1. Regarding the ancient prose practice of "Shi Shuo"
What about the questions? Original text: In the ancient times, scholars must have a teacher, a teacher, so he preached, learned his knowledge and solved his doubts.
People are not born with knowledge, how can they be free from confusion? If you are confused and do not follow the teacher, it is confusion, and you will never be able to understand it. Those who were born before me, they heard the Tao first from me, and I learned from them. Those born after me, they also learned the Tao from me, and I learned from them.
My teacher, do you know that he was born in me after that year? Therefore, there is neither high nor low, neither long nor short. Where the Tao exists, the teacher exists. Alas! It’s been a long time since teachers’ teachings were passed on! It’s hard to be free from confusion! The saints of the ancients were also far away from others, and they still asked if they wanted to learn from their teachers. Today's people are also far away from their saints, and they are ashamed to learn from their teachers.
The ancient sages benefit the sages, and the fools benefit the fools. Is this why saints are saints and fools are fools? If you love your son, you will choose a teacher and teach him; if you are concerned about your son, you will be ashamed of the teacher and confused.
The teacher of the boy, who teaches the readers a book and then learns its sentences, is not what I call someone who teaches him and solves his confusion. I don't know how to read a sentence, I don't understand it when I'm confused, maybe it's a teacher's fault, or maybe it's not a good idea.
A witch doctor, a musician and a man of many skills, he is not ashamed to be a physiognomist. The clan of scholar-bureaucrats, who are masters and disciples, will gather in groups and laugh at them. < /p>
A man of witchcraft, medicine, music, and craftsmanship is looked down upon by a gentleman, but now his wisdom is beyond his reach, so it is strange that the sage is an impermanent teacher.
p>Tanzi is not as wise as Confucius. Confucius said: Among three people, there must be a teacher.
Therefore, the disciple does not need to be inferior to the teacher, and the teacher does not need to be wiser than the disciple. After that, there were specializations in the arts, that's all. Li's son Pan, who was born in 1988, was familiar with ancient Chinese literature and the six arts classics. He learned from time to time and was able to practice the ancient way. Translation: In ancient times, people who wanted to learn must have teachers.
A teacher is someone who imparts knowledge and explains problems. How can a person be without doubts if he is not born with knowledge? If he has doubts and does not learn from the teacher, he will never be able to solve the doubts.
People who were born before me knew the truth earlier than me. I will follow him and learn from him; he was born before me. If a person who was born later learned the truth earlier than me, I would also learn from him and treat him as a teacher. What I studied was the truth. Why should I care whether he was born earlier or later than me? Regardless of whether you are old or young, the place where the truth exists is also where the teacher exists. Alas! The truth of learning from teachers has not been spread for a long time. It is difficult for people to have no doubts! The ancient saints were far beyond the ordinary people. Nowadays, many people are far from the saints, but they feel ashamed to learn from the teachers.
Therefore, the saints are more sage, and the fools are more foolish. The reason why saints become saints and why fools become fools is probably due to this reason? People love their children and choose teachers to educate them; but for themselves, they are ashamed to let teachers teach them. This is really Confused! The child's teacher teaches the children to read to familiarize themselves with the sentences in the book. This is not what I call a teacher who teaches people the truth and explains their doubts.
If the sentences are not understood, the doubts cannot be solved. , some people learn from teachers, but some people don't ask teachers for advice. They learn in small aspects but fail in big aspects. I don't see how they are wise, witch doctors, musicians and various craftsmen don't learn from teachers. It is a shame to learn from each other.
Among people like scholar-officials, if someone calls someone else a teacher and calls himself a student, these people will gather together to laugh at him, and they will say: " That person is similar to a certain age, and his accomplishments and studies are similar. (How can you call him a teacher?) It is very embarrassing to call someone with a low status as a teacher. Calling someone with a high official status as a teacher is close to flattery. "
Ah! You can know from this that the principles of learning from teachers cannot be restored. Witch doctors, musicians and various craftsmen, the scholar-officials disdained to be alongside them, but now the wisdom of the scholar-officials cannot keep up. them.
Isn’t this a strange thing! Sages do not have fixed teachers. Confucius once had Tanzi, Changhong, Shixiang and Laopin as his teachers. The moral character and talents of people like Tan Zi are certainly not as good as those of Confucius.
Confucius said: "When several people walk together, there must be my teacher among them." Therefore, students are not necessarily inferior to teachers, and teachers are not necessarily better than students. Knowing that principles come first, skills and learning Each has its own specialized research, that's all.
Li Pan, seventeen years old, is fond of ancient Chinese literature. He has widely studied the Six Classics scriptures such as "Poetry" and "Shu" as well as works explaining the scriptures, and he is not ashamed to learn from the custom of his teacher. Be bound and learn from me. I applauded him for being able to practice the ancient principles of learning from a teacher, so I wrote this "Teacher's Theory" as a gift to him.
Extended exercises: One of the following literary common sense statements is incorrect: ( ) A. Han Yu (768~824), whose courtesy name was Tuizhi, was from Heyang, his ancestral home was Changli, Hebei, and he was known as "Han Changli" in the world. He was an advocate of the "Tang Dynasty Ancient Prose Movement". Su Shi in the Song Dynasty called him "the head of the eight great writers of the Tang and Song Dynasties", and people in the Ming Dynasty listed him as "the decline of literary works in the eight generations".
B. "Teacher's Theory" was written by Han Yu to his student Li Pan. It discussed the importance of learning from teachers, criticized the bad habit of scholar-bureaucrats at that time who were ashamed to learn from teachers, and showed that the author ignored the world and was independent. The spirit of expressing one's opinions. C. my country's classical prose developed into the Tang Dynasty, and a huge change occurred. This change was guided by theory and had successful practice. Han Yu and others who advocated the new style corresponded to the parallel-style "vulgar writing" that was popular at that time. , called the style of writing advocated "ancient prose". Therefore, modern researchers called this change the "ancient prose movement."
D. Han Yu’s creations practice the theories he advocates. His representative works include "The Theory of Horses", "The Original Way", "The Original Destruction", etc. 2. The correct pronunciation of the bold words in the following words is ( ) A. Pan (fán) Sentence pronunciation (dú) Point out the current ills (bì) B. Flattery (yú) Chang Hong (chánɡ) Six Arts Classic (zhuàn) C .郯 (tǎn) flattery (xiàn) flattery (jū) D.聃 (dān) rigorous (jǐn) to learn from each other (chā) 3. One of the following incorrect interpretations of the word "Tao" is ( ) A. Teacher That’s why preaching is the way to gain karma and resolve doubts.
(Principle) B. It has been a long time since teachers’ teachings have been neglected. (Fashion) C. If you follow the way of Xu Zi, there will be no two merchants.
(Method) D. Yu Jiaqi can walk on ancient roads. (The fashion of learning from teachers) 4. The following sentence conjugation types are different from the other three. 2. What questions are included in "The Master's Theory"
"The Master's Theory" is a famous reasoning essay written by Han Yu, a great essayist in the Tang Dynasty.
The article was written in 803 AD. At this time, although Han Yu was only thirty-five years old and his official position was not very high, he had already gained fame in the literary world. The "Classic Prose Movement" he advocated It has also been carried out. In order to make the ancient prose movement better develop, Han Yu not only worked hard from theory to practice, but also extensively interacted with young students and gave them specific guidance and help.
Han Yu's behavior was unprecedented since the Six Dynasties, so people often regarded it as strange, and even discussed and criticized him one after another, accusing him of being a teacher. However, Han Yu was still fearless in such an environment and continued to work hard for the ancient prose movement. < /p>
Du Han Yu worked hard to ignore the popular customs and committed insults. He recruited his disciples and wrote "Shi Shuo". He became a teacher because of his resistance to appearance. "It can be seen that Han Yu wrote this article to correct the lack of emphasis on seeking in society at that time. It is also a public reply and stern refutation of those slanderers against the bad culture of teacher study.
At the beginning of the article, the author emphasized the importance of becoming a teacher and discussed why and who should be a teacher. The "ancient scholars" mentioned here not only refer to young people who were students in ancient times, but also include adults who were interested in learning in ancient times.
The article discusses the basic tasks of teachers: preaching, teaching, and solving doubts. "Preaching the Tao" means teaching the Confucian tradition; "teaching the karma" means teaching the "six arts" of ancient Chinese literature; "dispelling doubts" means explaining the doubts about the first two.
Han Yu believes that people are not born knowing everything. No one can be without doubts, so no one can be without a teacher; if you have doubts and do not ask the teacher for advice, then it is impossible to get the doubts. solve. Who can be a teacher? He said: If someone older than me understands the Tao before me, I can worship him as my teacher; if someone younger than me also understands the Tao before me, I can also worship him as my teacher.
What I want to learn is "Tao", so why should I care whether they are older or younger than me? Therefore, whether he is a "noble person" with high social status or an ordinary person with low social status, whether he is old or young, as long as he understands "Tao", he can be worshiped as a teacher and learn from him. Han Yu took the presence or absence of "Tao" as the only criterion for selecting teachers. He believed that as long as this was met, status and age did not need to be considered.
This paragraph mainly proposes the topic theoretically and is the central idea to be demonstrated and promoted throughout the article. The following is a specific elaboration based on this topic.
In the second paragraph, the author uses the theory mentioned above to criticize the bad trend of people at that time not paying attention to the teaching of teachers. The author starts with a sigh, regretting that the excellent teaching culture of the ancients has not been passed down, and then writes it in three levels using a comparative method.
On the first level, the author compares "the saints of ancient times" with "the people of today". In ancient times, saints had extraordinary talents, and they even sought advice from their teachers and learned humbly; but now there are many people whose intelligence is far from that of saints, but they find it shameful to learn from others.
He pointed out: The reason why saints are intelligent and the reason why fools are ignorant is that the fundamental key to this distinction lies in whether they can respect their teachers and learn with humility. After affirming the necessity of respecting teachers, the second level of the article further exposes the wrong attitude of some people towards teachers.
At this level, choose a teacher for your children and compare it with your own unwillingness to have a teacher. Criticize some people who choose teachers for their children but feel ashamed to be teachers themselves.
At the same time, he pointed out that the teachers of those children only taught people how to read sentences and were unable to fulfill their duties of "preaching", "teaching" and "solving doubts". To learn sentence reading, you need to learn from others, but Dao Dao is confused and does not want to learn from others. He thinks that such people learn it at a young age and lose it at a large level. There is really nothing clever about it.
In the third layer of this paragraph, the author compares "a man of witch doctors, musicians, and musicians" with a "family of scholar-officials" to criticize the scholar-officials at that time for their inability to respect their teachers. People from the lower class, such as witch doctors, musicians, and craftsmen, do not think it is shameful to study under a teacher, but the scholar-bureaucrats gather to laugh at others when they hear what others say about their teachers and disciples.
Ask them why? They said that the teacher and the student were about the same age and had similar Taoist skills! These people think that it is shameful to learn from people with low social status, and it seems a bit flattering to learn from people with high official positions. In this way, the reason why the teacher's way of teaching cannot be restored can be imagined.
The social status of witch doctors, musicians, practitioners and other people was low and they were considered unworthy of mention by the scholar-officials. However, now the intelligence of these scholar-officials is not as good as them. This is really a strange phenomenon! At this level, the author completely blames the scholar-bureaucrats at that time for the lack of teaching skills, saying that their intelligence was inferior to that of ordinary people such as witch doctors, musicians, and craftsmen! Here, on three consecutive floors, facts are listed for comparison, effectively criticizing the stupidity of the scholar-bureaucrats at that time who could not respect their teachers, and revealing the author's resentment towards this bad custom. Compared with the general topic of the first paragraph of the article, it can be clearly seen that the article develops in depth step by step.
In the third paragraph, the article turns to a positive explanation, using the words and deeds of Confucius, the great sage who was regarded as the supreme sage at that time, to prove that everyone must have a teacher. People should learn from others in many aspects, and teachers It is only relative to students. Tan Zi, Chang Hong, Shi Xiang, and Lao Dan were all scholars in the Spring and Autumn Period. It is said that Confucius once asked Tan Zi for the names of official positions, asked Chang Hong about ancient music, learned piano playing from Shi Xiang, and learned Zhou rites from Lao Dan.
The talents of these people are far inferior to Confucius in general, but Confucius is still willing to learn from them, which shows that Confucius is very good at learning. He said, "When three people are walking together, one must be my teacher." This is a profound saying.
Han Yu uses Confucius' words and deeds as examples here, mainly to illustrate that you do not necessarily have to be inferior to others to learn from others, and to encourage people to be open-minded and eager to learn. He believes that students are not necessarily inferior to teachers, and teachers are not necessarily better than students in everything. It is just that they have different degrees of learning, and there is a difference in whether they specialize in an art or not.
The last paragraph briefly explains the reason for writing this article: Seventeen-year-old Li Pan has studied the major Confucian classics, and he has not been swayed by the current bad trends. 3. What questions are included in the test in "The Master"
"The Master" is a famous reasoning essay written by Han Yu, a great essayist in the Tang Dynasty.
The article was written in 803 AD. At this time, although Han Yu was only thirty-five years old and his official position was not very high, he had already gained fame in the literary world. The "Classic Prose Movement" he advocated It has also been launched. In order to make the ancient prose movement better develop, Han Yu not only worked hard from theory to practice, but also extensively interacted with young students and gave them specific guidance and help.
Han Yu's behavior was unprecedented since the Six Dynasties, so people often regarded it as strange, and even discussed and criticized him one after another, accusing him of being a teacher. However, Han Yu was still fearless in such an environment and continued to work hard for the ancient prose movement. < /p>
Du Han Yu ignored the popular customs and made jokes, so he recruited his disciples to write "Shi Shuo". He became a teacher because of his resistance to appearance. "It can be seen that Han Yu wrote this article to correct the lack of emphasis on seeking in society at that time. It is also a public reply and stern refutation of those slanderers against the bad culture of teacher study.
At the beginning of the article, the author emphasized the importance of following a teacher, and discussed why one should follow a teacher and who should be a teacher. The "ancient scholars" mentioned here not only refer to young people who were students in ancient times, but also include adults who were interested in learning in ancient times.
The article discusses the basic tasks of teachers: preaching, teaching, and solving doubts. "Preaching the Tao" means teaching the Confucian tradition; "teaching the karma" means teaching the "six arts" of ancient Chinese literature; "dispelling doubts" means explaining the doubts about the first two.
Han Yu believes that people are not born knowing everything. No one can be without doubts, so no one can be without a teacher; if you have doubts and do not ask the teacher for advice, then it is impossible to get the doubts. solve. Who can be a teacher? He said: If someone older than me understands the Tao before me, I can worship him as my teacher; if someone younger than me also understands the Tao before me, I can also worship him as my teacher.
What I want to learn is "Tao", so why should I care whether they are older or younger than me? Therefore, whether he is a "noble person" with a high social status or an ordinary person with a low social status, whether he is old or young, as long as he understands "Tao", he can be worshiped as a teacher and learn from him. Han Yu took the presence or absence of "Tao" as the only criterion for selecting teachers. He believed that as long as this was met, status and age did not need to be considered.
This paragraph mainly proposes the topic theoretically and is the central idea to be demonstrated and promoted throughout the article. The following is a specific elaboration based on this topic.
In the second paragraph, the author uses the theory mentioned above to criticize the bad trend of people at that time not paying attention to the teaching of teachers. The author starts with a sigh, regretting that the excellent teaching culture of the ancients has not been passed down, and then writes it in three levels using a comparative method.
On the first level, the author compares "the saints of ancient times" with "the people of today". In ancient times, saints had extraordinary talents and even sought advice from their teachers and learned humbly; but now there are many people whose intelligence is far from that of saints, but they find it shameful to learn from others.
He pointed out: The reason why the saints are intelligent and the reason why the fools are ignorant is that they can respect their teachers and learn with humility. After affirming the necessity of respecting teachers, the second level of the article further exposes the wrong attitude of some people towards teachers.
At this level, choose a teacher for your children and compare it with your own unwillingness to have a teacher. Criticize some people who choose teachers for their children but feel ashamed to be teachers themselves.
At the same time, he pointed out that the teachers of those children only taught people how to read sentences and were unable to fulfill their duties of "preaching", "teaching" and "solving doubts". To learn sentence reading, you need to learn from others, but Dao Dao is confused and does not want to learn from others. He thinks that such people learn it at a young age and lose it at a large level. There is really nothing clever about it.
In the third layer of this paragraph, the author compares "a man of witch doctors, musicians, and musicians" with a "family of scholar-officials" to criticize the scholar-officials at that time for their inability to respect their teachers. People from the lower class, such as witch doctors, musicians, and craftsmen, do not think it is shameful to study under a teacher, but the scholar-bureaucrats gather to laugh at others when they hear what others say about their teachers and disciples.
Ask them why? They said that the teacher and the student were about the same age and had similar Taoist skills! These people think that it is shameful to learn from people with low social status, and it seems a bit flattering to learn from people with high official positions. In this way, the reason why the teacher's way of teaching cannot be restored can be imagined.
The social status of witch doctors, musicians, practitioners and other people was low and they were considered unworthy of mention by the scholar-officials. However, now the intelligence of these scholar-officials is not as good as them. This is really a strange phenomenon! At this level, the author completely blames the scholar-bureaucrats at that time for the lack of teaching skills, saying that their intelligence was inferior to that of ordinary people such as witch doctors, musicians, and craftsmen! Here, on three floors, facts are listed for comparison, effectively criticizing the stupidity of the scholar-bureaucrats at that time who could not respect their teachers, and revealing the author's resentment towards this bad custom. Compared with the general topic of the first paragraph of the article, it can be clearly seen that the article develops in depth step by step.
In the third paragraph, the article turns to a positive explanation, using the words and deeds of Confucius, the great sage who was regarded as the supreme sage at that time, to prove that everyone must have a teacher. People should learn from others in many aspects, and teachers It is only relative to students. Tan Zi, Chang Hong, Shi Xiang, and Lao Dan were all scholars in the Spring and Autumn Period. It is said that Confucius once asked Tan Zi for the names of official positions, asked Chang Hong about ancient music, learned piano playing from Shi Xiang, and learned Zhou rites from Lao Dan.
The talents of these people are far inferior to Confucius in general, but Confucius is still willing to learn from them, which shows that Confucius is very good at learning. He said, "When three people are walking together, one must be my teacher." This is a profound saying.
Han Yu used Confucius' words and deeds as examples here, mainly to illustrate that you do not necessarily have to be inferior to others to learn from others, and to encourage people to be open-minded and eager to learn. He believes that students are not necessarily inferior to teachers, and teachers are not necessarily better than students in everything. It's just that they have different skills, and they have different skills.
The last paragraph briefly explains the reason for writing this article: Seventeen-year-old Li Pan has studied the major Confucian classics, and he has not been swayed by today's bad trends. 4. Problems with the classical Chinese text "Shi Shuo"
"Shi Shuo": Ancient scholars must have teachers. A teacher is the one who preaches the truth, receives karma and resolves doubts. People are not born with knowledge, how can they be free from confusion? If you are confused and do not follow the teacher, it is confusion, and you will never be able to understand it. Those who were born before me, they heard the Tao before me, and I learned from them; those born after me, they heard the Tao before me, and I learned from them. My teacher, do you know who was born to me one year or another? Therefore, there is neither high nor low, neither long nor short. Where the Tao exists, the teacher exists.
Sigh! It’s been a long time since teachers’ teachings were passed on! It’s hard to be free from confusion! The ancient saints were also far away from others, and they still asked if they were teachers. Today's people are also far away from the saints, and they are ashamed to learn from their teachers. Therefore, the saint will benefit the saint, and the fool will benefit the fool. Is this why saints are saints and fools are fools? If you love your son, you will choose a teacher and teach him; if you are concerned about your son, you will be ashamed of the teacher and confused. The boy's teacher teaches the readers the book and then learns its sentences. He is not what I call someone who teaches him the way and solves his confusion. I don't know how to read a sentence, I don't understand it when I'm confused, maybe it's a teacher's fault, or maybe it's not a good idea. A man of witchcraft, medicine, music, and craftsmanship, he is not ashamed to be a physiognomist. The clan of scholar-bureaucrats would gather in groups and laugh at those who said "master" or "disciple". When asked, he said: "He is similar to that year, and the way is similar. A low position is shameful, and a high official is close to flattery." Woohoo! The way of a teacher can no longer be known. Gentlemen despise a man who has many skills including witch doctors, musicians, and musicians, but now his wisdom is beyond his reach. How strange that is!
The sage is the teacher of impermanence. Confucius studied under Tanzi, Changhong, Xiang and Laodan. The disciples of Tanzi were not as wise as Confucius. Confucius said: "When three people are walking together, there must be my teacher."
"Therefore, the disciple does not have to be inferior to the teacher, and the teacher does not have to be better than the disciple. There is a priority in learning the Tao, and there is a specialization in the art, that's all.
Li's son Pan, seventeen years old, is good at ancient prose, and is familiar with all the six arts. It is not limited to the time, but it is learned from the past. Yu Jiaqi was able to practice the ancient way and wrote "Shi Shuo" to learn from it.
"Sheng Shuo": A teacher in ancient and modern times must have students, so he seeks knowledge and dispels confusion. Yes. People are not born knowing it. Who has no confusion? If he is confused and does not follow the teacher, his confusion will never be solved. He was born before me, and he learned the Tao first. After he was born to me, he also studied before me, so I still call him my senior fellow student. I am looking forward to his years.
Is that why he was born after me? No one is noble or humble, no one is good or bad, only knowledge is there.
Alas! It has been a long time since we have learned the Tao! They work harder than today's people, just like hanging beams to the bone to pursue it; today's people are also far behind the ancients, and they are lazy in learning. This is why I love my son and choose a teacher to let him learn. I am ashamed of learning and confused. The child's learning is only good at sentence reading, which is not what I think is true learning. Also, if you don't read the sentence, you will be confused and you won't understand it. You can't call yourself a scholar. You are just living in confusion. Because you don't forget the sentence and don't ask for it, I don't see how the son of the poor family can read the sentence clearly. To seek solutions, one should study diligently and work hard. Sons of rich families, who are married to each other and call each other brothers and sisters, say: "Why do you work so hard?" How to use what you learn? Youth is so playful, but you are wasting it! "
Woohoo! It is no longer knowable to learn the Tao. A person who works as a farmer and picks up things is looked down upon by merchants, officials, factory owners, and now his son's wisdom cannot match that of his son. This is true. There are many, it is strange!
Confucius once studied with Tan Zi, Chang Hong, Shi Xiang, and Lao Dan, but they were not as good as Confucius. If three people are walking together, there must be my teacher. "Therefore, learning does not have to be inferior to the teacher, and the teacher does not have to be better than his disciples. There is a priority in learning the Tao, specializing in skills, and being reluctant to learn the Tao. That's it.
Today there are 1533846623 online inquirers. Don't be rigid. Seeking knowledge on the Internet. Yu Jiaqi is able to practice the ancient way and write "Sheng Shuo" to learn from it.
(No translation, you can experience it yourself! It's so tiring.) 5. "Shi Shuo" is in the original text. Answer a few questions~~
1. Those who were born before me, they heard the Tao before me, and I learned from them; those who were born after me, they heard the Tao before me, and I learned from them. I am a teacher. Do you know that I was born one after another? That’s why there is neither high nor low, neither long nor young. The existence of the Tao is also the existence of the scholar.
2. Scholars and officials. Those who said the master said to the disciples gathered together and laughed, and said: He is similar to that of that year, and the position is similar, and the official is close to flattery. The Tao is no longer knowable! A gentleman is disdainful of a man who is a master of witchcraft, medicine, music, and craftsmanship. Now his wisdom is beyond his reach, and it is strange that he is there.
3. Confucius said: "When three people are walking together, there must be me." division. "That's why the disciples don't have to be inferior to the master, and the master doesn't have to be better than the disciples. There are priorities in learning the Tao, and there are specialties in the arts, that's all.
6. Teacher’s History Exercise Questions and Answers
1. Complete the following questions 1. The phonetic notation of the new characters Feng ( ) 椤 ( ) Tan ( ) 茌 ( ) Xiang ( ) Dan ( ) Pan ( ) Yi ( ) 2. Multi-phonetic word analysis: dòu (sentence reading) Phase: xiāng (mutual) Biography: zhuàn (jingzhuan) dú (reading) xiàng (prime minister) chuán (legend) 3. Point out the false characters in the following sentences and explain the teacher, so preach Solving doubts through karma may be a teacher, or not. 4. Point out the following ancient and modern synonyms and explain the ancient scholars must learn from the ancient meaning: Modern meaning: The sentence is read without knowing the ancient meaning: Modern meaning: The primary school but the ancient meaning is left behind: Today Meaning: The ancient meaning of my disciple: Today’s meaning: Today’s people, the ancient meaning: Today’s meaning: Therefore, the disciples do not have to be inferior to the teacher Ancient meaning: Today’s meaning: 5. Explain the key content words underlined: After I was born, he heard The Tao also precedes my master. It has been a long time since I didn’t teach it! It is also difficult for a person to be free from confusion, and he will be ashamed of his teacher. He is confused, so he is a teacher of a boy. If he teaches a book and learns its sentences, the reader will no longer be a teacher. It can be seen that the sage is impermanent as a teacher. Those who have mastered the classics and biographies of the Six Arts are well versed in the classics. I commend those who are able to practice the ancient Tao and wrote the "Teacher's Theory" to teach others. Therefore, it has been a long time since the master's teachings have been taught and learned and solved confusion. Those who have learned the classics and biographies of the six arts well. 6. Point out the following words Confucius, Tanzi, Chang Hong, Shi Xiang, and Lao Dan, who were all witch doctors, musicians, and all kinds of craftsmen, are not ashamed to learn from all the people today, and the saints below them are also far away. Yes, it’s a shame to learn from a teacher. 7. Classes that explain the following classical Chinese empty words: Name: 1. Today’s people are far below the saints, but it’s a shame to learn from a teacher.
2. Is this why saints are saints and fools are fools? 3. As my teacher, do you know who was born to me one year or another? 4. It’s been a long time since teachers’ teachings were passed on! 5. It’s hard to be clear of confusion! 6. It can be known that the teacher’s way of teaching is no longer restored. 7. I don’t know how to read a sentence, and I can’t understand it if I am confused.
8. Readers who are taught books and learn their sentences are not what I call those who teach them the way and solve their confusion. 9. The clan of scholar-bureaucrats will gather together and laugh when they say "master" or "disciple".
10. People are not born with knowledge, how can they be free from confusion? 11. All the six arts can be learned through the classics and traditions, regardless of the time, and learn over time. 12. A man of witchcraft, doctor, musician and skill, he is not ashamed to be a physiognomist.
13. The clan of scholar-bureaucrats, who say that their disciples say what they say to their master, will gather in groups and laugh at them. 14. The disciples of Tanzi are not as wise as Confucius.
1. He was born before me, and he heard the Tao before me. 2. He was confused and did not follow the teacher. People are also far away: 4. I don’t know that I was born in the same age: 5. The reason why a saint is a saint... it all comes from this: 6. Now his wisdom is beyond his reach, which is strange: 1. Is this all the reason? 2. He was born before me: 3. He was born before me: 1. I am ashamed to learn from my teacher: 2. Is this all the reason? 3. Regarding his own body: 4. The teacher does not need to be wiser than his disciples: 5. Not limited to the time: But now his wisdom is beyond his reach. 1. He is confused and does not follow the teacher. 2. He still asks if he should follow the teacher. 3. Say the teacher and say the disciple. If you live in a group and laugh, why should you ask questions after following a teacher? 8. Point out the following classical Chinese sentence patterns 1. A teacher is the one who preaches the truth, accepts karma and solves doubts. 2. The existence of the Tao is also the existence of the teacher. 3. Regardless of the time, learn in 4. I don’t know how to read the sentence, and I can’t understand it. 5. I am ashamed to learn from the teacher. 2. Read the following classical Chinese text and complete questions 6~9. Wu Han, courtesy name Ziyan, was born in Wan, Nanyang.
Hou Shaowen is a hostage in Han Dynasty. When summoned, he met his confidants.
In the second year of Jianwu, the Han Dynasty was granted the title of Marquis of Guangping. Next spring, he surrounded Su Mao in Guangle, and Zhou Jian gathered more than 100,000 people to rescue Guangle.
The Han sent Qingqi to fight with them, but it was not good. They fell off their horses and injured their knees, so they returned to camp. The generals said to the Han Dynasty: "The enemy is in front of us, but the Duke is lying wounded, and everyone is afraid." In the autumn of Hou, all the kings encourage him!" Then the sergeant was enraged, and the people became more angry. On the first day of the lunar month, they all advanced in unison, and Jian's army was routed.
At that time, the five surnames in Li County chased the guard chief and rebelled against the city. The generals were vying to attack him, but the Han did not listen, saying: "Anyone who rebels against him will be guilty of guarding the chief.
Anyone who dares to attack the army rashly will be killed!" He then sent a message to the county and ordered the guarding chief to be taken in. , and made people thank the city. The five surnames were overjoyed and immediately surrendered.
Next year, the thieves led more than 50,000 people to attack the Han camp at night. The army was in panic. That is to say, elite soldiers were sent out from the camp at night to attack and defeat the enemy.
In the spring of the twelfth year, Han Nai marched to Guangdu and captured it. Send Qingqi to burn the city bridge. < /p>
Taking advantage of the situation, the Han invaded Chengdu and blocked the north of the Yangtze River for their camp, causing Liu Shang to camp more than 10,000 people in the south of the Yangtze River. The emperor was shocked when he heard about it, and asked Han to say: "There are thousands of things to do with the imperial edict, so why do you want to rebel against the situation! We are separated from the camp. Things are urgent, and we will no longer see each other."
The edict has not arrived yet. Xie Feng and Yuan Ji sent tens of thousands of troops to attack the Han Dynasty, and sent other generals to rob Liu Shang with more than 10,000 men, making it impossible for them to rescue him. One day after the war between Han Dynasty and Han Dynasty, they were defeated and entered the wall.
The Han Dynasty summoned the generals and said: "If you want to hide the army, go to the south of the Yangtze River and join forces to defend it. The chance of success or failure lies in this one move."
So there were many flags on the trees. The flags kept the fireworks going, and at night he led troops to join forces with Liu Shang, but Feng and others didn't notice. Tomorrow, Han soldiers met and defeated them.
When the Han Dynasty went on an expedition, the generals saw that the battle was not going well, or they were too frightened and lost their normal attitude. The Han Dynasty was calm and confident, so they straightened their weapons and inspired their officials. When the Han Dynasty went to war, his wife bought some land after him.
When the Han Dynasty returned, he was given the posthumous title of Zhonghou when he died and said: "The military advisors are out and there are not enough officials. Why buy more land and houses?" (Selected from "Book of the Later Han·Biography of Wu Han", abridged) 6. Regarding the interpretation of the dotted words in the following sentences, the incorrect one is ( ) A. The generals are vying to attack it, but the Han will not listen: permission B. If you don't dare to come, you will be forced to move to the camp: approaching C. After a day of fighting, you will be defeated and leave the wall: the camp D. Or you will be too frightened and lose your normality: consider 7. In the following sentences, all of them are directly expressed The group of people who inspired Wu Han's morale are ( ) ① Rising up in a hurry, the Chiniu Cuisine ② Today is the autumn of the feudal princes, all the kings encourage them ③ The soldiers are angry, and the people are more powerful ④ Those who dare to invade the army beheaded ⑤ The Han takes advantage of the opportunity to advance Chengdu ⑥rectified the instruments and inspired the officials A.①③⑥ B.①②⑥ C.③④⑤ D.②④⑤ 8. In the following analysis and summary of the relevant content of the original text, one of the incorrect ones is ( ) A. Wu Han fell from his horse and was injured He hurt his knees and retreated to the tent.
The generals suggested that in the face of a powerful enemy, the commander lying down due to injuries would create fear in the army, and Wu Han immediately accepted their opinions. B. Wu Han faced the situation where more than 50,000 enemies attacked at night and the army was frightened and confused. He remained calm, calm and motionless.
His approach stabilized the team in an instant. C. Wu Han did not listen to the emperor’s warning.