sitting quietly. If you don’t remember, you won’t be able to think about it. A collection of famous quotes by Zhang Zai and famous quotes by Tokuda Toruo and Stern. A collection of famous quotes and poems by the Northern Song Dynasty philosopher Zhang Zai. , to establish a destiny for the people, to carry forward the unique knowledge of the past saints, and to create peace for all generations. ——Zhang Zai's "Zhang Zi's Quotations·Zhong"

2. The word "temperament" comes from Zhang Zai's "Quotations" of the Song Dynasty, "For the great benefit of learning, we seek to change our temperament." Temperament in modern Western psychology refers to the sum of a person's psychological quality, inner cultivation and external behavior. It generally refers to a person's personality characteristics, style and bearing. Human temperament is the unity of innate and acquired, the unity of inner and outer, the unity of straightforwardness and reason. ——Zhang Zai

3. Read ancient books and seek ways to cultivate one’s moral character; befriend the world’s elite and seek help when possible. Establish a mind for heaven and earth, establish a destiny for the living and the people, carry on the unique teachings of the past saints, and create peace for all generations. ——Zhang Zai

4. Establish a mind for the heaven and earth, establish a destiny for the people, carry forward the sage’s unique knowledge, and create peace for all ages - Zhang Hengqu’s "Four Words of Zhang Zi"

5. If there is ignorance, there is knowledge; if there is nothing, there is ignorance. ——Zhang Zai's "Zhengmeng"

6. If you reach the top, you will be happy with heaven, and if you are happy with heaven, you will not complain; ——Zhang Zai's "Zhengmeng"

7. Many people are ashamed to ask questions. If you ask people today, you will be better than others tomorrow, why not? ——Zhang Zai

8. If a person's ambition is not far-reaching and his mind is absent, he will not succeed in learning. ——Zhang Zai

9. Benevolence is connected to the extreme nature, so it can be nourished and quiet for peace; righteousness leads to the practice of knowledge, so it can be written and moved to change. ——Zhang Zai's "Zhengmeng"

10. The wealth is uneven and the education is incompetent. ——Zhang Zai

11. Words come from thinking, and drama comes from planning. (The occasional joking words in daily life are originally out of the thoughts in the heart, and the occasional joking actions in daily life are originally out of the thoughts in the heart.) - Zhang Zai's "Zhengmeng·Qian Sheng"

12. Weixue Dayi is able to change one's temperament. ——Zhang Zai

13. Only when there is doubt where there is no doubt can we make progress. ——Zhang Zai

14. Love others with the same heart as yourself and be kind to others——Zhang Zai

15. Those who can reach the world's aspirations can touch people's hearts, and saints are the same as human beings. There is no self, so peace in the world cannot be achieved by touching people's hearts.

——Zhang Zai's "Zhengmeng"

16. Seeking the Tao with your heart is like knowing others by yourself. ——Zhang Zai's "Zhengmeng"

17. Scholars learn how to be human. ——Zhang Zai

18. The power of creation comes from movement, ends up being smooth, forms all things clearly, nourishes all things, then it is said that moistness is better than health, and it is not lacking in labor. From beginning to end. ——Zhang Zai's "Zhengmeng"

19. The book must be recited. Most of the thinking is done at night, or by sitting quietly. If you don’t remember, you won’t be able to think about it. ——Zhang Zai

20. “The unity of nature and man” ——Zhang Zai’s "Zhengmeng·Qian Sheng"

21. Responsible for yourself with a heart that is responsible for others, and you will do your best. It is the so-called "four principles of a gentleman, not even one of them"; it is the same as the saying "don't do to others what you don't want to do to yourself, and do not do it to others" if you love others with a heart that loves yourself. From this, it is said that "governing others only by changing them"; this is the three skills of a gentleman to blame himself, blame others and love others. ——Zhang Zai's "Zhengmeng"

22. It is useless to teach but not accept. For example, if you throw a stone with water, it will not be accepted. Now, although the stone field is moist and fertile, its stems can stand upright, so it will not be accepted. ——Zhang Zai

23. Those who do not doubt when they are doubtful have never learned, and learning must be doubtful. ——Zhang Zai

24. A big heart can comprehend everything in the world. ——Zhang Zai's "Zhengmeng Daxin Pian"

25. One thing has two bodies, which is Qi; one is God, and the two are unpredictable. The two old traditions are transformed into one. ——Zhang Zai's "Zhengmeng"

26. Children in ancient times were able to respect their elders and support them. If you are disrespectful, you will be unfaithful. Therefore, when teaching children, you must first be calm and respectful. ——Zhang Zai

27. Knowing the heart by the image, losing the heart by favoring the image. The mind that knows the image, and the mind that holds the image, is just an image. Can we call it the mind? ——Zhang Zai's "Zhengmeng"

28. The unity of righteousness and destiny exists in reason, the unity of benevolence and wisdom exists in saints, the unity of movement and stillness exists in God, the unity of yin and yang exists in Tao, and nature and the way of heaven Unity exists in sincerity. ——Zhang Zai's "Zhengmeng"

29. If you don't respect virtue, your knowledge will be immoral; if you don't be broad, you won't be able to be subtle and sincere; if you don't be extremely wise, you will choose the mean and lose the right measures. It's appropriate. ——Zhang Zai's "Zhengmeng"

30. Righteousness is the movement of benevolence. If it exceeds righteousness, it will be harmed by benevolence or harm; ——Zhang Zai's "Zhengmeng"

31. If you want to do something, you must have the heart to do it. If the heart is not respectful, you will be lazy and there will be no reason to do it. Besides, if the saint is sincere, there is no story without it. ——Zhang Zai

32. If a scholar wants to make progress, he must admire his work. If he admires his work, he will be established! If it is established, it will be successful; if it is not established, it can be established; if it is not established, it can be expected to be successful! ——Zhang Zai

33. Harmony, the ultimate way! Harmony can be great, and happiness can be long-lasting. The nature of heaven and earth only lasts for a long time. ——Zhang Zai's "Zhengmeng"

34. If it is extremely big, you can find it in the middle. If you stop in the middle, you can find the big thing. ——Zhang Zai's "Zhengmeng"

35. Brush away the past deeds and make all movements polite, then your temperament will be good. ——Zhang Zai

36. It is easy for ordinary people to be above, but difficult for everyone to be below. However, it cannot be done, and it cannot be done, and it is false to not fulfill its feelings. ——Zhang Zai

37. Those who are good at changing their language before learning, must know that they will eventually be in trouble. Changes in speech should not be discussed lightly. If the language changes suddenly, it means that the technique is not correct. ——Zhang Zai

38. Yi means thinking; must means waiting; solid means not changing; I means there is a way. If there is one thing among the four, it is not similar to heaven and earth. ——Zhang Zai's "Zhengmeng"

39. With a limited mind, you can only seek limited things; if you want to achieve something broad, you should seek it with broadness, knowing everything around you and helping the world. also. ——Zhang Zai

40. If the mind can be grand but not respectful, it will not stand; if the mind can be respectful but the mind is not grand, then it will be a narrow road and must be broad and respectful. ——Zhang Zai

41. Be sincere in this and move in that, the way of God is the same! ——Zhang Zai's "Zhengmeng"

42. If you never forget, even if you never forget Accepting people's affairs is practice, and it is not Tao. If you forget it in your heart, you will follow it for the rest of your life, it is just a common thing. ——Zhang Zai

43. Heaven is so big that there is no external heart, so having an external heart is not enough to match the heaven’s heart. ——Zhang Zai's "Zhengmeng", Northern Song Dynasty philosopher and one of the founders of Neo-Confucianism. Excerpts from Zhang Zai's classic sayings and poems

Zhang Zai, also known as Zhang Zi.

He was a philosopher in the Northern Song Dynasty, one of the founders of Neo-Confucianism, the cousin of Cheng Hao and Cheng Yi, the founder of Guanxue, a branch of Neo-Confucianism, and was honored as a sage. He was enshrined in the 38th place in the west veranda of the Confucius Temple. Its temple courtyard, together with Zhou Dunyi, Shao Yong, Cheng Yi Temple and Cheng Hao Temple, is collectively known as the Wuzi Temple of the Northern Song Dynasty. Zihou, named Zihou, is of Han nationality. His ancestral home is Daliang (now Kaifeng). He moved to Hengqu Town, Fengxiang County (now Mei County, Baoji County). He is known as Mr. Hengqu.

Zhang Zai’s classic saying:

If a scholar wants to make progress, he must admire his work, and if he admires his work, it will be established! If it is established, it will be successful; if it is not done, it will be established. If you don't establish it, you can hope for success!

This is the benevolence of heaven and earth. A benevolent person must do what he has to do, start with encouragement, and eventually return to nature.

When the people are enough, who is the ruler? If the people are not enough, who is the ruler?

The wealth is uneven and the education is ineffective.

Dazhong is the way of heaven and earth; if you get Dazhong, all the yin and yang, ghosts and gods will be exhausted.

If a person can do it with one, he can do it with a hundred; if a person can do it with ten, he can do it with a thousand.

The way of heaven and earth can be explained in one sentence. If there is someone who is good at talking about one thing all day long, he should understand its key points, summarize its general outline, and finish it in one sentence.

Moral life is something that lives forever. If one’s own body dies, this will always exist.

With a limited mind, you can only seek limited things; if you want to achieve something broad, you should seek it with broadness, knowing everything around you and helping the world.

If the mind is persistent in forgetting, then even if it is implemented, it is just a common thing.

Although a person has meritorious service, he cannot learn enough and his mind should not forget.

For ordinary people, it is easy for people to go up, but it is difficult for people to go down. However, it cannot be done, and it cannot be done, and it is false to not fulfill its feelings.

If you know something but don’t believe it and do it, the more you don’t know it, the scholar must find the middle way to keep it.

Those who are willing to change their language before learning, must know that they will eventually be in trouble. Changes in speech should not be discussed lightly. If the language changes suddenly, it means that the technique is not correct.

Beautiful talent is not enough to achieve merit, but correction of evil into good and laziness into diligence can be merit.

Many people say they are content with being poor and lowly, but in fact they are just out of their wits and unable to make a living. If they can move even slightly, they may not be willing to settle.

Scholars have great ambitions, but they are still afraid that their results will be shallow. In this case, they can only aim at small things.

Establish the foundation and then practice it. The way to practice requires both humility and etiquette. It must be invented both internally and externally. This is the combination of both internal and external ways.

If a person is able to avoid doubts, he will be virtuous. This is based on the fact that he has no doubts in his main base. Although he has not processed it, his thoughts will always be here, and his consciousness will gradually change over time.

Since the scholar knows this intention, he will be worthy of his choice and act accordingly.

Tao must seek truth in the vastness, seek reality in the emptiness, and learn it through writing, then it will become more solid and sincere.

A gentleman does not need to avoid the words of others, thinking that he is too soft or weak.

If you want to do something, you must have the heart to do it. If the heart is not appreciative, you will be lazy and there will be no reason to do it. Besides, if the saint is sincere and established, all stories will be established.

Sincerity without propriety will not be rewarded, and sincerity without propriety will not be seen.

If the mind can be grand but not respectful, then it will not stand; if the mind can be respectful but the mind is not grand, then it is a narrow place and must be broad and respectful.

If you live in benevolence and follow righteousness, you will naturally have a harmonious mind and a healthy body.

When a scholar salutes, people just think he is being pedantic. What he thinks is a roundabout way is a shortcut to me, so this is what I like.

Having learned something and then doubting it again is a habit that is not noticed. Therefore, when learning etiquette, one should ask for it without doubting it, and those who are benevolent and abiding by it should learn etiquette.

Etiquette does not necessarily come from people, as if there is no one, the etiquette of heaven and earth exists naturally, why should it be faked by people?

Etiquette is the virtue of heaven and earth, just like Yan Zi, Fang Mianmian said: Don’t say anything inappropriate and don’t move anything inappropriate. Those who are encouraged are those who are encouraged to cultivate their nature.

The reason why etiquette adheres to nature is because it originally comes from nature. Upholding nature is the opposite of nature.

Ancient music cannot be seen, because today’s people seek ancient music too deeply, and they begin to think that ancient music is unknowable.

Rites come from their own way, and happiness comes from their own way.

Heaven has no mind, but the mind is in the heart of man. One person's private opinion is not enough, but if everyone has the same mind, it is justice, and in short, it is heaven.

Among the ancient people who could understand poetry, Mencius was the only one who used his will against his will.

The articles of saints have no fixed style. Poems, books, Yi, Rites, Spring and Autumn Period can only be said according to the principles.

The sage must divide the world among people, and then everything will be managed.

In ancient times, the emperor did not raise troops and had no use for his wealth. He must be rich in Yin. This way he knew the way to peace and prosperity.

There are also times when all the department stores are not for sale, and the officials will pay to keep them. There are also times when they are not available for purchase, and the officials will sell them. The officials will not lose the profit, and the people will not lose access to their places. Stop and respond to your needs.

The discussion of learning must be expected from the saints, and the governance of language must be expected from the three generations. As for the way to advance, the skills of facilities must have sections and levels, and they must be chiseled and feasible, not just empty words.

If you only rely on your own hearing and seeing, how much will you get? Can it satisfy the hearts of the world? So you want to exhaust it.

Being honest and clear about what you know is a virtue and a conscience, not just knowledge based on hearing and seeing.

Virtue knows what is known, not what is seen and heard.

People say they already know because they receive it through their ears and eyes.

Knowledge comes from seeing and hearing things.

Ordinary people can also benefit from teaching children. The stumbling blocks no longer allow entry or exit, which is a benefit. After teaching it to people several times, I have also understood the meaning of this article, which is beneficial. In response to this, you must wear correct clothes and look respectfully, which are the three benefits. If you worry about your own bad qualities, you will not dare to fall. This is the fourth benefit.

If you seek truth urgently, you will not be able to find it, but you can sometimes find it in your spare time. If you are interested and happy, it will be easy to see; if you are anxious but not happy, you will lose it.

The book must be recited. Most of the thinking is done at night, or by sitting quietly. If you don’t remember, you won’t be able to think about it.

He who doubts but does not doubt has never learned. Learning requires doubt. For example, those who travel on the road must ask where the road is when they reach Nanshan. If you are sitting calmly, why should you have any doubts?

People like strong people because they know what they know. If you know a lot, you will not be satisfied with yourself. After learning, you don't know enough; there is something like nothing, reality seems like emptiness, this is the reason for progress.

There should also be gradual progress in poor principles. Seeing many things and understanding many things can exhaust the nature of things.

Failure to use up one’s talents, disregarding safety, and not being sincere are all acts of neglect. It is difficult to teach people, so you must make the best use of people's talents, and do not let others go by the wayside. Look where you can and tell them.

Everyone has a desire for profit, which is completely opposite to that of a scholar, so scholars should have few desires.

If your heart is empty, you will be fair, and if you are fair, it will be easier to see right and wrong. You should know yourself what you should not do.

This is not something that can be done by thinking smartly or doing what one can do. However, you have to be knowledgeable in literature to seek truth.

If you don’t know anything, you are ignorant; if you don’t know, you have knowledge.

Establish a mind for the heaven and earth, establish a destiny for the living and the people, carry forward the unique knowledge for the saints, and create peace for all generations.

The people are our compatriots, and the things we share are with us.

It is the merit of those who teach others to cultivate integrity through being enlightened so that those who are enlightened do not lose their integrity.

If you are disrespectful, you will be unfaithful. Therefore, when teaching children, you must first be calm and respectful.

In ancient times, children were able to respect their elders and support them. They would put their hands in the hands of the elders and answer questions while covering their mouths.

Many people are ashamed to ask questions. If you ask people today, and you will be better than others tomorrow, why not?

It is the merit of teaching others that they do not lose their integrity.

It is useless to teach but not accept. For example, if you throw a stone with water, it will not be accepted. Now, although the stone field is moist and fertile, its stems can stand upright, so it will not be accepted.

If a person's ambition is not far-reaching and his mind is absent, he will not succeed in learning.

Beautiful talent is not enough to achieve merit; only correction of evil into good and laziness into diligence is internal strength.

For the great benefit of learning, you can change your temperament.

Scholars learn to be human beings.

If you love others as much as you love yourself, you will be fully benevolent.

When you have doubts about the meaning, throw away the old opinions in order to seek new ideas. If you have heard something in your heart, you can name it and write it down. If you don’t think about it, you will just keep it in the past. You also need the help of friends.

Those who do not know the doubt will only find it inconvenient to implement, so the implementation must be doubtful, and there must be doubts about the inability to reason. If there is doubt but no doubt, no learning, learning must be doubtful, and being conservative is useless.

The sage does not know yet, but he knows by asking.

The teacher is like a bell. The bell has no sound, but the knocking makes it sound.

If you teach but don’t accept it, even if you forcefully accuse it and you don’t steal, and if you throw rocks at water with your arms, it will not be accepted.

People today are learning, just like at the foot of a mountain. When they are walking along the mountain, they should take long strides and stop when they reach the steep ridge. They must be determined and courageous to advance.

And the ambition should not be big or small. If the ambition is small, it will be easy to stop. If it is easy to stop, there will be no way to make progress. If a person's ambition is not high, his mind will be absent-minded.

Those who are aspiring to be scholars don’t care about the good or bad temperament, only what their ambition is! An ordinary person cannot take away ambition, but a patient cannot be strong and brave.

If you wipe away the old deeds and make your movements polite, your temperament will be good.

Live in benevolence and follow righteousness, and your natural mind and body will be upright. Learning must be like a sage, thinking that you know people but not knowing heaven, seeking to be a sage but not a saint. This is the great disadvantage of scholars since the Qin and Han Dynasties.

The form has the nature of temperament, and the good is the same as the nature of heaven and earth. People's hardness, softness and urgency, talent and lack of talent, are also biased.

Establish a mind for the heaven and earth, establish a destiny for the living and the people, carry forward the unique knowledge for the saints, and create peace for all generations.

There are teachings in words, methods in actions, actions in the day, gains in the night, nourishment in the breath, and existence in the moment.

Those who do not doubt when they are doubtful have never learned. To learn, one must doubt.

Only when there is doubt where there is no doubt can one proceed.

Beautiful talent is not enough to achieve merit, but correcting evil can lead to good.

The great benefit of learning is to be able to change your temperament.

After form, there is the nature of temperament, and goodness is the opposite, then the nature of heaven and earth exists.

If it is clear, it will not be hindered, and if it is not hindered, it will be divine; if it is clear, it will be turbid, and if it is turbid, it will be hindered, and if it is hindered, it will be formed.

Although the Qi of heaven and earth gathers and disperses and attacks hundreds of times, it is rational and not arrogant.

Taixu is formless, the essence of Qi. It gathers and disperses, changing its shape.

In ancient times, children were able to respect their elders and support them. They would put their hands in the hands of the elders and answer questions while covering their mouths. If you are disrespectful, you will be unfaithful. Therefore, when teaching children, you must first be calm and respectful.

It is useless to teach but not accept. For example, if you throw a stone with water, it will not be accepted. Now, although the stone field is moist and fertile, its stems can stand upright, so it will not be accepted.

It is the merit of those who teach others to cultivate integrity through being enlightened so that those who are enlightened do not lose their integrity.

Many people are ashamed to ask questions. If you ask people today, you will be better than others tomorrow, why not?

Establish your mind for heaven and earth, establish your words for all people, carry on the unique knowledge for the past saints, and create peace for all generations.

Why go to the eastern suburbs to find spring? Spring is in thousands of households.

To love others as much as you love yourself is to be kind.

Only when there is doubt where there is no doubt can one make progress.

If a person's ambition is not far-reaching and his mind is absent, he will not succeed in learning.

Learning is more important than understanding, being conservative is useless. Famous quotes about gratitude

Famous quotes about gratitude

1. Thank you to fate, to the people, to ideas, to all the people I want to thank. Lu Xun

2. Gratitude is the health of the soul. Nietzsche

3. For those who are grateful, the whole world is bright.

4. Look down on the world and see it go away like smoke, but remember that kindness remains like blood.

5. The kindness of one meal should be never forgotten.

6. We can move towards a bright future through the bridge of gratitude.

7. Only by learning to be grateful can you have faith in life and motivation for life.

8. If you want to repay kindness, you want to forget resentment; if you want to repay resentment, you will have a long time to repay kindness.

9. Give him a peach and repay him with a plum.

10. Water friendship with sincerity; water family affection with gratitude.

11. People who cannot tolerate others are not worthy of being tolerated by others.

12. One father raises ten sons, and ten sons raise one father.

13. The reason why family is important is mainly because it allows parents to gain emotions. Russell

14. Poor parents in the world.

15. Without gratitude, there is no real virtue. Rousseau

16. Gratitude is a spiritual treasure. Locke

17. Parents who love their children have far-reaching plans.

18. If you don’t become a householder, you don’t know how valuable firewood and rice are. If you don’t raise children, you don’t know how to repay your mother’s kindness.

19. Only those who are grateful know how to cherish; only those who know how to cherish can be happy.

20. Don’t always count how much you have given, but remember how much you have received from others.

21. God pities the grass, but late love is common in the world.

22. I feel sorry for my parents. I don’t know the kindness of my parents if I don’t have children.

23. The most beautiful scene in the world occurs when we miss our mother. Maupassant

24. Father’s kindness is higher than the mountains, and mother’s kindness is deeper than the sea.

25. If you always have gratitude in your heart, your path will become wider and wider.

26. Forget what others have done to you, and remember how you have done to others.

27. A wonderful and perfect life is a life filled with gratitude.

28. Fish know the kindness of water, which is the source of happiness.

29. The kindness of knowing and encountering someone should never be forgotten.

30. When people help me, I will never forget it; when I help others, I won’t forget it. Hua Luogeng, famous quotes about gratitude and cherishment, famous quotes about gratitude and filial piety, selection of grateful and inspirational famous quotes