As a person, you must have a kind heart and always do some kind deeds. Quotes

Among all living beings, who does not love life? Love life to the extreme, and then love the group. —— Qiu Jin

If you love the public, the world will be peaceful; if everyone is selfish, the world will be in chaos. ——Liu E

Couplet

The past is forgotten like smoke, and the selfless world is wide in my heart.

You have to work hard while there is still a breath left, leaving it as a good area for youth.

Poems about describing kindhearted and kind deeds

Charity in ancient China, whether it is official charity or unofficial charity, the charity subjects each have their own unique charitable motives. They are The special manifestation of kindness is not only the spiritual root of charitable deeds (good deeds), but also the guarantee of the continuation of charitable behavior.

As an official form of charity, the main body of charity is the state government. Its charity motivation stems from the benevolent concept of "the people are the foundation of the country" and aims to stabilize society. The Western Zhou Dynasty took "respecting virtue and protecting the people" as its governing purpose. The so-called "benefiting the common people", "benefiting the widows and widowers" and other means of benefiting and protecting the people were aimed at quelling people's grievances and bringing peace to the world. This is the meaning of the so-called "the people are the foundation of the country, and the foundation is the foundation of the country." This kind of thought was inherited by Confucianism. Confucius praised the virtue of "benevolence", including measures to "benefit the people". Mencius admired "benevolent government" and believed that "the three generations conquered the world with benevolence." The so-called "benevolent government" means "to implement intolerant government with a heart that cannot tolerate others." In this way, "ruling the world can be carried out in the palm of your hand." On the contrary, "not The world cannot be ruled peacefully by benevolent government." The reason for this is that the implementation of "benevolent government" is related to whether it can win the hearts of the people. "He who wins the hearts of the people wins the world." In the words of Mencius, "Jie and Zhou lost the world and lost their people; lost their people and lost their hearts. There is a way to win the world: if you win its people, you will win the world; if you win it, you will win the world." There is a way for the people: if you win their hearts, you will win the people." ⑨ Mencius even went further: "The people are the most valuable, the country is second, and the king is the least. Therefore, the people are the emperor." ⑩ This is the ultimate expression of "the people are the foundation of the country". The ideal of "a world of great harmony" advocated by Confucianism includes the charitable content of "all those who are humble, widowed, lonely, alone, disabled, and sick are provided with support" (11). In years of famine, rulers of past dynasties focused on relieving victims, helping those in need, and establishing "community warehouses" and "hospital warehouses" to stabilize the food market and help victims survive the years of disaster. The various forms of official charity mentioned above are all based on the principle of "people are the foundation of the country" and the consideration of “implementing benevolent government”.

There are two main types of folk charity: non-religious and religious. The former is mainly an interpersonal relationship based on kinship, clan, and hometown ties. For example, the Yizhuang system created by Fan Zhongyan is a typical form of traditional Chinese family charity, and the scope of its charitable benefits is mainly limited to members of the Fan family. After the Ming and Qing Dynasties, folk charity developed to the point where gentry and businessmen were the main body to establish various folk charity organizations. The scope of charity has broken through the model of interpersonal relationships such as kinship and clan ties, and is more based on the principle that "common people and material things make the world one family." concept, the objects of charitable relief have greatly expanded. The driving force behind this kind of folk charity is the Confucian concept of "benevolent people love others" and its extension. The so-called concept of "loving relatives and benevolent people" or "the old and the old are as old as others, and the young and the young as well as the young of others" is the concept of "respecting oneself and others". to this end. Its inner driving force is the "heart of compassion", that is, the "heart of intolerance". Mencius believed that "everyone has a heart that cannot tolerate others." This "hatred of being intolerant of others" is the "end of benevolence" and comes naturally from the human heart without any sense of utilitarianism. It is a pure sympathy and concern for the fate of similar people, and its actions are natural and have no utilitarian thoughts.

Buddhism and Taoism have considerable influence on religious forms of folk charity, especially Buddhism. Buddhism's charity and salvation of all living beings are based on the "Buddha-nature" of all living beings. The objects of folk affinities (including clan affinities, rural affinities, etc.) and Buddhist buddhist affinities are spatially different. Buddhism's buddhist affinities are universal to all living beings in the world, while kinships are special. In ancient China, these two kinds of "fate" complemented each other, so they could not only help the poor within the clan, but also help strangers and passers-by. It can be said that moral consciousness based on kinship and Buddhist ties is the basic driving force of ancient Chinese folk charity.

The driving force of Buddhist charity comes from the Buddhist "karma" and "karma reincarnation". A person's retribution is determined by the purity, good and evil of his own "karma". Volume 1 of the Sutra of Wonderful Dharma and Sacred Mindfulness says: "The good or bad consequences of karma are determined by what you do and receive; you are self-made and self-tangled, just like silkworms.

"According to Buddhist theory, if you perform good deeds, you will get good rewards, which is the so-called "field of blessings" concept in Buddhism that good deeds will get good rewards. The eighty-fifth volume of the "Taisho Tibetan Sutra" "Xiang Dharma Sutra" says: "I said in the Sutra Sutra Those who give alms want to make monks and laypeople practice compassion, and they give alms to poor, lonely, old people and even hungry dogs. My disciples do not understand my meaning and only give to the fields of respect. Those who respect the fields are the treasures of the Buddha, Dharma, Sangha, and those who feel sorry for the fields are poor, lonely, old and even ants. This is The two types of fields are the best, and the sad fields are the best. "If you do bad deeds, you will get bad retribution. In the next life, you will fall into the realm of animals and hungry ghosts, and go to hell to suffer all kinds of torture. This concept is combined with the Chinese traditional "Heaven" with the will to reward good and punish evil, such as "Shang Shu·Shang" "Book of Yi Xun" says: "But God is impermanent, and brings hundreds of blessings for good things and hundreds of disasters for bad things. ” and then came to the following conclusion: “A house that accumulates good deeds must have a happy life; a house that accumulates bad deeds must... >> Kind hearts and good deeds, kind feelings are like water, and the world is looking for goodness. The second line, the beginning of the word "Yuan"

Friendships, dreams, and dreams are like fire and dancing. We share the same fate. Thank you for your kindness and kindness. How do you say it in English?

Thank you. Your kindness and charity

Thank you for your kindness and charity

kindness [shàn xīn]

Dictionary

benevolence; mercy; kindhearted; good intention Tags: Composition classics Previous article: Old classic quotations Adonis classic quotations Next article: Blessings to myself at the age of eighteen A message to myself at the age of eighteen