Introduction: Sakyamuni Buddha has expounded all the dharma in the world and cleared away the haze in the hearts of many people. We don't need to be superstitious about anything. We have to achieve enlightenment through the Six Perfections and Ten Thousand Actions.

1. The nature and appearance of all behaviors are all impermanent.

2. Respond to things sincerely without making any distinction.

3. Everything has no intention and no dwelling, and all the laws of the world are not different.

4. The arrival is unclear, but the departure is just in time. The wise man looks at this and feels cold.

5. When thoughts are moved and awakened quickly, the awareness disappears. If you keep it in mind for a long time, your mind will naturally be righteous.

6. Know its nature with all your heart, and if you know its nature, you will know its heaven.

7. It cannot be said.

8. Color is emptiness, and emptiness is color.

9. The sea of ??suffering is boundless, but when you turn around, you will find the shore. Put down the butcher's knife and become a Buddha immediately.

10. If I don’t go to hell, who will?

11. It takes 500 looks back in the past life to get one pass in this life.

12. But if you are free from delusion, you will be like a Buddha.

13. It is easy to realize the mind but difficult to calm down. Once the mind is calm, it will be free everywhere.

14. If you don’t practice internal practice, you can only seek externally and hope to get blessings, which will be useless.

15. If you want to seek Buddha but only seek the heart, then only this heart is the Buddha.

16. The Buddhas of the three generations regard their own minds as their masters.

17. If you can recognize your original mind, practice it carefully and never dwell on it, you will see the Buddha nature.

18. If you don’t see others as not who you are, you will naturally be respectful to those above and below you. The Dharma will always appear before you, and you will be liberated from troubles and dust.

19. All sentient beings and all kinds of illusions have the Tathagata’s wonderful mind of perfect enlightenment.

20. Keep things as high as possible and chase things as low. This is a way of saving effort in learning the Tao.

21. Buddhism is used in daily life, where you have tea and meals, and where you talk to each other.

22. When self-nature emerges, karma becomes empty.

23. Those who see their own nature will have all their karmic obstacles eliminated in an instant.

24. Present concentration on seeing, hearing, and knowing is the Dharma. If the Dharma is separated from seeing, hearing, and knowing, it does not reach the Dharma.

25. This mind does not need to seek the mind more. Why bother to look for the Buddha? If a dew cloth is made on the words and sentences, and the understanding is formed on the surrounding objects, then it will fall into the bag of antiques.

26. Relying on the foundation of non-dwelling, the basis for establishing the non-dwelling of all dharmas is based on non-dwelling. If it can be thoroughly abided, all dharmas will be the same.

27. Never leave the place where you are, always clear and calm, and there is nothing wrong with this saying. If you look for it, you will know that you are not visible, but if you are in the right place, it will be clear and clear. Sitting on both sides will make you stable.

28. What kind of person is he who is not a companion of all things? I will look back and take care of myself. When you have sucked up all the water from the Xijiang River in one gulp, I will tell you the truth.

29. Believe in the heart and see that the nature is transparent in daily use without any leakage. The whole world's Dharma is the Buddha's Dharma, and the whole Buddha's Dharma is the world's Dharma. It is equal and the same.

30. Hundreds and thousands of Dharma doors all end up in the same square inch. The magic Dharma in the sand of a river always comes from the source of the heart.

31. Working hard depends entirely on hard work. To be a true Taoist, there is no need to cut one’s claws.

32. With energy, there will be no disease in the body, no grievances, and the same loving-kindness.

33. Infinite good deeds and Bodhi Path karma are increased by one thing, which is said to be unyielding. Buddhist Quotations

34. Secondly, take good care of yourself and should not let go. If there are few thoughts in a moment, you should observe them and control them with correct wisdom.

35. If you think about it quietly, all sentient beings who are determined to criticize and work tirelessly to achieve success will be in trouble.

36. Working hard not only does not bring about ordinary feelings, but also does not bring about holy understanding. As the saying goes, practice will lead to complete solution, and knowledge and solution will not be allowed to linger in the heart.

37. If you can always reflect, you will have more than one sentence. If you cannot reflect, even if you use up a whole Tibetan Buddhist scripture, it will be useless.

38. Seeking externally without knowing how to capture the inner light and return it to the light. Learning Buddhism in this way will rarely benefit.

39. Taoists are not good people. They stand out from the crowd like chickens, strong and self-possessed, unconventional, superior and refined.

40. The Buddha said that he is different from others, but those who are different from others can protect themselves, mind, and ears.

41. When delusions are flying, it is the time to do work. Swirling, gathering, and dispersing, swirling and dispersing, swirling and collecting. After a long time of mastery, you will naturally not be able to think too much.

42. Buddhism has few children, and long-term ambition is rare. If you learn the Tao as you originally intended, you can become a Buddha with more than enough, and it will never change. You are really a man.

43. In practice, we should make the illusions change from more to less, from strong to weak. Ding Gong goes from temporary to long-lasting, from fragile to strong.

44. Studying the Tao is like guarding a forbidden city, guarding against six thieves during the day and sleeping at night. A general and commander can execute orders without resorting to fighting to achieve peace.

45. When you use it carefully, it will be used without intention.

46. I am the only one in heaven and under heaven. Be at ease with yourself and keep your true heart.

47. The so-called supreme enlightenment is none other than the true nature, which is also called the pure nature of the mind.

48. Because sentient beings do not reach the one true Dharma realm and only recognize the appearance of all Dharmas, they suffer from the disease of discrimination and attachment.

49. All appearances are false. Those who are false say that it is false but not true, and that it does not mean that it absolutely does not exist.

50. All the mirror images in the world of roots, bodies, and instruments are empty flowers, water, and moon. They are obsessed with care and concern, which only increases worries.

51. On the red meat dumpling, everyone has the ancient Buddhist style. At the top of Pilu's gate, the Patriarch's nose is everywhere.

52. The mind that does not abide in any place is the Buddha mind.

53. A true believer in Taoism should look into his own mind and know that the Buddha is within, and do not look outside.

54. Those who seek supreme enlightenment must purify their own minds, and the fields of blessings will be pure.

55. Those who develop bodhichitta are not for self-interest, but for the support of all sentient beings in extreme suffering throughout the ten directions and throughout the Dharma Realm.

56. The Tathagatas of the ten directions are on the same path. They are free from birth and death, and they all follow the same path.

57. Bodhisattvas are not bound to the Dharma, nor do they seek to be bound by the Dharma.

58. To be in all phases and to be apart from all phases is to have no phase.

59. Evil and righteous troubles, identity is empty, false appearances appear, and the wonderful mind appears.

60. The bodhisattva’s heart has no choice or give up, like a big moon wheel. It is perfect and silent, which is nirvana.

61. Bodhi’s original nature, pure nature, is Bodhi. It cannot be cultivated, let alone made.

62. The original pure and bright mind is nowhere else but in the delusional minds of all living beings.

63. A wise man lets things go but not himself; a fool lets himself go but not things.

64. Not seeing anything is called seeing the Tao, and not being able to do anything is called practicing the Tao.

65. Thoughts are without form, thoughts are inaction, and this is learning Buddhism.

66. Stop thinking and forget about worries, and the Buddha will appear before you.

67. But if you realize one mind, there are even more ways to achieve it.

68. But if you can have no intention, that is the end. If you are not straightforward and have no intention, you will practice for many kalpas and eventually you will not achieve enlightenment.

69. Ordinary people take the environment, Taoists take the heart, and forgetfulness of the state of mind is the true method.

70. But for all dharmas, if you don’t see whether they exist or not, you can see dharmas.

71. A thought that is far from the truth is all delusion. Quotes from Buddhist Sutras

72. If you want to have no realm, you should forget your mind. If your mind forgets, your realm will be empty. If your realm is empty, your mind will disappear.

73. Just follow your original mind and don’t need to seek the law.

74. A fool will get rid of things but not his heart; a wise man will not get rid of things except his heart.

75. A Bodhisattva’s heart is like space, giving up everything, and not clinging to any merit he makes.

76. What cannot be said is called Dharma.

77. Buddha is created by his own mind, so how can he seek it from words?

78. All dharma-appearances are all false names. They are originally non-existent, and are born without birth.

79. All dharma-appearances are originally conditioned, and the dharma that is conditioned is empty when it exists.

80. Ignorance is nothing but the illusion of dependent origin in nature.

81. The origin and origin of all Tathagatas are based on the perfect, pure and enlightened state. Only by permanently eradicating ignorance can one achieve the Buddha's path.

82. If you have the intention to be diligent, you will be making unrealistic efforts; if you are capable of not being reckless, your efforts will have no limit.

83. Those who have no mind in all places, that is, those who practice Bodhi, liberation, nirvana, cessation, meditation and even the six degrees, all see the place of nature.

84. It does not depend on action, nor does it depend on lack of action.

85. When thinking arises and attachments arise, there will be troubles and disturbances in the emotional world. If you use sharp roots to bravely move your body and mind straight down, and cultivate to the point where no thought arises, that is your true appearance.

86. All actions are permanent, and there is no place for them. But if you have no mind everywhere, that is, there are no actions, and there is no action.

87. When you are suffering from pain, you should be good at controlling your mind, not to be shaken by external circumstances, and not to think in the center.

88. The reference must be real, the seeing must be real, the use must be practical, and the proof must be real. If there is no reality, it will be empty.

89. The true heart is the pure land of Bodhisattva.

90. When you are dying, if you have not exhausted all your holy sentiments and have not forgotten your thoughts, then all the five negative factors will be gone.