Lu Yun, the word Shilong. Wu was born in Wuxian County of Jin Dynasty. Grandfather Lu Xun was a famous soldier in the Three Kingdoms period, and his father Lu Kang was a Soochow Fu. Lu Ji's brother.
I am studious and talented. At the age of 5, I can read The Analects of Confucius and The Book of Songs, and at the age of 6, I can write articles. I am as famous as my brother Lu Ji, and my name is Erlu. Sixteen years, forever. Wu Han and his brother Lu Ji retired from their hometown and studied hard behind closed doors for ten years. Ten years after Jin Taikang, he left home for Los Angeles with Lu Ji and met celebrities at Zhang Huajia. Zhang Hua asked them not to talk in a common language. Lu Yun introduced himself: Lu Yunlong, a soldier in the cloud, replied: Xun at sunset. Lu Yun added, "Since you can see the silver pheasant in the blue sky, why don't you bow your head and hold your arrow?" ? Yin Xun said: This is called Yunlong, but a mountain deer and a wild elk. The beast is slightly stronger, so it is late. Their dialogue became a much-told story in the literary world at that time.
Zhou Jun, the secretariat, called for a post and said to people: Shilong, today! After the instruments were completed, the county said it was difficult to treat. After taking office, you can't bully the weak and be afraid of the hard. The city has no price and can solve puzzles. A county is called a god. The county magistrate was jealous of his talent and sent messengers to reprimand him many times, but they all resigned and left. People remembered him, and the portrait was a sacrifice. Sima Yan, the king of Wu, was appointed as a doctor. Later, Sima Ying, the king of Chengdu, was appointed as Qinghe Literature and History. When Sima Ying interceded with Sima, the king of Qi, Lu Yun was the pioneer. Sima Zhufu promoted Yun to general Yuzhima. Sima Ying's arrogance and political decline are exactly the same as Lu Yun's words. And Lu Yun was killed together at the age of 42. There are two women and no men.
Lu Yun likes good people and is recommended by many people. After his death, he greeted and buried his close partisans and students in Qinghe, built a tomb in Qinghe, and offered sacrifices at four o'clock. He wrote 349 articles and 10 new books, keeping pace with the world.
Literary achievements
His poems are gorgeous and he is good at short stories. For writing, it is clear and natural, with profound and elegant intentions, fresh language and sincere feelings. He advocates that articles should be valuable. "Wen Xin Diao Long Cai" is abbreviated as "Shi Long Lang Lian" in order to detect chaos, so it can adopt fresh and clean cloth and is sensitive to short stories. The Book of Jin said that although his articles were not as good as machines, he persisted. The Spring Festival stickers of the book were included in Chunhua Pavilion stickers. Sui Shu Jing Ji Zhi contains twelve volumes of Lu, which has been lost. Jin Erjun's Collected Works contains the poems of the Song Dynasty. Lu Qinghe's collection of books in Ming Dynasty was included in Records of Han, Wei and Six Dynasties in Zhang Pu 133. On 1988, Zhonghua Book Company published Lu Ji proofread by Huang Kui.
teenagers
The Lu family of Wu Jun was one of the most prominent families in Jiangdong area at that time. During the period of Sun Wu, there were more than ten generals such as Sun Xun, the ancestor of Lu Ji, and Kang Kang, the pillar minister of Sun Wu. With such a family background as the backing, if Sun Wu's kingdom lasts for a long time, Lu Ji and the Lu Yun Brotherhood can successfully take charge of military affairs. But in the first year of Jin Taikang, Wu was destroyed, and the north and the south were mixed. The situation has changed greatly, and the Lu brothers' life path has also taken a turning point, and their official career has naturally been blocked.
Since the warlord scuffle at the end of the Eastern Han Dynasty and Sun Ce entered Jiangdong, the north and the south have been divided for more than 80 years, and the opposition between the north and the south scholars is quite serious. At the beginning of reunification, northerners despised southerners for national subjugation, while southerners felt bereavement, so they often resisted. Jin Shu and Wu Xing Zhi called the theft in the south of the Yangtze River a series of riots. In Jin Shu's Ji Zai of Emperor Wu, Emperor Wu of Jin issued imperial edicts many times to pin Wu Zhi's old hopes, but in fact, most of these imperial edicts are superficial and naturally have little effect. Many heroes in the south of the Yangtze River are hiding in Lu Yun. Ji said that his brother returned to his hometown after retirement and studied hard behind closed doors for ten years. Many materials can explain that it was very difficult for southerners to enter the official career at that time, and only the correspondence with villagers in Volume 10 of Lu can explain the truth. For example, Dai Jifu's third book is about the beginning of peace in the south of the Yangtze River and the loss of characters. When Lai Yan Jun is in power, he will narrow the gap. And the third part of Yang Yan's Ming Shu: the order is not finished yet, and the road is impassable today, which makes people feel illusory. The sixth is that the orientals have never seen each other again, and they have always been the party of the city. Lu Yun was very dissatisfied with this. He said in the fifth volume of Lu Dian: "In the early days of Wu, heroes were particularly prosperous. Although it is declining today, it is not all in China. Foolish people in the east, nowhere to stand, nowhere to stand, nowhere to stand, are unhappy. Who dares to look forward to the sunrise, looking forward to the sunrise? As for Shao's distant trace, it was the obscurity of Dongzhou in midsummer, but it was bright, the honor and disgrace in the ruling and opposition. The so-called peek at the sky, the wood seeks fish. These letters vividly reflect the plight of southerners and their dissatisfaction with their unsatisfied political ambitions.
Called to los Angeles
In the ninth year of Taikang, Liang Wudi issued a letter to officials inside and outside the group to improve their abilities and remove the cold. In the second year, talents from Jiangdong, such as Lu Ji, were called into Luoyang one after another. Mr. Wang once said in "Lu Ji Chronology": It seems that the motivation for Erlu to enter Romania has not been completely solved. The old country is dead, the mountains and rivers are still there, and the tears of Huating Crane are hard to come. For the two of them, they can die from now on, what's more, the sigh of' Beijing Luoduo's dusty, plain clothes turned to dust'? Mr. Zhu wants Er Lu to be a hermit, but they can't do it at all.
When the aristocratic class rose, its dominant ideology attached importance to labor, especially the Lu family. In the concept of gate valve, every generation shoulders the mission of inheriting family business. As representatives of the first-class clans in Jiangdong, the Lu Yun brothers are very proud of the achievements of their ancestors and fathers. An important factor in writing "Death after Wu Wu" is to describe their grandfather's achievements. In their future poems, they often think of and praise the achievements of their predecessors. With such a sense of mission, they can't feel inferior to fame and become hermits. On the contrary, they should actively join the WTO and carry forward the cause of their ancestors. So, after being embraced by the court, the Lu brothers immediately went to the land of the Central Plains where the future was uncertain; In this way, they endured humiliation in Luo Jing, made friends and sought development opportunities. Many behaviors in the second life can be explained by this.
When brothers entered Romania, they were in their prime of life, and the combination of family background and literary name made them outstanding representatives of scholars in Jiangdong. Lu Jin's book brothers entered Romania to create Zhang Hua and attached importance to his name. As an old acquaintance, he said that "the battle with Wu is beneficial to the Second Army" and recommended it to the public. Zhang Hua, who was later listed as Zaifu, was the most visionary figure in Jin Tingzhong. From his praise of Lu Ji brothers, we can see their status among southerners. Because of this, Erlu's entry into Romania had a great influence on other scholars in Jiangdong, and many people also entered Romania one after another. In the fifteen years or so from the end of Taikang to Tai 'an, there was a climax of southerners seeking officials from the north. Famous generals such as Wu, Gu, Zhang, Hui Jihe and Yu entered the DPRK in succession. As for Ji, Chu,
Surnames such as Zhu, Zhou and Sun in the Book of Jin will also be introduced to the north sooner or later. "The Book of Jin Xue Zhuan" contains: Xue is as famous as He Xun. When he first entered Romania, Zhang Hua was surprised and said, "All of them are southern gold." In this way, Luoyang formed a group of Jiangnan scholars, who worked hard to develop their official career and seek fame. As the leaders of southern scholars, Lu Yun brothers naturally shoulder the heavy responsibility of recommending villages in the process of seeking officials from southerners. During the Yuankang period in Hui Di, when the discipline of the rulers was not bad, and the ruling and opposition parties were still rough and stable, southerners regarded Langguan as the first place to clear the way. A large number of records show that Erlu strongly recommended the village. Lu and his brother Pingyuan wrote eight books together, saying: Recently Teng Yongtong wrote a letter on the 20th, and Yan made his first visit to Sima Biao Qi. The cloud seems to have failed, and it is hard to understand. Respect belongs to Sima to join the army, and I can't wait to get rid of the losses here. Dai meets Fu. It can be seen that Erlu is extremely concerned about the gains and losses of southerners seeking officials and can't wait to deal with them. Many people recommended the appearance of this village by searching for Erluji, Book of Jin and Notes on Liu Zhu's Shi Shuo Xin Yu. The Book of Jin was introduced to Romania by relatives. Dai Ruosi in the Book of Jin recommended Dai Ruosi to Zhao Wanglun by plane, calling him a legacy of the southeast and a treasure of the court.
Lu Yun in the Book of Jin said that Yu was studious and paid tribute. The biography of Jin Shuxiao and Wu Youyan contains Wu Ping, and Lu Yun recommended it to Zhou Jun, the secretariat. Lu moved the book to Taichangfu 10 to recommend it, saying that Zhang Zhanmao, the same county, was the quintessence of Deqing, and his thoughts were profound and sank in a lower position, and his ministers looked at his heart. If imperial academy is entrusted, it will be an intricate sacrifice, a jade step hanging down, and a talk about the Purple Palace, which will be the treasure of the Imperial Palace and a great instrument of the Qing Dynasty.
Have a bad career
After the Lushi brothers entered the north, the road to seeking an official position was not smooth. At that time, according to the traditional consciousness, the dignitaries in Luo Jing claimed to be the center of China, and they were proud of the winners. They stayed away from the south and denounced it as national subjugation. Except for a few thoughtful politicians, in the eyes of most northerners, Jiangnan is a wild place with strange customs and people who are stupid and ridiculous. In this context, when entering Luonan, most of them were humiliated by northerners, while the Lu brothers had the most contact with northerners and naturally suffered the most humiliation. Of course, as the first class in the Sun Wu period, the Lushi family in Jiangdong has always been a representative figure, which is by no means comparable to ordinary people. Therefore, although the times have changed, as the descendants of the Lujia family, there is always a sense of alienation in their hearts. This is mainly manifested in the following aspects.
First, in pronunciation, northerners laugh at the sound of the Lu brothers. Since three generations, with the establishment of the dominant position of the Central Plains, Chinese culture has been spreading to the surrounding areas, and the language carrier of this culture has become the so-called elegant words. Therefore, no matter how far apart countries are, scholars should learn classics and exchange ideas gracefully. Gu's twenty-ninth party note in Rizhilu said: Although the five languages are different, it makes the whole world speak the voice of one hometown, which is also rejected by gentlemen. But this so-called elegant speech and correct pronunciation are often based on the noble voice of a certain dynasty in Kyoto. As Mr. Wang pointed out in the article "The First Meeting between Liu Zhenchang and Premier Wang", the voices of the Quartet are different and they are all strangers. However, it is the standard of the world to gather people from all directions where the emperor is located, know their language and go to Thailand. Both the Eastern Han Dynasty and the Wei and Jin Dynasties were Luoyang, and the custom language was the norm in the world.
However, since the end of the Han Dynasty, the north and the south were divided, and it was inconvenient for Wu people to learn languages, and they unconsciously had a local accent in their communication. After entering Romania, he was laughed at by northerners. And his brother talked about this situation in their book "Plain". Zhang said: My brother should write a composition because he learned a lesson from it. Looking back, what I know is that I regarded my brother as a funeral, and I also made my heart sound. This means that Zhang Hua pointed out that Lu Ji's rhyme has a Chu sound and hoped that he would correct it. Liu Xie's "Literary Mind Carving Dragons" said: Zhang Hua talks about rhyme, saying that many scholars are equal to Chu, and prose is not easy to get enough. It can be said that the title is even and the yellow bell rings. Zhang Hua was distressed by the Lu brothers and kindly advised them to correct. As for other northerners, they only laugh. In order to avoid humiliation, the Lu brothers began to learn the northern language. According to the cited letter, Mr. Tang pointed out that when taking notes, you should take notes for the official, and when taking notes for the official, you should take notes for the servant, because the servant is from Luoyang, which means that you have learned Luoyang notes since you entered Luoyang.
The Biography of Lu Yun in the Book of Jin said that there was no metaphysics in the cloud when it happened. Since then, I have been talking about old Jin Shu. Metaphysics was a new style of study that rose in Luo Jing in Wei and Jin Dynasties, but Jiangdong was not influenced by it. It is true that they met Wang Bi's ghost the next night, but it revealed that they had to ponder metaphysics in advance in order to get an official position in Los Angeles, so as not to be overwhelmed when interacting with northerners.
Secondly, some northerners deliberately insulted the Lushi brothers in public. After Erlu entered Luo, he asked Zhang for advice many times, that is, he asked to meet those powerful people in the current dynasty in order to enter the upper social circle of Beijing and Luo and seek convenience for entering an official position. Gentlemen recommended by Zhang Hua. But in fact, many powerful people don't think so, so they didn't give the Lushi brothers face. There are many examples Lu Jiyi Wang Wuzi and Woods put some sheep cheese in front of Lu Yue to see: Why does Qingjiangdong object to this? Lu Yun: There are 1000 miles of soup, but no salted black beans. Ji Wang, a relative of the royal family and the country, has a great reputation. He always values southerners after the country is destroyed. The first time I saw Lu Ji, I used goat cheese to make things difficult, not to compare the scenery between the north and the south, but to insult Lu Ji lightly.
The world speaks new words, and the world speaks new words. Jane Aoyun: When Erlu first entered Romania, he asked Zhanggong House for advice, and Liu Dao was really one of them. Lu once mourned. He was a heavy drinker, and after the ceremony, he didn't say anything at first, but asked: Soochow has long-handled gourds. Can you plant it? Brother Lu was extremely disappointed, but he regretted it.
Zhang Hua introduced Erlu to meet Liu Daozhen, but he was extremely rude to these two most outstanding talents in Jiangdong, and even asked each other with a long-handled gourd, showing his contempt. Mr. Jiang Liangfu pointed out in the Chronicle of the Ten Years of Lu Pingyuan Taikang that the people in the Central Plains always looked down on Wu Chu's people, thinking that after the national subjugation, Taoism was really presumptuous and was the habit of the times, so the robot brothers were inevitably discriminated against, so the brothers regretted it. The most typical example in this respect is to humiliate the Lu brothers in public. The world says that the new words were written by Fangzheng Zai: sitting in public and asking Lu: What is Lu Xun and? A: You are in Lu Yu and Luting. Shilong looked pale and called his brother when he left home. Why? He doesn't know each other. Shi Heng said with a straight face: My father's ancestors' names are circulated in the sea. I'd rather not know, but the devil dares to listen.
Third, the Lushi brothers' right to swim well. The Lu family is one of the first hopes in Jiangdong, and its heroes are always in the ascendant, taking advantage of their family background and talents. So when Erlu first arrived in the north, he had the idea of competing with the northern families. Zhang Hua Biography of the Book of Jin: At the beginning, Lu Ji's brothers all yearned for it and thought they were the masters of Wu. When they first entered L.A., they didn't bring in talents from China. "Biography of Wen Yuan Zuo Si in the Book of Jin" also contains: If you want to be a three-capital fu, you will enter Romania by land machine. I'm going to give it to you, smell it, clap my hands and say to my brother,' There is a father here, and we must do it, so we must cover it with a jar. The Lushi brothers don't push China people. However, in the process of communication with northerners, he was repeatedly humiliated, and he could not get equal status in communication, let alone a smooth career. In the Ming Dynasty, Zhang Pu pointed out in Lu Ping Yuan Ming that after Lu Ji's national subjugation, he bowed to Luo and was promoted to the rank of knighthood, but he could not become a hero with high words. In order to seek the development of their official career, they must never bow to the dignitaries in the north. For example, Lu Ji mentioned many times in "Yi Wu Wang Biao" and "Xie Pingyuan's Internal History Table" that my ancestral home was Wu and I was born in an enemy country, as if I had sinned in my previous life. Mr. Zhou Yiliang analyzed Erlu's mentality in Notes on the History of Wei, Jin, Southern and Northern Dynasties, saying: After Luji entered Romania, he still called himself a' little minister, a barren land. In Lu Yun's reply to Zhang Shiran's poem, there is also the phrase "I feel sorry for Sang Tian, as if I were alone in my eyes", which shows my inferiority complex and Sang's mood. It is because of too many supercilious eyes and discrimination that people who are slightly grateful will show great respect and gratitude.
The death of the second road
During the period from the end of Taikang to Taian, the Lu brothers died in the north, with a period of *** 15, which can be roughly divided into two periods: one is from the end of Taikang to the end of Yuankang, and the other is from the end of Yuankang to Taian. In the early stage, the Kim family was generally stable, and it was difficult to get an official, but there was no danger to his life. However, after Emperor Yuan Kang of Jin Hui, the political situation in the Western Jin Dynasty became increasingly chaotic, and the kings openly clashed and the war raged. Gu Rong recorded in Biography of the Book of Jin that the kings wanted fame, accepted talents, entrusted them with opportunities, stopped counting the relatives and friends between the north and the south, and wanted to secure the hearts of the country. In this way, southerners have entered a relatively active political achievement period since they entered Jin. However, at that time, southerners lacked social foundation in the north under the sinister political environment of disobedience and irrationality, which made them in a weak position and even threatened their lives at all times.
In the first year of Taian, Sima Ying was appointed as a general to join the army, and was also named as a plain literature and history. Lu Yun was appointed as the civil history of Qinghe and Uchijima, and he attended the confidential meeting. Lu Dan proposed a toast to Dongping. At the same time, Sima Ying joined the army with Sun Hui and Ling, governors of Baisha, and also joined the army. In this way, a southern clique with Lu Ji and Lu Yun brothers as the core was formed in the King's Curtain of Chengdu.
Judging from the relevant historical facts, Sima Ying, the king of Chengdu, began to attach importance to the Lu brothers. This is mainly because he wants to compete with other kings to rule together and must recruit celebrities. Wang Ying has made great efforts in this respect. Wang has an obvious feature in Chengdu, that is, he attaches importance to family status. The surnames of the scholars who can be admitted to the Bill come from 23 schools in the north and south, which shows that the powerful background of the gate valve is strong. The Lushi family in Wu Jun is not only the first in the south of the Yangtze River, but also attaches importance to work and leads troops from generation to generation. Therefore, Sima Ying was deeply impressed by Luji and handed over the power to lead troops to Luji.
Lu Ji was unjustly killed after the defeat, and Lu Yun was also killed together. After his death, his close partisans and students were buried in Qinghe. Erlu, as the leader of southern scholars, was killed in the northern soil, which greatly shocked other southern scholars. With the return of Zhang and others to Jiangdong's hometown, the activities of southern scholars seeking official positions in the North came to an end in the Western Jin Dynasty.