These people with superior qualities must have their own perfect and correct outlook on life and world. They never deviate from the track, even if they get lost occasionally, they will quickly turn back to the right path. Even if they are extreme, they are caused by the intersection and collision of various extreme personalities, which is harmless. The main line of their lives seems to have been determined long ago, just as clear as the lines of their palms. As long as they clench their fists, The world is in their hands.
What they can do is to emerge from the mud without staining, to clear the ripples without demonizing, and to go through heavy dirt and wash away like a clear lotus, naturally removing its ornaments and keeping its original heart.
I think the process of turning red into black is a qualitative change, which is a turning point in people's lives, but the decay of the core can't keep the freshness of the appearance, and the result can only be the complete fall of the fortress of life.
Such people make people feel sad and sorry. They have no backbone of personality, like an umbrella with a skeleton removed, which can't be supported, like a top-heavy reed on the wall, with a shallow foundation, like a mountain bamboo shoot with a thick mouth and a thick skin, with space in the belly! They may have blood in their chests and energy in their bones, but they don't know where the direction of life is, so it becomes a habit to go with the flow, and conformity becomes a creed. What they may have had on their life drawing board also becomes dim, and they only see various colors mixed and tend to be gloomy. At this time, it is possible to turn red and black.
It is up to you to choose a respectable life or a pitiful life, and the key lies in the ideal creed. Mr. Lu Xun was born in a feudal landlord family, but he was very sympathetic to the working people when he was a teenager, instead of oppressing the people like other rich people. As an adult, he deeply exposed the ugly face of feudal society with a pen instead of a gun.
As the old saying goes: If you are near Zhu Zhechi, you will be black if you are near Mexico. This makes people wonder. What kind of people are these turning red and black? Will it be a virtuous person who is determined to serve the country? Will it be a person who is determined to travel thousands of miles? Will it be a person who insists on his own heart and is extraordinary? Of course not!
These people with superior qualities must have their own perfect and correct outlook on life and world. They never deviate from the track, even if they get lost occasionally, they will quickly turn back to the right path. Even if they are extreme, they are caused by the intersection and collision of various extreme personalities, which is harmless. The main line of their lives seems to have been determined long ago, just as clear as the lines of their palms. As long as they clench their fists, The world is in their hands.
What they can do is to emerge from the mud without staining, to clear the ripples without demonizing, and to go through heavy dirt and wash away like a clear lotus, naturally removing its ornaments and keeping its original heart.
I think the process of turning red into black is a qualitative change, which is a turning point in people's lives, but the decay of the core can't keep the freshness of the appearance, and the result can only be the complete fall of the fortress of life.
Such people make people feel sad and sorry. They have no backbone of personality, like an umbrella with a skeleton removed, which can't be supported, like a top-heavy reed on the wall, with a shallow foundation, like a mountain bamboo shoot with a thick mouth and a thick skin, with space in the belly! They may have blood in their chests and energy in their bones, but they don't know where the direction of life is, so it becomes a habit to go with the flow, and conformity becomes a creed. What they may have had on their life drawing board also becomes dim, and they only see various colors mixed and tend to be gloomy. At this time, it is possible to turn red and black.
It is up to you to choose a respectable life or a pitiful life, and the key lies in the ideal creed. So as to grasp one's own position and pattern and make the main color on the palette of life bright and dazzling.
1. Those who are near Zhu are not necessarily red, and those who are near Mo are not necessarily black < P > As the ancients said, those who are near Zhu Zhechi are black. Teachers and parents often use this old saying to educate us, but I have questioned it.
Are those who are near Zhu really red, and those who are near Mo really black? This may only represent one kind of person, that is, people with particularly poor self-control ability. If a person is really "close to Zhu Zhechi, those who are close to Mexico are black", then I really feel sorry for him, because he is a failure in life, has no brains and no position, and is easily influenced by others.
"near Zhu Zhechi", is everyone like this? Take the examples around me for example. Our school recently expelled several junior one students, one of whom is my primary school classmate. It stands to reason that my classmate's education in primary school is good, because our school management is strict, the head teacher is a conscientious teacher, and the class spirit is also very positive. And now the middle school we are attending is a first-class good school in Chongqing. Here, there are good learning atmosphere, high-quality teachers and hardworking students, but why doesn't he accept these good influences? He didn't study hard all day, often fought and skipped classes, and was finally expelled from school. Isn't it "near Zhu Zhechi"?
is it the same for everyone who is close to ink? Let's take the example of our foreign language school. None of the classes that were not enrolled in the first grade entered the top 8 in the entrance exam, and most of the students' grades were not very good, but in the final exam of last semester, one of the students in class 1 entered the top 1 in the grade. It is reasonable to say that their class style is not as good as that of those who are taking classes, and their grades are worse, but why hasn't this classmate been affected by those bad influences? Isn't it "near the ink"?
There are many such examples around us. In fact, in the final analysis, the reason lies in ourselves. Of course, it does not rule out that the environment has a certain influence on us.
those who enter the ink are not necessarily red, and those who enter the ink are not necessarily black.
2. People who are near the ink are not necessarily black
There is an old saying in China: "People who are near Zhu Zhechi are black." It means that the surrounding environment has a great influence on people. However, those who are close to Zhu must be red, and those who are close to ink must be black? I think that the influence of black is important, but it depends more on the person who is close to Mexico. Those who approach ink are not necessarily black.
(ask questions)
Marxist dialectical materialism holds that in the change of things, there are two factors, internal and external, and external causes can only work through internal factors. Similarly, for a person, the surrounding "Zhu" or "Mo" certainly has a certain influence on people, but as a person who is close to Zhu and Mo, his own intelligence, perseverance and identification are the decisive factors for turning red or black. If he is confused about right and wrong, he will do what others say, and he will not analyze and decide for himself, so those who are close to ink will be black; If he is clear-headed and determined, no amount of ink can make him black. In short, those who are close to Zhu may not be red, and those who are close to ink may not be black. How about those who are close? (Reasoning, analyzing problems)
From ancient times to the present, there are people who are close to ink and black, and there are many people who are close to ink and not black. In the Han Dynasty, Li Ling and Su Wu were both officials of the Han Dynasty. Faced with the inducement of Hou Lu, a senior official of the Huns, Li Ling wavered and eventually lost his reputation. Su Wu was faithful and unyielding, preferring to eat like animals and drink blood, and vowed not to be in cahoots with others, thus remaining immortal. In modern times, Lu Xun, a great proletarian writer and revolutionary in China, is a typical example of being close to ink but not black, and getting rid of dirt without dyeing. These people keep their firm beliefs, lead an honest and clean life in the ink, and don't go with the flow, thus making great achievements. (presenting the facts)
How can we be close to ink but not black? As long as you have a clear mind and a firm will, you can be close to ink but not black. Countless ancestors such as Zhou Enlai and Lu Xun set an example for us with their practical actions. May each of us keep our firm beliefs and never change color no matter what the environment. (Conclusion)
Those who are close to Zhu may not be red: Kuomintang spies
Those who are close to Mexico may not be black: The underground party in China
The above is a joke-
Get to the point:
In the late Ming and early Qing Dynasties, the resistance to Qing Dynasty failed, and the country changed hands and became the mainstay. The situation of "walking on both sides of the street"
advocates practical use ...
For example, the academic system, although not successful in force, has not bowed its head in culture, so there is no real national subjugation. This is the real anti-Qing
regaining .............
such as:
Wang Chuanshan, Gu Yanwu brothers, Li Erqu, Li Erqu. However, every success led to the .......... of Japanese Confucianism
1. Let's talk about a few anecdotes, and then introduce the introduction in article 2.
aa Nian Gengyao's teacher:
Confucius said: If you don't get angry, you won't get angry, and if you don't take three corners for an example, you won't get it again.
here is the principle of educational methods. The so-called "anger" is an angry mood. To know what you don't know is also a kind of anger. If there is one thing, tell the student that you can't do it, and he has to do it after listening to this sentence. This is to stimulate him and make him angry. "Enlightenment" is hair. Before inspiration, make him angry first, and then further inspire him. There is a good example of this kind of education: according to legend, Nian Gengyao, a famous Qing Dynasty soldier, was a child of the Han army with yellow flags. He was very stubborn when he was young. His father invited several teachers for him before and after, but he beat him away. Later, no one dared to apply to teach him. Finally, a teacher was a hermit-some said he was Gu Tinglin's brother. Although Gu Tinglin never worked as an official of the Qing Dynasty and engaged in underground activities against the Qing Dynasty, he asked others to do something for the benefit of his compatriots-to teach voluntarily. Nian Gengyao's father explained his son's stubbornness, and the old man said it doesn't matter. The only condition is a larger garden, no doors, and the fence should be raised. So began to teach, Nian Gengyao initially wanted to beat the teacher away, only to find that the old gentleman had high martial arts, and he couldn't beat him, but he didn't teach him anything. In the evening, the old gentleman used his high-powered flying skills, jumped out of the fence, stayed out for a long time, and floated back. Nian Gengyao couldn't do anything about the teacher. The old man sometimes plays the flute, and playing the flute can nourish his spirit. Nian Gengyao listened to the request to learn to play, so he used the flute to nourish his spirit, and then he began to teach him slowly. Later, the old man had to leave because he had his own private affairs. When he left, he said, unfortunately, the quality of this child has not completely changed. Even so, Nian Gengyao was good at both civil and military skills, so he later became a star of Pingzang. In the future, he has great respect for his children's teachers, and at the same time, he is very strict in choosing teachers. There is a couplet: "If you don't respect the teacher, the devil takes the hindmost; Mistaken people's children, thieves and prostitutes. " He is the one who wrote it and posted it at home. This story can show that Confucius said that the principle of teaching must first stimulate his thoughts and make him angry, and he must have a strong thirst for knowledge to inspire his original wisdom.
2. Kangxi and Li Erqu
At that time, there were too many intellectuals in China who opposed the Qing Dynasty and regained their sight. For example, Gu Tinglin, Li Erqu, Wang Chuanshan and Fu Qingzhu did not surrender, especially their ideological and theoretical work against the Qing Dynasty and regained their sight was really terrible. And the result? Pockmarked Kang used China's word "filial piety" to make a feint, so that the seeds of anti-Qing dynasty did not germinate until 2 years later. There are three books that must be read when the Qing soldiers enter the customs. Which three books? The Manchu people studied the Romance of the Three Kingdoms, not the Romance of the Three Kingdoms. At that time, almost all princes and ministers read the Romance of the Three Kingdoms. The second book was not read in public, but read in secret-it was Lao Zi. At that time, Kangxi had a special edition of Lao Zi, which has now come out, and there is nothing special in the annotations. But at that time, every official of the Qing Dynasty had to read Lao Zi and ponder over political philosophy. The other book is the Book of Filial Piety. But on the surface, it is still a hole. Speaking of this, when you read history, you can compare it with the "rule of Wenjing" in the Han Dynasty. The political blueprint of "rule of Wenjing" is explained in only eight words in history-"Huang Lao is used internally and Confucianism is shown externally." In this way, Kangxi advocated filial piety, compiled a quotation-The Oracle, which was later called the Oracle's Sermon or the Oracle's Extensive Training, and took it to local political grassroots organizations for publicity. What was the organization of local politics in the past? It is the ancestral hall in the patriarchal society. There are heads of families and townships in the ancestral hall, all of whom are old, virtuous, knowledgeable and prestigious in the local area. On the first day and fifteenth day of each month, we must gather the clansmen in the ancestral hall and preach the oracle, which is all about the principles of being a man and doing things, using Confucian ideas, especially advocating filial piety. Further analysis shows that Kangxi deeply understands the spirit of filial piety and uses it in a negative way. To know that Kangxi trained every young man to listen to his parents, then which old man and old lady would want their son to do something to behead and rebel? So Kangxi used the opposite side, which was very clever. This is one. Secondly, Li Erqu, who was in Shaanxi at that time, was an intellectual who didn't surrender, just like Gu Tinglin. He gave lectures in Guanzhong, so people like Gu Tinglin often went to Shaanxi to organize underground work against the Qing Dynasty and regain sight. Kangxi clearly knew that he recruited Li Erqu as an official instead. Of course, Li Erqu would not do it. Later, when Kangxi visited Wutai Mountain and inspected Shaanxi, he specially ordered the governor of Shaanxi to respect Mr. Li Erqu as a contemporary scholar and a contemporary saint, and he must visit Li Erqu in person. Of course, Li Erqu also knew that this was the last move made by Kangxi, so Li Erqu said that he was ill and could not take the driver. I didn't know that Kangxi said it didn't matter, but I went to the neighborhood where Li Erqu gave lectures, and even said that I would visit the doctor in the Li family. This can force Li Erqu. If Kangxi comes home, Li Erqu will just kowtow to him and even surrender. This is the national integrity problem of China culture. Therefore, Li Erqu had to say that he was sick, so he went to bed and was too "sick" to get up. However, when Kangxi arrived in the vicinity of Li Erqu, a large number of officials below the governor of Shaanxi followed the emperor and prepared to see Li Erqu's illness. Kangxi inquired about it first and said that Li Erqu was really sick. At the same time, Li Erqu had to send his son to see Kangxi and perfunctory. And Kangxi was very clever, and he didn't force himself to go to the Li family. Otherwise, he must go to the Li family. If Li Erqu scolds him, he must kill Li Erqu. Kill, cause national antipathy; If you don't kill, it will be beneath the dignity of the emperor and you won't be able to step down, so you won't go. Comfort Li Erqu's son, ask him to be kind and convey his meaning, and tell the local officials to take care of Li Erqu properly. He also told them that as an emperor, he had to go back to Beijing to deal with state affairs, and that local officials could learn from Li Erqu every day, which was really blessed. Kangxi's application is to apply the good side of China culture to his politics. However, it is really regrettable that people in later generations did not attribute these sins to his political skills, but instead put them on Confucius and Mencius. Therefore, the downfall of Confucius' shop and the scolding of Confucius were all too wronged.
Those who are near Zhu are not necessarily red, and those who are near Mo are not necessarily black