The poem about boiling frogs in warm water is 1. What's the next sentence of boiling frogs in warm water?
Boil the frog in warm water. Next sentence: 1, knowing later, 2, see how long you can jump, 3, neither too cold nor too hot, 4, heat slowly, 5, die without knowing, indicating that the change of the big environment can determine your success or failure. Too comfortable environment often contains danger, so we should always be vigilant in superior environment.
Some scientists have done experiments on boiling frogs, trying to study the sensitivity of temperature and nerve reflex, that is, how slowly the temperature rises before frogs feel. Then a professor at the University of Oklahoma heated the frog at a rate of about 1. 1 degrees Celsius per minute, and jumped out when the frog reached its maximum tolerance temperature of 36 to 37 degrees Celsius.
Then another scientist heats the frog at a speed of about 0.2 degrees Celsius per minute, because the heating speed is very slow. As a result, the frog was chronically burned before reaching this temperature and lost the ability to jump. Of course, when it reaches the highest temperature, it cannot jump out. Then, according to the common sense that frogs will jump out when put in hot water, combined with the second experiment, people created a widely circulated experiment of boiling frogs in warm water.
2. How to understand the word "boiled frog in warm water"
When the frog was put into boiling water, the frog couldn't stand the sudden high temperature stimulation and immediately tried to jump out of the water and escape.
Boil frogs in warm water. At first, the frog thought he was taking a sauna. When the water became hotter and hotter, he found that he was going out.
It means that in a comfortable environment, people are easily confused by the surrounding environment, which eventually leads to depression, indulgence and degeneration. Because this process is changing bit by bit, people have completed the whole transformation in a subtle way, but it is too late to wake up. On the contrary, if people are suddenly thrown from "heaven" to "hell", because of the huge gap, people's reaction is also very strong, so as to make a quick choice so as not to know how they died in the end.
3. Boil frogs in warm water 1000 word composition
Be born at hardship, die at peace and happiness
There is such an interesting and thought-provoking experiment. When a frog is suddenly thrown into the boiling oil pan, the frog can unexpectedly jump out and escape from the trap. Then, he put the same frog into a gradually heated pitcher. This time, he felt too comfortable and realized that danger was coming, but he was very weak and finally died at the bottom of the pot. It can be seen from this experiment that frogs are very sensitive to the immediate danger and slow to respond to the danger that has not yet arrived. From this, I thought of people. In fact, people are also like this in this respect. As Mencius said, "Born in sorrow, died in happiness."
In the journey of life, adversity reminds people and inspires them to forge ahead, while comfortable and superior environment kills people's will, makes people indulge in happiness and enjoy ease, and often achieves nothing. Some people even indulge in debauchery and self-destruction when they are at ease. This is similar to the frog jumping up in the face of disaster and lying in warm water waiting for death.
"Born in sorrow" is an eternal famous saying, and the story of Gou Jian, the king of Yue in the Spring and Autumn Period, is its best registration. At that time, Gou Jian succumbed to peace, served Wu humbly and tasted courage. After "ten years of where will you go and ten years of tempering", he finally turned from weak to strong, rose up and went to extinction.
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How can Gou Jian restore the country when the State of Wu becomes the overlord of a generation? This is the result of the humiliation of national subjugation, which makes him angry and urges him to rise. This shows that people often show extraordinary perseverance, exert their unexpected potential, fight to the death and open up a chance to live in no way back.
However, people often don't grasp it well and "die comfortably" by letting go of an open hand and being comfortable. An example of this is the broken king. /kloc-in the spring of 0/644, King Chuang broke into Beijing, thinking that the world was settled and you were finished. The peasant-born new bureaucrat lost all-powerful spirit in the uprising, and just wanted to enjoy the Chinese New Year every day in Beijing. Li Zicheng wanted to be the emperor as soon as possible, Niu Jinxing wanted to be the Taiping Prime Minister, and the generals wanted to build a government. When the Qing soldiers entered the pass, the Ming army made a comeback and the rebels were defeated. This reminds me of an old saying of Ouyang Xiu, "Worry and fatigue can rejuvenate the country, and leisure can die". People can keep their eyes open when they are in danger, so they can save the day; However, in the enjoyment of ease, the will fades and the spirit disappears, resulting in complete failure.
Be born at hardship, die at peace and happiness
Two seeds are lying in the soil. Spring has come and a seed has sprouted. Another seed said, "I'm not that brave." If I take root down, I may run into rocks; If I grow up, I may hurt my stem. " So it is willing to stay in the soil. A few days later, it was eaten by a hen. The same seeds, the same fertile soil and different experiences, what enlightenment can we get from them? It is often said: born in sorrow, died in happiness.
Growing up on the same land, a seed dares to face challenges and difficulties, break through the ground and create a better future for itself. The other seed, however, was afraid of setbacks and hardships, and was willing to stay in his "comfort zone" and finally buried himself. From the viewpoint of dialectical materialism, although difficulties and challenges often give people setbacks, they can also inspire people to forge ahead and give them strength; Although comfort and conservatism can temporarily preserve our health, they will eventually make people degenerate and be eliminated.
There is a good saying: suffering can torture and exercise people; Honey can nourish and hurt people. It can be seen that people are born in sorrow and die in happiness.
As early as more than 2,000 years ago, Mencius wrote: "Heaven will be powerful, so we must first suffer from its mind, strain its bones and muscles, starve its body and skin, empty its body and mess with its actions. Therefore, it benefits from its patience. " The ancients even put forward the saying that "worry and fatigue can rejuvenate the country, and leisure can forget the body." Li Zicheng's process from winning the world to losing it provides strong evidence for the above statement. Almost everyone in China is well aware of this history, and knows the truth that one was born with worry and died with happiness.
Can China people who live in the increasingly fierce competition really realize the crisis and challenge of survival? Look around at some "little emperors" with lollipops. How can they build the future of the motherland and make China invincible in international competition? However, many contemporary parents keep saying that "no matter how hard you suffer, you can't suffer your children." Do they really protect them by creating a greenhouse that is not used in the wind and rain?
Should our generation of young people also consider how we should treat our lives? Some people say: pain is a strict teacher, leaving us so much thinking; Frustration is a great whetstone to sharpen our youth. It is not terrible for people to live in adversity. What is terrible is their cowardice.
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4. Ask for the factual arguments of boiling frogs in warm water, write a composition for each piece of material, and ask for some good facts.
The philosophical principle of "boiling frogs in warm water" is "quantitative change to qualitative change", which means that essential changes will occur when the amount is accumulated to a certain extent. There are many famous sayings that tell a similar truth, such as: truth is fallacy; Happiness and misfortune depend on each other; Extremes must be reversed; Boiled eggs in cold water do not explode; Good things can also be bad things.
The truth of "boiling frogs in warm water" tells us that the adaptability to gradual changes will make people lose their vigilance and bring disaster. We must prevent slow progress and be prepared for danger in times of peace in order to achieve long-term stability. A powerful enemy will make people fight back and even exert their fighting power. What is terrible is that in a comfortable environment, bad people will relax their vigilance and lose their fighting spirit because of small favors and long-term chronic corrosion. Let's keep in mind that we should not be frogs in warm water!