15 sentences about making friends in "The Analects of Confucius".

1. There are three friends who benefit and three friends who harm. Friends who are straight, friends who are understanding, and friends who are knowledgeable are beneficial. If you have friends, you will be brave. If you are friendly, you will be gentle. If you have friends, you will be sycophantic, which is a loss.

2. Zuo Qiu is ashamed of his clever words, charming appearance, and respectful manners, and Qiu is also ashamed of them. If you hide your grudges and befriend others, Zuo Qiu will be ashamed of him, and Qiu will be ashamed of him.

3. A gentleman uses literature to make friends, and friends to support benevolence.

4. Benevolence is beauty. How can you know if you choose not to be benevolent?

5. A wise man changes his appearance; when serving his parents, he can do his best; when he serves the king, he can do his best; when making friends, he must keep his word. Even though I say I haven’t learned yet, I will definitely call it learning.

6. When you see a virtuous person, think about them, and when you see a virtuous person, you should reflect on yourself.

7. What a joy it is to have friends coming from afar!

8. Wealth and honor are what people want. If you don’t get them in the right way, you won’t get there. Poverty and lowliness are what people hate. If you don’t get it in the right way, you won’t get rid of them. . If a gentleman abandons benevolence, will he become famous? A gentleman will always violate benevolence, make mistakes, and make misfortunes.

9. There is a gentleman who is not benevolent, but there is no villain who is benevolent.

10. Examine yourself three times a day: Are you being disloyal to others? Make friends but don’t believe it? Are you not used to it?

11. If you have no friends who are worse than yourself, don’t be afraid to correct your mistakes.

12. When three of us travel together, we must be our teacher. Choose the good ones and follow them, and change the bad ones.

13. If a gentleman is not serious, he will not be powerful; if he is learned, he will not be solid. The Lord is faithful. He who has no friends is worse than himself. If it’s passed, don’t be afraid to change it.

14. Be true to your words and be resolute in your actions. What a villain! Inhibition can also be secondary.

15. Don’t do to others what you don’t want others to do to you.

Choose 5 of the more commonly used sentences for analysis

Three friends will benefit you and three friends will harm you. Friends who are straight, friends who are understanding, and friends who are knowledgeable are beneficial. If you have friends, you will be brave. If you are friendly, you will be gentle. If you have friends, you will be sycophantic, which is a loss.

Translation:

There are three kinds of helpful friends and three kinds of harmful friends. It is beneficial for you to make friends with upright people, make friends with honest and tolerant people, and make friends with knowledgeable people. It is harmful to yourself to make friends with people who are flattering and flattering, with people who flatter you on the surface but slander others behind your back, and with people who are good at smooth talk.

Notes:

Forgiveness: Integrity. Then Pi: Habitual to go astray. Kind and soft: good at deceiving others with a pleasant appearance. Bianya: accustomed to sweet words.

2. Zuo Qiu is ashamed of his clever words, charming appearance, and respectful manners, and Qiu is also ashamed of them. If you hide your grudges and befriend others, Zuo Qiu will be ashamed of him, and Qiu will be ashamed of him.

Translation:

Flattery, false appearance, and excessive respect. Zuo Qiuming thought it was shameful, and so did I. Zuo Qiuming thought it was shameful to hide complaints and make friends, and I also thought it was shameful.

Notes:

Clever words: Use clever words to impress others. Lingse: Use a beautiful face to please others (Ling, beautiful). Zukuei: Approaching others with an overly respectful attitude.

3. When three of us travel together, we must be our teacher. Choose the good ones and follow them, and change the bad ones.

Translation:

When three people travel together, one of them must be my teacher. I choose his good aspects to learn from him, and when I see his bad aspects, I correct my own shortcomings. .

Comments:

Row: walking. Good: Advantages.

4. When you see a virtuous person, think about them, and when you see a virtuous person, you should reflect on yourself.

Translation:

When several people are together, one of them must be a capable person who can learn. Choose his strengths to learn from. When you see a person without virtue, you must reflect on whether he has it. Same mistake as him.

Notes:

Xian: The adjective is used as a noun, a sage, a virtuous and talented person. Qi: On par with... Yan: Yu Jiaji. Nei: Positional nouns are used as adverbials, in the heart. ?Si: Think, think in your heart. When you see a talented person, you will learn from him and hope to be on par with him.

5. Benevolence is beauty. How can you know if you choose not to be benevolent?

Translation:

It is good to live with virtuous people. If the place you choose to live is not with virtuous people, how can you be said to be wise?

Note:

Li: can be used as a noun, a place of residence ; can also be used as a verb to speak, to live. All are connected. Now let’s follow the second meaning. Zhi: Same as "wisdom".

The Analects (lún yǔ) is a collection of quotations compiled by the disciples and re-disciples of Confucius, a thinker and educator in the Spring and Autumn Period, who recorded the words and deeds of Confucius and his disciples. It was written in the early Warring States period. The book consists of 20 chapters and 492 chapters, mainly in the form of quotations and supplemented by narratives. It embodies the political opinions, ethical thoughts, moral concepts, and educational principles of Confucius and Confucianism in a relatively concentrated manner. Most of the works are quotations, but the words are rich in meaning, and some sentences and chapters are vivid. Its main characteristics are that the language is concise, easy to understand, and the meaning is far-reaching. It has a graceful, gentle, and implicit style that can be used in simple conversations and conversations. Show characters in action. ?

The Analects of Confucius has been listed as one of the "Four Books" since the Song Dynasty. It has become an official textbook in ancient schools and a required reading for imperial examinations. ?

The content of "The Analects of Confucius" involves politics, education, literature, philosophy and principles of life and so on. There are 20 chapters and 492 chapters in The Analects of Confucius, of which about 444 chapters record conversations between Confucius and his disciples, and 48 chapters record conversations between Confucius and his disciples.

The ideological content of The Analects of Confucius:

As a Confucian classic, "The Analects of Confucius" has broad, profound and all-encompassing content. The thoughts of "The Analects of Confucius" mainly include three categories that are independent but closely interdependent: Ethics Moral category - benevolence, social and political category - propriety, cognitive methodology category - golden mean. Benevolence, first of all, is a true state deep in the human heart. This true ultimate must be good. This overall state of truth and goodness is "benevolence". Confucius established the category of benevolence, and then elaborated rites as a reasonable social relationship and norms for dealing with others that adapt to and express benevolence, and then clarified the systematic methodological principle of "golden mean". "Benevolence" is the ideological core of "The Analects of Confucius".

The Analects reflects Confucius’ educational principles. Confucius taught students in accordance with their aptitude and gave different teachings to different objects, taking into account their different qualities, advantages and disadvantages, and the specific circumstances of their moral cultivation, which showed his valuable spirit of tireless teaching. According to the records of "Yan Yuan", when the same disciple asked about benevolence, Confucius had different answers. He replied to Yan Yuan, "Restraining oneself and returning to ritual is benevolence" (one of the manifestations of benevolence is to deny oneself and return to ritual, and not do something); to Zhong Gong, "Ji "Don't do to others what you don't want others to do to you." (As far as the relationship between oneself and others is concerned, answer with the desire to give. Desire is the choice of one's subjective initiative, and giving is the practice of one's subjective initiative. In terms of good intentions and bad intentions, one must To prevent good intentions from doing bad things, be careful); replied Sima Niu, "The words of a benevolent person are also scolding." Yan Yuan had a profound academic background, so he answered with the outline of "benevolence", while to Zhong Gong and Sima Niu he answered with details. For another example, Confucius answered the same question from Zilu and Ran You, but the content was completely different. Zilu's answer was: "My father and brother are here, so why should I hear this and do it?" Because "Yuye is also a person, so he retreats." Ran's answer is: "Hear this and do it." Because "seeking leads to retreat, so advance." This is not only a matter of teaching methods of teaching students in accordance with their aptitude, but also contains Confucius' high sense of responsibility for his disciples.