Confucius' sentence on the dialectical relationship between learning and thinking in the Analects of Confucius is that learning and thinking are interdependent and promote each other.

In The Analects of Confucius, the statement clarifying the relationship between learning and thinking is "Learning without thinking is useless, and dying without learning is dangerous". This sentence is a reading knowledge and learning method advocated by Confucius. It refers to reading blindly without thinking, because you can't deeply understand the meaning of books, you can't use the knowledge of books reasonably and effectively, and even get confused.

If you just dream and don't really study and study, you will eventually build a tower on the sand and get nothing. It warns us that only by combining learning with thinking can we learn practical and useful knowledge, otherwise the answer will have little effect.

The Analects of Confucius is a collection of quotations compiled by disciples and re-disciples of Confucius, a thinker and educator in the Spring and Autumn Period. It was written in the early Warring States period. The book * * * consists of 2 chapters and 492 chapters, mainly in quotation style and supplemented by narrative style, which embodies the political opinions, ethical thoughts, moral concepts and educational principles of Confucius and Confucianism.

most of the works are quotations, but the words are rich in meaning. Some sentences and chapters are vivid. Their main features are concise language, simple and easy to understand, and far-reaching intentions. They have a graceful and subtle style, and can show the characters in simple dialogues and actions.

ideological content

As a Confucian classic, The Analects is profound and all-encompassing, and its thoughts mainly have three independent and closely dependent categories: ethics-benevolence, social and political category-courtesy, and cognitive methodology category-the golden mean.

Benevolence, first of all, is a true state in people's hearts. This true extreme must be good, and this true and kind state is "benevolence". Confucius established the category of benevolence, and then expounded the ceremony as a reasonable social relationship and a norm of treating people and things, and then clarified the systematic methodology principle of "golden mean". "Benevolence" is the ideological core of The Analects.