The classic sayings of the Buddha’s Zen Heart and Bodhi
The Buddha is the work of his own mind, so he has to seek it from the text. The following are classic Buddhist quotations shared by me, J.L. For more positive quotations, please visit Quotations.com.
But for all dharmas, if you don’t see whether they exist or not, you can see dharmas.
If words are separated from the form, words are also called liberation; if silence is attached to the form, silence is bondage.
Don’t be aggressive or lethal when speaking, don’t praise your abilities, don’t criticize others, and you will naturally turn your enemies into friends.
If you cultivate the Tao with a clear mind, it will be easy to achieve with less effort; if you cultivate without the mind, it will be a waste of effort and no benefit.
Summit Zen: "Practitioners are like one person against ten thousand enemies, or like a boat against the current."
Be conscious at all times, know your thoughts, be at peace with everything, and be content every day.
All actions are impermanent and everything is suffering. All dharmas have no self, and their cessation is bliss.
If you have good thoughts about Amitabha, don’t waste the golden platform of another country; if Yama is ruthless, don’t mess with the iron rod of his family.
Living in the world is like being in a forest of thorns. If the heart is not moving, people will not move rashly, and if they are still, they will not be hurt. If the heart is beating, and people are moving rashly, the body will be hurt and the bones will be hurt. Then I realize all the things in the world. pain.
Everyone knows that the Tan Sutra comes from Caoxi, but they don’t know that Caoxi comes from everyone’s own nature. Everyone knows that the sutras are words, but they don’t know that the words directly point to the human heart. There is no way outside the heart, and there is no intention outside the law.
When there are no delusions, one mind is a Buddhaland; when there are delusions, one mind is one hell.
Whether one is alive or not depends entirely on the presence or absence of faith and wish; the quality of one’s taste depends entirely on the depth of one’s name.
The thoughts of all living beings are attached to false appearances, so they are called false thoughts, which means that they arise in response to false appearances; it may be difficult to know whether they are false, and the thoughts will continue to cause false appearances. Because of the turmoil in the mind, it is called delusional thoughts, which means that its false and false aspects arise along with the thoughts.
If you don’t worry about yourself, others will never worry about you. Because you can’t let go of your own heart.
From an ordinary person to ultimate enlightenment, the only thing that his merits and deeds are is separation.
People who don’t have enough blessings will often hear right and wrong; people who have enough blessings will never hear right and wrong.
If I don’t go to hell, who will?
Nothing comes from, and there is nowhere to go. If there is no birth and death, the Tathagata is in pure meditation, and all dharmas are empty and silent. The Tathagata is sitting in purity.
If you don’t forgive all living beings, if you don’t forgive all living beings, you will suffer yourself.
The Secret Treasure of the Flower Adornment, the Secret Essence of the Lotus, the essentials of all Buddhas, and the guide to all Bodhisattva’s actions do not come from this. If you want to express it widely, you will never end the calamity. A wise person should know it.
Fate is created by oneself, appearance is born from the heart, everything in the world is transformed into appearance, if the heart does not move, everything will not move, if the heart does not change, everything will not change.
Life and death are blazing, and suffering is immeasurable; arouse the Mahayana intention to help all, and be willing to endure immeasurable suffering on behalf of all living beings, so that all living beings can finally achieve great happiness.
The arrival is unclear, but the departure is just in time. The wise man looks at this and feels cold.
Born without sitting or lying down, dead without lying down. They are just stinky bones. How can they be regarded as meritorious deeds?
Learning Taoism is like guarding a forbidden city, guarding against six thieves during the day and sleeping at night. A general and commander can execute orders without resorting to fighting to achieve peace.
Things that are wrinkled are changes, but those that are not wrinkled are not changed; those that are changed are subject to annihilation, and those that are unchanged have no birth and death. How can you accept your birth and death?
Past Tathagata , I just know my heart. All the saints and sages today are also people who cultivate their hearts. Those who practice in the future should follow this method.
With energy, there will be no disease in the body, no grievances, and the same loving-kindness.
Those who see their own nature will have all their karmic obstacles eliminated in an instant.
Don’t think about the past; don’t wish for the future; don’t know about the present and everything else.
Buddhist sayings: To admit one's own greatness is to recognize one's own doubts.
Not seeing anything is called seeing the Tao, not being able to do anything is called practicing the Tao.
As long as you face reality, you can transcend reality.
Acting with a straight heart and pursuing the supreme enlightenment can be said to be what a true man does.
No one is good or evil, good and evil exist in your heart.
There are eight sufferings in life: birth, old age, illness, death, separation from love, long-term resentment, not being able to ask for something, not being able to let go.
All actions are permanent and have no place to exist. But if you have no mind everywhere, then there are no actions and no actions.
If you want to know the cause of the past life, the recipient of this life is; if you want to know the result of the next life, the author of this life is.
If you realize that your true heart is essentially empty, all dharmas will naturally disappear.
If the mind has no coming or going, it will enter nirvana. This is the knowledge of Nirvana, which means emptiness.
All evil laws are inherently false. Don’t be too inferior to yourself. All good things are also false, so don’t be too arrogant about yourself.
The mind that does not abide in any place is the Buddha mind.
Master Fu's verse says: Every night I hold the Buddha to sleep, and when I wake up in the morning, I sit up and sit down to follow each other. Only this voice is.
If you are alive for one day, you are blessed and you should cherish it. When I cried that I had no shoes to wear, I found someone who had no feet.
When you know the confusion, you are not pitiful. When you don’t know the confusion, you are the most pitiful.
Now that you have heard of the Bodhicitta, you will learn and take the Buddha's Dharma with your heart, and only intend to become a Buddha. No matter how much you practice for three kalpas, you will only get a retribution Buddha. How can you deal with your true nature Buddha?
Whether one is alive or not depends entirely on the presence or absence of faith and vows; the quality of one’s taste depends entirely on the depth of one’s name.
I am afraid that being sentimental will harm my holy life, and when I go to the mountains, I am afraid that I will fall in love with others. I have peace of mind in this world, and I will live up to the Tathagata and your Majesty.
Close your eyes and see no form, there will be many inner thoughts and thoughts, illusions will become false and useful, and you will never be able to make a name. You don’t care about color, and your heart will not care about people. There will be changes as you go, and the bird will disappear in the sky.
Being is born and ceases, that is, it falls into existence, and neither birth nor death falls into nothingness. The true nature of the original mind is born but not born, destroyed but not destroyed, that is, the true nature does not change, and the true nature does not change.
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