1. Famous verses about those who dare to venture and fight

1. Why don’t men bring Wu hooks and collect the fifty states in Guanshan?

From "Fifth of the Thirteen Poems of Nanyuan" written by Li He of the Tang Dynasty

Why don't men bring Wu hooks and collect the fifty states of Guanshan.

Please come to Lingyan Pavilion for a while. Are you a scholar with ten thousand households?

Interpretation:

Why don’t you, a manly man, wear weapons and go to capture the fifty states of Guanshan? Please go up to the Lingyan Pavilion where the founding heroes of the country are painted to see which scholar has been named a prince with thousands of households in the city?

2. Live as a hero, and die as a ghost.

From "Summer Quatrains" by Li Qingzhao of the Song Dynasty

Live as a hero, and die as a ghost.

I still miss Xiang Yu and refuse to cross Jiangdong.

Definition:

When you are alive, you must be a hero among men, and when you die, you must be a hero among ghosts. People still miss Xiang Yu because he refused to return to Jiangdong secretly.

3. A man with a strong ambition will still be a ghost after he dies.

From "Two Poems of Indignation. One" written by Lu You of the Song Dynasty

White-haired Xiao Xiao lies in the middle of the lake, relying only on heaven and earth to judge his loyalty. Eqiong Suwu has been eating for a long time, and his teeth are empty when he is anxious and angry.

The drizzle falls on the Shanglin Garden in spring, and the ruined Luoyang Palace looks like a moonlit night. A man with a strong heart will still be a ghost after death.

Definition:

I, an old man with sparse white hair, live in seclusion by Jinghu Lake. Only a just world can see into my loyal heart and heart, which has no way to serve the country. The suffering Su Wu endured the hardships of swallowing felt and snow for more than ten years, while the worried and angry Zhang Xun bit his teeth to pieces in hatred of the traitors. The thin spring rain fell on the grass of Shanglin Garden, and the cold night moon shone on the broken bricks and walls of Luoyang Palace. My ambition does not age and die with age. Even if I die, I can still be a hero among ghosts and live up to my name!

4. Sacrificing one’s life to go to the national disaster, seeing death as a sudden return home!

From "The White Horse" written by Cao Zhi of the Han Dynasty

The white horse is decorated with golden restraints and gallops northwest. May I ask who's son is You Bingyou Xia'er?

When I was young, I went to the countryside and raised my voice in the desert. In the past, there was a good bow, but the arrows were uneven.

The one who controls the string to break the left side will use the right side to break the moon branch. He raises his hand to catch the flying scorpion and bends down to scatter the horse's hooves.

As cunning as a monkey and ape, as brave as a leopard and chi. There are many policemen in the border towns, and many captives and cavalry are migrating.

Yu Xi came from the north and mounted the high embankment with all his strength. He drove the Xiongnu for a long time, and looked at Xianbei from the left.

Abandoning oneself at the edge of the edge, can one’s life be safe? If parents don't care, how can they talk about children and wives?

When compiling a list of strong men, no selfish interests are allowed. Sacrificing one's life to go to the country's disaster, seeing death as a sudden return home! (Mingbian No. 1: Mingzai)

Interpretation:

Driving a white horse to the northwest, wearing a golden harness. Someone asked him whose child he was, a good man from the frontier, a knight errant. He left his hometown at a young age and went to the frontier to show off his skills and make meritorious deeds. The wood arrows and strong bow never left his body, and he practiced martial arts through hard work. Draw the bow and shoot left and right like a full moon, and the arrow will hit the bull's-eye within a hair's breadth. The flying cavalry shot the "moon branch" of the archery target to pieces, then turned around and shot the "horse hoof" of the archery target to pieces.

He is as nimble and agile as an ape, and as brave and agile as a leopard. It is said that the military situation on the country's border is urgent, and the invaders have invaded the mainland again and again. Urgent messages came frequently from the north, and the knights urged their horses to leap onto the high embankment. He followed the army to defeat the Xiongnu and went straight to the enemy's nest, then returned to the army to sweep Xianbei and drive away the enemy's cavalry. When you go to the battlefield and face mountains of swords and trees, you never worry about safety and danger. Even his parents cannot serve him filially, let alone his wife.

Since the first and last names are listed on the warrior roster, personal interests have long been forgotten. He sacrificed his life bravely to relieve the country from danger, and seeing death was like returning to his hometown.

5. Xingtian dances with relatives, and the strong will is always there.

From "Reading the Classic of Mountains and Seas, Chapter 10" written by Tao Yuanming in the Wei and Jin Dynasties

Jingwei holds a small tree and will fill the sea. Xingtian dances with relatives, and the strong will is always there.

There is no need to worry about the same things, and there will be no regrets when they are gone. It's only in the past, good times are waiting for you. (Chen Yi: Morning)

Interpretation:

Jingwei holds a tiny piece of wood and wants to use it to fill up the sea. Xing Tian wields his shield and axe, and his resolute fighting spirit is always present. The same living beings have no remaining sorrow and have turned into foreign objects without repentance. If there is no such will and character, how can the good times come? 2. Is there a phrase in ancient Chinese that expresses the meaning of "Dare to think, dare to do, and be brave enough to innovate"?

1. Reform the old and create new ones

(1) Definition: Get rid of the old and build the new. "Zhouyi·Miscellaneous Gua": "Ge means to remove the old; Ding means to get the new." Ge: to remove. Dingxin: update.

Source: Zhang Rui of the Tang Dynasty, "The Inscription on the Shinto of Liang Guogong Yao Chong" by Zhang Rui of the Tang Dynasty: "The husband used to revolutionize the old and make new things; come and go in small ways; lose without being visible in appearance; advance and retreat without losing his integrity; fresh. That’s it! ”

2. Exhale the old and bring in the new

(1) Interpretation: Originally refers to when a person breathes, he exhales the stale air and inhales the fresh air. Nowadays, it is often used as a metaphor for abandoning the old, absorbing the new, and constantly renewing.

(2) Source: Pre-Qin Dynasty Zhuang Zhou's "Zhuangzi·Keiyi": "Blow the breath, spit out the old and take in the new. The bear's sutra and the bird's breath are just for longevity. This way leads to people who cultivate their body. Peng Zishou is a good candidate for exams. ”

3. Not willing to follow others

(1) Definition: Not willing to fall behind others.

(2) Source: "Historical Records: Biography of General Li" by Sima Qian of the Western Han Dynasty: "If Guang is not willing to accept the descendants, but he has no merit of any size, how can he win a fief?"

(1) Definition: Remove the dross of old things, take their essence, and make them develop in a new direction (mostly referring to inheriting cultural heritage).

(2) Source: "Liangxi Manzhi·Zhang Wenqian's Porridge Notes" quotes Dongpo's post: "Wu Ziye advised eating white porridge, which can promote the old and bring forth the new, relieve the diaphragm and nourish the stomach."

5 .Hard work

(1) Definition:

① Refers to working hard on something to the extent that others cannot achieve it. It also refers to taking great pains to find a solution to a problem. Gu Yi: What others cannot achieve.

② Refers to studying or operating with great effort. Refers to the level of academic and skill attained by a person in a certain industry. Yi: refers to the degree or state achieved.

(2) Source: From Weng Fanggang of the Qing Dynasty, "Fuchuzhai Collected Works·Style Theory Part 2": "Now we should not talk about the unique luck of the craftsman, and do not talk about the painstaking and solitary achievements. , let’s just say that it is imitating the ancient works and imitating the style.

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