Fok Ying-tung’s family traditions and family mottos and introduction_Famous sayings_
If you cannot take charge of yourself, you will always be a slave. Huo Yingdong’s family training.
Introduction
Huo Yingdong (1923-2006), formerly known as Guan Tai. His ancestral home is Panyu, Guangdong, and he was born in Hong Kong. A well-known industrialist in Hong Kong.
From November 1992 to November 1996, he served as the President of the Chinese General Chamber of Commerce of Hong Kong.
In 1985, he served as a member of the Drafting Committee of the Basic Law of the Hong Kong Special Administrative Region.
Since 1993, he has been elected as the Vice Chairman of the National Committee of the Chinese People's Political Consultative Conference for three consecutive terms, becoming the first Hong Kong person to reach the level of China's national leader, and has the title of patriotic businessman.
Fok Ying-tung is a famous industrialist in Hong Kong.
He started working as a coolie and shop assistant at the age of 18, and later made his fortune as a tugboat and established his own business group. His experience told him that in educating children, we must cultivate their strong perseverance, sense of innovation and sense of competition. Mr. Huo Yingdong has high hopes for his son and has very strict requirements.
The eldest son, Fok Zhenting, was sent to England to study when he was 12 years old. During his studies, his father often reminded him: You are very different from the era your father lived in when he was young. First, you must study hard, second, you must be proficient in foreign languages, third, you must understand international trade, and fourth, you must strive for the glory of the Chinese people in both reading and doing things. , otherwise I can't use you.
When Fok Zhenting returned to Hong Kong after completing his studies at the age of 22, Fok Yingdong entrusted him with important responsibilities.
In doing so, on the one hand, I want to test my son's ability, and on the other hand, I want to give my son some training in actual work. In 1986, Fok Zhenting took his father's orders and led a construction team of more than 400 people to Brunei to build a large container terminal in the country's capital Bandar Seri Begawan Port and transform the port into a modern deep-water port.
This is a key project related to Brunei's economic development. The Brunei government attaches great importance to this project and invited bids for this project all over the world. As a result, Huo Yingdong's Yourong Company defeated more than 20 competitors and won the construction project.
For such an important project, Yi is constructing it overseas. Can the fledgling Fok Zhenting be up to the task?
This has caused many people in the industry to raise questions. Huo Yingdong did not directly answer his friends' questions, but talked about teaching his children to swim: When my children were young, I hired famous swimmers to teach them how to swim. Two years have passed, and the children still can't float. So I fired the coach and became my own coach.
I pushed all the kids who refused to go into the water into the water and forced them to find the ability to float on their own. As a result, the children all floated.
Fok Yingdong used teaching swimming as a metaphor for cultivating children's ability to do things. He said: The principles are the same. You must boldly let go and not look forward or backward, otherwise you will drown.
Fok Chen-ting did not disappoint his father. He took the lead and encouraged employees to overcome difficulties and complete the project. He said: This is the first time that a Hong Kong Chinese enterprise has contracted a project overseas. Can the project be completed on time? , the quality of the completed project is not only related to the company's honor, but also related to the question of whether we Chinese can do things well.
The diligent work of Fok Zhenting and his staff has been well received by Brunei officials. Huo Zhenting won glory for his father and others in the first shot after his debut.
Diligence and thrift are the traditional virtues of the Chinese nation. When we are learning to speak, our parents will teach us to recite two well-known poems. Who knows that every grain of food on the plate is hard work? When we are studying, the teacher Justice teaches us that every porridge and meal should be remembered as hard-earned, and every trace of perseverance is difficult to obtain. Many literati and politicians also left poems about diligence and frugality. For example, Li Shangyin in "Ode to History" lamented about the virtuous countries and families in the past, and how diligence and frugality led to prosperity and luxury.
The explanation of Qin in "Han Dian" is: work hard and don't be lazy.
The essence lies in fulfilling one’s duties without slacking off. Getting rich through hard work is an eternal truth. Looking back at history and looking at the contemporary era, most successful people are inseparable from the word "diligence". Bill Gates, Jack Ma, Li Ka-shing, etc., when they first started their business, some were penniless, and some relied on working hard for others to accumulate funds. They relied on their own hard work to achieve success step by step.
The explanation of "jian" in "Han Dian" is: saving, not wasting, and its essential meaning means being simple and economical, not extravagant and wasteful.
It is the good fortune of the country to be diligent in the country and frugal in the family.
China has thousands of years of civilization, and there are many touching stories about diligence and thrift.
Zhu Yuanzhang, Taizu of the Ming Dynasty, worked as a monk and a beggar before becoming emperor, relying on begging to survive. After becoming emperor, he never forgot to be diligent and thrifty.
It is said that when he celebrated Empress Ma's birthday, he only served four dishes and one soup to the officials, and made a three-part rule that no matter who hosted the banquet in the future, only four dishes and one soup were allowed. Anyone who violated the ban would be severely punished. China's famous patriotic overseas Chinese leader Tan Kah Kee is also a model of diligence and frugality. His son secretly withdrew ten silver dollars from the bank. When he found out, he was very angry and deducted it from his son's living expenses for the next few months to teach his son that he should not use money and not waste any money. Such a sense of frugality is admirable.
Although diligence and frugality are different, they are closely related. Diligence without frugality, or frugality without diligence, is like a vehicle missing a wheel. There is a risk of the vehicle overturning and being destroyed.
If you are diligent and thrifty, you will be like a tiger with wings, and your virtues will advance widely; if you are not diligent and frugal, you will be like a dying patient, and you will eventually die. For example, King Zhou of Shang was arrogant and extravagant, and eventually embarked on the path of losing power and destroying the country.
Mao Zedong, a great man of his generation, set an example for the people across the country in terms of diligence and frugality. He required others to do the same first. He lived a very simple life, sleeping on a hard bed and wearing coarse cloth. He even mended a pair of pajamas 73 times and wore them for 20 years.
But in today's society, this kind of diligence and frugality seems to be getting further and further away from our lives. This ancient adage has also been shelved by young people. The waste phenomenon that can be seen everywhere is shocking: wearing it only a few times is a waste. Eighty percent of discarded new clothes: discarded manuscript paper without writing a word on it; a faucet that sings alone; an empty classroom with bright lights at night; casually discarded stationery and toys; fruit cakes that are thrown away after one bite : There is still a large basin of soup and large pieces of fish left on the table; the tables and chairs are shaken and broken. These wasteful phenomena have become commonplace in our lives. What is even more frightening is that people have not thought about it mentally. Recognize this waste phenomenon and gradually evolve it into your own living habits.
As students, we must fully realize the consequences of such waste. If we pay more attention to the details around us, we should inherit the virtue of diligence and thrift. Start from the little things, firmly establish the awareness of diligence and thrift, stay away from laziness and luxury, start from the small things around you, save every kilowatt hour of electricity, every drop of water, every piece of paper, every grain of rice to influence the people around us through ourselves, so that Diligence and frugality have become a fashionable way of life.
Fu Lei's family tradition and family motto and introduction_famous quotes
Fu Lei's family tradition and family motto and introduction_famous quotes_
The essence of Fu Lei's family tradition and family motto is the first , be a human being; the pianist is the last one
First. Be a human being; second, be an artist; third, be a musician; and finally, be a pianist. A parting message from Fu Lei to his son Fu Cong.
Introduction
Fu Lei (1908-1966), also known as Nu'an, also known as Nu'an. A native of Nanhui County, Jiangsu Province (now part of Shanghai City). Famous Chinese translator, writer, educator, and art critic. In his early years, he studied abroad at the University of Paris in France. He has translated a large number of French works, including works by Balzac, Romain Rolland, Voltaire and other famous writers. His two sons, Fu Cong and Fu Min, are world-renowned pianists.
Fu Cong was born in 1934. He showed extraordinary musical talent since he was a child. Fu Lei once wrote: Between the ages of three and four, Fu Cong stood on a small stool with his head just reaching When I was as tall as my desk, I loved listening to classical music. As long as Western music is played on the radio or record player, whether it is vocal music or instrumental music, and no matter which music school it is, he will listen quietly, and will not make any noise or doze off after a long time.
Fu Cong began learning piano at the age of 7, and was sent to Poland by the Chinese government in 1954 to study.
In 1955, Fu Cong won third place at the Fifth Chopin International Piano Competition, becoming the first New China musician to win an award in an international piano competition.
Fu Lei values ????his son Fu Cong's piano talent very much, but he values ????life beyond piano talent even more. On the one hand, morality can often make up for the shortcomings of wisdom, but wisdom can never make up for the shortcomings of morality, so Fu Lei earnestly Fu Cong was asked to maintain his innocence, feelings for his family and country, and his independent spirit; on the other hand, improving his piano skills also requires a sound personality and profound artistic quality.
As Fu Cong himself said: Although competitions can make people quickly become famous, many players who win first place often disappear quickly. Music is not for competition. Having a deep understanding and unique insights into the music itself is the most important thing. A pianist should not just be a horse in a race. (Pianist) must work hard to study Eastern and Western culture, art, philosophy, etc.
Fu Lei is rigorous, meticulous and meticulous in his work. In the letter home to his son Fu Cong, he details everything, including food, clothing, housing and transportation. Even the font size on the son's envelope and the location of the stamps were clearly instructed. He also thinks long-term when it comes to his two sons' future plans. Fu Cong also achieved success in exactly the sequence designed by his father.
Fu Cong said: My father’s teachings are a natural reflection in me. I don’t have to think about it at any time. It has become a part of me and is who I am. Composer Chen Gang When communicating with Fu Cong, he talked about his understanding of Fu Lei's words: What Fu Cong learned from his father was Li Bai and Du Fu, which is Chinese poetry and painting.
The Chopin performed by Fu Cong has the unearthly atmosphere of Li Bai and the sorrow of Empress Li's dying pain and hatred of family and country. It integrates Chinese poetry and painting into European music. An artist should first be a person, a living, life-loving person, a cultured and spiritual person.
He Shuheng’s family tradition and family motto and introduction_famous quotes
He Shuheng’s family tradition and family motto and introduction_famous quotes_
The essence of He Shuheng’s family tradition and family motto: no Dare to relax a little
When discussing things about making a living and doing things in the world, you must think carefully about all the things that cost money and effort, and only do them if they will benefit your current life. Happiness is never given by ghosts and gods from heaven and earth, and illness and pain are never limited by fate. They are all caused by people themselves. If you don't understand this principle, you will be busy and never get ahead in your life. Throughout my life, I will never regret my past failures, and I will never force myself to be lucky in the future. I only do what I should do now, and I don’t dare to relax a little, so I avoid a lot of worries. A letter written by He Shuheng to his son Xinjiu.
Introduction
He Shuheng (1876-1935), whose musical name is Qixuan and whose scientific name is Zhan'an. A native of Ningxiang, Hunan.
Proletarian revolutionary. A scholar in the late Qing Dynasty, graduated from the First Normal University of Hunan Province, a key member of the Xinmin Society, and a member of the Changsha Communist Group. An early leader of the Communist Party of China and a major representative of the Communist Party of China. In 1930, he returned to China from studying in the Soviet Union and served as the main person in charge of the Communist International Relief Federation and the National Mutual Aid Association. In the autumn of the following year, he went to the Central Soviet Area and served successively as member of the Central Executive Committee of the Chinese Soviet Union, People's Commissar of the Workers' and Peasants' Inspection, Acting Minister of the Ministry of Major Affairs, and Chairman of the Provisional Tribunal of the Central Government.
After the Long March, the main force of the Red Army stayed in the base area to continue the struggle. In February 1935, while passing through Shanghang County, Fujian Province, he was hunted by the enemy and died heroically.
He Shuheng was born in a peasant family. His father was a hard-working and simple farmer, who had a great influence on He Shuheng in both his work and life. When He Shuheng was 7 years old, because there were many children in the family, his father restricted the children's appetite. He Shuheng only had one bowl of rice for each meal, so he was often hungry. One day, He Shuheng came home from herding cattle. He ate all the food in a few seconds, but he still felt very hungry. He said to his father: It would be great if he could eat like a cow eating grass and be able to eat as much as he wanted. His father immediately told him: When you grow up, as long as you act like a cow, you will be full. He Shuheng firmly remembered his father's words.
In 1927, in Shanghai surrounded by white terror, He Shuheng was brave and careful, and responded to the sabotage and tracking of Kuomintang agents with tact and courage, and persisted in the party's underground work with great perseverance. In July 1930, facing the arrest of his two daughters and the lover of the second daughter He Shisi, Du Yanqing, and the lover of the eldest daughter He Shishan, Xia Chibing, who was already the secretary of the Special Committee of Southeast Hunan, was killed by the enemy on the streets of Changsha, He Shuheng endured the grief. , educate family members to be determined to sacrifice their lives and forget their family. He said: A Communist should not die in a hospital bed, he must die on the road.
1928. He Shuheng was dispatched by the party organization to study in a special class at Sun Yat-sen University in Moscow, and participated in the Sixth National Congress of the Communist Party of China held there at that time. While in Moscow, he was still concerned about the domestic situation and everything at home. This is a letter he wrote to his son Xinjiu in Moscow in 1929.
One of them wrote, "My outlook on life is never to live in the countryside for a happy death, nor to seek promotion and wealth for the sake of my family and my descendants." Please pay attention to these words. These powerful words have become an important family motto for He family.
He Shuheng himself abandoned his family and his son to join the revolution, but he could not but feel sorry for his son who was supporting his mother in his hometown but did not come out for the revolution. In another letter, he carefully told his son: "Everyone who has your eyes and ears will do the same." Whatever you can hear, whatever your limbs can move, you should do it without delay or fear of difficulties. You should learn to do calculations, write, read, box, shoot, play the flute, play the piano, and sing. I hope he will live up to his duty, be filial and loving. Few of the descendants of the He family have done great things, but all of them have done their duty and lived by their own abilities. They have always stayed in Piaozichong Village where their former residence is located, farming and working on the deep and shallow hillsides, and living a back-to-back life. Farming life facing the loess and facing the sky. As long as you are capable and willing to endure hardship, you will have food. We all rely on our own labor to support ourselves.
We go in and out of this former residence every day, and we feel upright and worthy of our father-in-law. A descendant of the He family said.
Family tradition, family motto, family rules, famous sayings
1. Frugality fosters integrity.
2. Use your body to help the country.
3. Don’t be obsessed with wealth.
4. Filial piety comes first.
5. If you have a clear conscience, why worry about being like a rat.
6. Be proud and calm when frustrated.
7. Only when you know your shame can you make progress.
8. The instrument must be large and the mood must be broad.
9. Repay grievances with straightness and resolve grievances with justice.
10. It is difficult to make a successful family fortune if one is resigned to being lazy.
11. Be consistent with your heart and your words, and you will never be deceived.
12. If you promise someone something, a thousand pieces of gold will never move it.
13. If people have no faith, everything is false.
14. Losing a husband’s life, integrity and shame are the most important thing.
15. Give kindness without thinking, and never forget receiving kindness.
16. If you are eccentric, you will regret and make many mistakes.
17. Get up at dawn and sweep the court.
18. Time flies like an arrow, and the sun and the moon fly like a shuttle.
19. Once a word is spoken, it is hard to follow.
20. When people are happy, they should not be jealous.
21. The food should be simple but refined, and the vegetables in the garden will heal the delicacies.
22. If young people don’t work hard, old people will be sad.
23. A hundred acres of fertile land is not as good as a small skill.
24. A little tolerance for everything means a blessing.
25. We should value our ideals and seek for the world.
26. Mo Daojun leaves early, and there are even more early travelers.
27. Be kind to others and be knowledgeable in world affairs.
28. If the motherland is in trouble, you should be the vanguard.
29. Reading must be done with intention, a word is worth a thousand pieces of gold.
30. It is easy to go from frugality to luxury, but it is difficult to go from luxury to frugality.
31. Hiding grudges and using hidden arrows will bring disaster to future generations.
32. Be frugal in running your home and have nothing else to do.
33. The utensils are pure and pure, and the earthenware pot with a small mouth is better than gold and jade.
34. One careless thought can ruin your wealth.
35. A hundred years are easy to pass, but youth will never come again.
36. If you work sincerely, there will be no unachievable achievements.
37. You should know that learning is difficult and only depends on your hard work.
38. The ambition is lost with fatness, and the heart is bright with indifference.
39. People should not be happy when they are in trouble.
40. An inseparable neighbor.
41. Money is like dung, but benevolence and righteousness are worth gold.
42. Don’t make your elders suspicious or your parents angry.
43. A person who travels thousands of miles cannot bully an isolated person, and a single tree cannot make a forest.
44. It is better for others to betray me than for me to betray others.
45. Respect teachers and respect the Tao, love others and be kind.
46. A virtuous wife will bring few troubles, and a son will be filial to his father and have a generous heart.
47. You should leave room for everything, and you should not continue to be proud.
48. Reading more and understanding the past and present can help you avoid worries.
49. Those who are lonely and lonely must try their best to show sympathy.
50. He who cares about property but neglects his parents is not a good son.
51. When you are in a wealthy place, you should show pity to the poor and humble.
52. Being greedy for unexpected wealth and drinking too much wine.
53. It is better to prepare for the rain than to dig a well when you are thirsty.
54. Don’t be arrogant when you are in control, and you must cultivate yourself when you encounter slander.
55. Responsible for others with a heart that blames oneself, and loves others with a heart that loves oneself.
56. It is difficult to put out a nearby fire in a distant mountain, and a distant relative is not as good as a close neighbor.
57. Sit quietly and think about your own mistakes, and don’t talk about others’ faults in small talk.
58. Don’t complain when someone regrets, don’t complain when someone is ashamed.
59. People should not follow Xun, and people should not be happy if they are worried.
60. The evil is not big, but a bad mind will lead to disaster.
61. Don’t rely on yourself to show your talent, don’t try lightly and be lucky to succeed.
62. When you are young and strong, you must remember the bitterness of aging.
63. You must be frugal in your self-respect, and do not linger in a hurry when entertaining guests.
64. To forgive others is not to be an idiot, but an idiot will not forgive others.
65. Indulgence in greed is a sea of ??suffering, and burning desire is a pit of fire.
66. In front of an official, you can only show respect to generals, but do not chase them away.
67. If you don’t frown in your life, there should be no gnashing of teeth in the world.
68. The waves in the river push back the waves in front, and the new people in the world drive out the old ones.
69. Don’t talk empty talk and don’t be short-sighted and have no long-term vision.
70. Always think about the day when there will be no day. Don’t wait until there is no time and think about the time when there is no time.
71. The plan for a year begins in spring, and the plan for a day begins in the morning.
72. Having a good reputation without virtue is not a good sign. In troubled times, having too much wealth is a recipe for disaster.
73. A head of white hair is urging you to go away, and you can’t buy it back with ten thousand taels of gold.
74. Whether it is beautiful or not depends on the water in your hometown; whether you are close or not depends on the people of your hometown.
75. Serve delicious food early, when the sunset is not long.
76. When the township parties are harmonious, the disputes will be settled, and when the couple is harmonious, the family will be prosperous.
77. Don’t think about trends at any time, and stay away from the vulgar world.
78. When father and son are in harmony, the family will not be defeated; when brothers are in harmony, the family will not be divided.
79. Orioles are afraid of old age, how can they teach people to spend their spring.
80. A dead tree grows again when spring comes, and no one can grow young again twice.
81. Wealth is a ruthless thing. The more you value it, the more it will harm you.
82. The liver and intestines are as warm as the spring breeze. Although I don’t have a penny in my pocket, I still pity the loneliness.
83. The Qi and bones are as clear as autumn water, leaving the family with only four walls, and always being proud of the prince.
84. Don’t use small favors to hurt the general public, and don’t use public opinion to gain personal feelings.
85. Don’t let others’ doubts hinder your independent opinions, and don’t let others’ opinions be ignored by your own will.
86. Don’t take advantage of one’s own strengths to avoid others’ shortcomings, and don’t rely on one’s own weakness to avoid others’ abilities.
87. Don’t rely on your power to bully the orphans and widows, and don’t be greedy for good food and kill animals.
88. Doing good if you want others to know it is not really good, and doing evil if you fear people will know it is a great evil.
89. If you read too little, you will be idle, and if you are idle, you will be evil. If you are evil, you will do bad things, and you will be troubled.
90. Don’t take advantage of others when doing business with them; when you see poor relatives and neighbors, you must show warmth and compassion.
91. I will bully others if I am in power, and I will be bullied by those who are defeated; I will chase a dog in a poor alley, but a poor dog in the alley will bite me.
92. It is most shameful to be flattering and conceited when seeing wealth, but nothing is more shameful than to be arrogant when seeing poverty.
93. One porridge and one meal should be remembered as hard-earned; half a thread and half a thread, it is difficult to keep thinking about things.
94. Filial piety should be done as hard as possible, not just to maintain health. The crow has the filial piety of feeding back, and the sheep know the kindness of kneeling down to breastfeed.
95. Knowing oneself but not knowing others, hearing the faults of others but not one's own faults, this is the root of the problem. Therefore, selfish thoughts should be eradicated when they appear, and slanderers should be suppressed when they arrive.
96. Career articles are destroyed with you, but your spirit is eternal; fame, wealth and honor are transferred from generation to generation, but your integrity remains the same for thousands of years.
97. Listen carefully to what is said, be aware of the inhumane accusations, be patient and think twice, and fight over matters. How can I know that it is not my fault? I need to think about it calmly.
The essence of Bao Zheng's family tradition and family motto_famous quotes
The essence of Bao Zheng's family tradition and family motto_famous quotes_
Song Bao Zheng's "Family Instructions".
Don’t follow my will. Not my descendants.
If the descendants of the descendants who serve as imperial officials are guilty of corruption and abuse of power for personal gain, they will not be allowed to return to the family during their lifetime, and their bones will not be allowed to be buried in the ancestral graves after their death.
Those who do not follow my aspirations are not my descendants.
I sincerely hope that this sentence will be carved on stone by craftsmen and erected on the east wall of the hall, as a warning to future generations.
Bao Zheng is a typical representative of upright officials in ancient my country.
He regards the legal system as the supreme ruler that transcends the royal family, the powerful and the family ties, and created the highest peak of the spirit of rule of law in ancient China with his lifelong integrity and selfless political service.
It can be seen from his ban on corrupt officials among his descendants not to return to their families or to be buried after they die: He not only adhered to the spirit of law enforcement and selflessness until the last moment of his life, but also hoped that through future generations, he would continue to Carry forward and benefit the world behind you.
This is an ancient official who fought corruption with his life to the end. His image has aroused the enduring respect and love of Chinese descendants and constitutes a monument to the law enforcement spirit of ancient Chinese officials.
This monument still maintains an insurmountable height.
Song Dynasty Zhao Ding's "Family Instructions Notes" Family Traditions and Family Instructions_Famous Quotes
Song Dynasty Zhao Ding's "Family Instructions Notes" Family Traditions and Family Instructions_Famous Quotes
"Transcripts of Family Instructions" by Zhao Ding of the Song Dynasty.
Everyone can achieve this by being honest and diligent.
The first item: At home, filial piety to your father and brotherly love should be your top priority.
It is precisely to achieve this purpose that we educate our children and grandchildren to study and learn.
Regarding the admonitions left by the predecessors, each descendant has a book, as well as Sima Wen Gong's "Family Model"; you can copy a copy of each and read it all the time. It is enough to be followed, and there is no need to wait. I'll tell you everything.
Item 2: Anyone who is an official must be honest and diligent.
People's talents and temperaments have their own strengths and weaknesses, and it is difficult to keep them consistent.
But these two words, honesty and diligence, are something that everyone can achieve.
Demand yourself with integrity and diligence internally, and treat others with the principle of docility; by being docile and docile, you will be able to settle down and stay away from harm.
Item 3: The eldest person in the family should be in charge of family affairs, income, expenditure, taxes, etc.
If you want to appoint the person you like as the supervisor from the beginning, you should also listen to everyone's opinions and only have a unanimous opinion.
Item 4: If the children or grandchildren behave ineffectively and ruin the family tradition, the person in charge of the family affairs must summon all the children, reprimand and correct them in front of the hall, and urge them to correct their mistakes. Those behaviors are very serious. Those who go too far will be reprimanded in court in the hall where gods, Buddhas and ancestors are enshrined. If they do it again, they will be reprimanded in court again.
Item 5: For various sacrificial activities throughout the year, the person in charge of housework must lead all the children to work together to arrange and handle them. They must meet the requirements of the sacrificial rituals, and the remaining sacrificial offerings must be shared by the whole clan.
Item 6: On the first and fifteenth day of every month, wine and food must be brought out for sacrifices. The whole family must gather together as usual for sacrifices. There must be no slacking off or scorn.
Item 7: On the memorial day to commemorate the deceased relatives, monks should be invited and offered to chant sutras for salvation, and the whole family should eat vegetarian food.
Item 8: All the land belonging to the family cannot be divided among the descendants of the family.
In addition, there are express regulations, which must be strictly observed in accordance with the constraints of the regulations.
Item 9: The land rent collected every year is distributed according to the population. No matter how big or small, everyone has a share.
If a woman is over five years old, she will be given a third share; if she is over ten years old, she will be given a half share; if she is over fifteen years old, she will be given a full share; only her own flesh and blood will be given; if a woman is married and has not yet left the family, she will be given a share with her son-in-law. Treat him like a nephew.
Other slaves are not within the scope of allocation.
Item 10: Detailed records and receipts must be made regarding the household inventory, rent, taxes, income and expenditure, etc. The supervisor of the household and the eldest son of each household must sign and pledge.
Other extensive additions and derogations must also be decided through consultation.
These are the first ten items of the thirty family regulations formulated by Zhao Ding, from which we can get a glimpse of the family system in ancient China.
It is not difficult to see from the above ten specific family rules that the ancient Chinese family system has at least the following characteristics: 1. The moral goals of family management are filial piety, honesty and diligence, and studying for learning. This morality The direction is kind and noble, and justifiable.
2. In the family model, although in principle it is required that the longest person should serve as the head of the family, if there is a suitable person, it must be agreed upon by everyone; the head of the family must be in charge of finance. Accounts must be strictly established and fully disclosed; important expenditures must also be discussed.
It can be seen that although this management system was regarded as patriarchal by later generations, it actually had democratic elements.
3. Everyone is equal economically.
When it comes to the distribution of property, the entire clan, regardless of age, is treated equally. Even the distribution of food and wine left over from sacrifices is a matter of family unity.
4. Sacrifice is the most common and solemn folk activity among ancient Chinese families. Modern people regard it as feudal superstition, but it is actually a folk religion different from Western Christianity. It is a truly native Chinese religion that has been inherited from the history of Chinese civilization and has the main theme of respecting heaven and ancestors.
5. The management of the ancient family system was very strict, and methods such as court training, court training and re-court training were adopted for unworthy descendants.
This is a powerful and important means to educate children to change for the better in addition to school education and social education.
Traditional virtues are established and passed down through this method.
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