Who can tell me some Buddhist quotes?

Exhausting all the mystical debates, if even a tiny bit is placed in too little space. The world is full of wisdom, and a drop of it is thrown into the huge valley. --Zen Master Deshan

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1 There is water in thousands of rivers and moon in thousands of rivers, but there are no clouds in the sky for thousands of miles.

2 Thousands of miles of blue sky smiles, and three white houses raise their fists.

3 It is difficult to learn English at a young age, and only half of the time is spent. I have come to realize that it is impossible to achieve by force. One-third of personnel and seven-thirds of heaven. -- Zhao Yi of the Qing Dynasty

4 The supreme and profound subtle Dharma can encounter hundreds of millions of disasters. Now that I have accepted and upheld what I have seen and heard, I am willing to understand the true meaning of the Tathagata. --Wu Zetian of the Tang Dynasty

5 How can one live a long life? The Vajra is indestructible. What are the causes and conditions to gain great strength? How can this sutra lead to the other shore? May the Buddha reveal subtle secrets and teach them widely to all sentient beings. --Wu Zetian

6 If there is nothing in the world that is better than practicing well, there is nothing in the world that is more difficult than eating.

7 Fengyue has no past and present, and feelings are shallow and deep.

8 If the Buddha is in your heart, don’t ask for it. The spiritual mountain is only in your heart. Everyone has a Lingshan Pagoda, and they only cultivate towards Lingshan Pagoda.

9 Immortality is the bone of immortality, and passion is the heart of Buddha.

10 The flowers are falling, the water is red, there are thousands of sorrows, and I have no words to blame the east wind. -- "The Romance of the West Chamber" by Wang Shifu of the Yuan Dynasty

11 People come with letters like autumn, and everything is like a spring dream without a trace. -- Su Shi of the Song Dynasty

12 The clothes are replaced by the crown, and the sweat of thousands of families is wandering around. What's the end of hard work? The futon washes away the journey. --Nan Huaijin

13 All phenomena are caused by a wave of thought, which is the Sutra that protects the heart. Sitting in the rock banquet has already been eventful, so there is no need to ask anything else. --Nan Huaijin

14 The four phases are different at the beginning, and there is nothing above Emperor Xi. I pity so many pilgrims on the road, I am charming but foolish. --Nan Huaijin

15 How similar are the traces of life? It should be like a flying dragon stepping on slush. Occasionally, there are fingers and claws left on the snow, and Hongfei is counting the things. --Nan Huaijin

16 Work hard with your heart and work hard with people, and spend your life busy with your mind and body. The prosperity has passed and the spring breeze has stopped, and the two pills coming and going have no way to stay in the wheel. --Nan Huaijin

17 Repeatedly warned that there is no form, and I fall in love with dreams and wake up when I wake up. Compassion is always shed in vain, and the heart is still filled with tears. --Nan Huaijin

18 It was just a normal thing at the time, but I thought about it more affectionately afterwards.

19 Bitter melon is bitter even to the root, while muskmelon is sweet to the core. After practicing for three great kalpas, he was disliked by the old monk. --Monk Wenxi

20 Burning incense without knocking the chime will not be believed by Bodhisattvas. Bodhisattvas don't know if they worship Buddha without firing off firecrackers.

On the 21st, I nodded my head, and when I nodded my head, I nodded my head.

22 The golden rooster thunders in the middle of the night, and the good dreams are awakened in the dark but still bright. Realize that life and death are like dawn and dusk, and have faith and know that all things are as light as a hair. --Nan Huaijin

23 Birds in an empty nest trace ripples in the water, and occasionally they write like brocade clouds. There is no exchange of gains and losses, there are many exchanges of information about what is and what is not. --Nan Huaijin

24 The splendid universe is like a chess game, and the blessings of man and nature are in vain. It turns out that Buddhism has no many children. Who can we turn to to escape from bondage and attachment? --Nan Huaijin

25 Fifty years ago, Wang Shouren opened the door and closed the door.

26 I once paid homage to the nine-grade lotus in Yaochi, and I hope that Yi will teach me the Zhixuan chapter. Time flies so easily, looking back on five hundred years of vicissitudes. --Liu E, Qing Dynasty

27 The ladder of four fruits is achieved by intention, because one thought is the most difficult to overcome. When the child cries, the yellow leaves fall in the air, and he holds his fists in the air, big and small. --Nan Huaijin

28 The Buddha taught all dharma to save all minds. I don’t have any intention, so why use all methods?

29 This is the place where you choose the Buddha, and you will return home empty-hearted. -- Zen Master Danxia Tianran of Tang Dynasty

30 Outside I have no body, just the big body. If I leave the pure land, I will leave the dust. Ran Deng commanded solemnly, where to find the horned antelope? --Nan Huaijin

The amount of 310,000 dendrobium beads is as large as that of the rich, and the country has no owner but the moon is high. The three thousand realms of the sea of ??tears of Saha compete to enter the eyelashes of King Kong. --Nan Huaijin

32 Heavenly beings and humans criticize a master of words. Only by respecting him can he know that there is no doubt. I shed tears of gratitude and bowed my head, but Wan Yuan gave up and only lowered my eyebrows. --Nan Huaijin

33 The dust of the world is soaked in the body, and the cliff is letting go. Yellow flowers and green bamboos are ordinary things, and the origin of Prajna touches the body. --Nan Huaijin

34 The four original elements have no self, and the five aggregates are originally empty. Putting your head against the white blade is like cutting off the spring breeze.

35 The beautiful night-blooming cereus is gone, and I am no longer the same person as before. Smilingly pointing to the white lotus, looking at it at leisure, there are spiritual pearls in the fragrant mud. --Nan Huaijin

36 Falling red is not a heartless thing, it turns into spring mud to protect flowers.

--Gong Zizhen of the Qing Dynasty

37 A leaping horse throws a whip and the stars are flying across the sky, and a hundred thunders are made with one call. The old fisherman is in good health, how can he be as light as the spiritual mountain nourishing his skin? --Nan Huaijin

38 If you want to know what happened in the past, you will receive it in this life. If you want to know what happens in the next life, the author of this life is.

39 When the karma is over, it means that the karma is originally empty. If it is not over, you still have to pay the old debts. -- Zen Master Xuanjue Yongjia of the Tang Dynasty

40 The knowledge of karma continues to flow, and there is no shore to turn back to. We are both wandering guests in the sea of ??suffering, but we have no intention of resting now. --Nan Huaijin

41 The empty blocks are not real, and the powdered blocks are empty and dust. The traces of the black elephant black beads are gone, so the illusion of color is left for everyone. --Nan Huaijin

42 All kinds of things have different views, and the hands and eyes can see clearly together. The floating mind of the universe rises and falls, and who is safe in the void without attachment? --Nan Huaijin

43 The pagodas and pavilions stand in the middle of the sky. How can it be natural to make every contribution. After turning down the brake pole and looking back, the prosperity disappeared like smoke. --Nan Huaijin

44 The origin of the image is not true, it all depends on the mind and color. It is worthy of being a madman in the world, and he prefers to look for it in the realm of dry piles. --Nan Huaijin

45 Sheng Gong said the explanation, and Stubborn nodded.

46 For whom do you work hard to talk about Bodhi? Tired of lying on an empty mountain, the sun turns to the west. Pointing to the crescent moon east of the sea, I suddenly heard the crow of a distant rooster late at night. --Nan Huaijin

47 Regardless of the flat land or the top of the mountain, the infinite scenery is occupied. After harvesting flowers and making honey, it will be sweet to whomever you work hard for. -- "Bee" by Luo Yin of the Tang Dynasty

For 48 years, I have been traveling to find my way home, but when I enter the house I realize that I am a fool on the road. Check the old times and the new mantle, there is nothing left to lift up. --Nan Huaijin

49 The dust in the mirror, flowers in the water, moon in the dream, only when there is no attachment can we know that the dust is also precious. Painting peonies is ultimately an illusion. If there is no root, there will be no spring. --Nan Huaijin

50 Being rich makes you feel like you are alone with a thousand people, and being poor makes you feel like a prison sentence. What's the matter? Zhuangsheng has everything in order, and the sound of the green chime wakes up. --Nan Huaijin

51 They both materialized into Saha, feeling joy and sorrow for no reason and singing. When the bells and drums stop, the demons dance away, and a leisurely song calms the storm. --Nan Huaijin

52 Eight horses travel thirty thousand miles in a day, when will King Mu not come back again?

53 This person cannot sit on the Tathagata Seat, but he still needs people to tidy up the mountains and rivers. --Nan Huaijin

54 made a grand appearance and the sheng pipe was thick, but who knew that there were heavy snowflakes outside the threshold. Push the window to see the cool world, the bright moon is full of reed flowers. --Nan Huaijin

55 The clouds and rain turn into clouds, and the bits and pieces are as messy as silk. The ice in the frozen river melts into water, and the slanting sun shines through the light and shadow. --Nan Huaijin

56 The bright light shines all over the river sand, and all the saints have their souls in their hearts. If a single thought does not arise, it will be fully manifested, and the six faculties will be covered by clouds. It is also evil to eliminate worries and increase illness, and to seek truth. Follow the fate of the world and have no worries. Nirvana, life and death, etc. are all in vain. --Zhang Zhuo of the Tang Dynasty

57 Being silent and speechless is true hearing, and it is so passionate that there is no intention. There is nothing left in the world, and don't judge merit based on the world's taste. --Nan Huaijin

58 arranges things just for him, and has no worries outside of himself. If you take a closer look at the thrush, you will see more than just a bun and a pile of snails. --Nan Huaijin

59 A gathering of dust and sand happens by chance, and the butterflies and bees are busy and endlessly emotional. At the same time, the passersby are robbed, and the outcome is in vain. --Nan Huaijin

60 The crane in the sky makes no trace, and the cuckoo weeps with blood and loses its soul. The music is composed to the intermittent sound of the lion string, singing about the deserted village for whose sake. --Nan Huaijin

61 One day of leisure and leisure, the six gods harmoniously reported peace. If there are treasures in the Dantian, don't look for the way. If you have no intention about the situation, don't ask for Zen. --Lu Chunyang of the Tang Dynasty

62 Who is busy growing bananas? Xiaoxiao in the morning and Xiaoxiao in the evening. It's because I'm too bored. Planted bananas, but blamed the bananas.

63 As soon as the geese return to Hengyang, the gates of the holy land are updated several times. The coir rain hat lifts the mist and rain disperses, and the vast clouds and water wander leisurely. --Nan Huaijin

A compilation of poems from "The Modern Interpretation of Surangama's Great Meanings"

1 Since I first read Surangama, I have stopped reading books about the dregs of the world.

2 Spring silkworms will not run out of silk until they die, and wax torches will turn to ashes before their tears dry up. -- "Untitled" by Li Shangyin of the Tang Dynasty

3 The sun turns slanting in the dust on the purple road, and I occasionally park my car in Pipamen Lane. The branches are filled with infinite spring, and all the splendor of heaven and man falls in one night.

The moon is hanging on the gauze for the first time after a good dream, and the jade hook hangs slantly on the clear blue sky. The sound of "Xiao Temple Kong Lin Xin" wakes up hundreds of millions of people on the bedside.

The moon outside the blue gauze window is like silver, sitting at a banquet and burning incense. Don't let leisurely feelings create obstacles, don't teach the sea to turn into the world of mortals. --Nan Huaijin

4 She cried many times when the sheep died, mistaking the plum blossoms for being lost in the snow. It doesn't matter whether it is true or false, it is like a deer's dream.

A pillow full of Dude machine, and the wild horses of dust are blowing around. The sun occasionally shines in the pot, illuminating the universe and revealing everything.

--Nan Huaijin

5 Huafa is ignorant and high-spirited, but he can't help but hold the mirror for a few times. Don't envy the spring wind grass when you are away. It will still live on year after year after it is gone.

Don’t hate deeply for no reason in life and death, the waves flow through the past and present. Looking at the river in the white-headed fog is like an afterthought after childhood. --Nan Huaijin

6 Broken Bodhi Mirror Stand, the spring and autumn colors are both unpredictable. You don’t have to look at flowers for years, and you will be disappointed by the prosperity.

Who else would it be if you didn’t return? When I was a child, the streets were always vague. Looking for the nest is like a swallow again, so it flies freely by the beam in the sky. --Nan Huaijin

7 Fish, dragons, and geese urge each other to come and go in an instant. Sit out of the window and watch the myriad changes, the universe is like a horse moving through the clouds and thunder.

All things come from different sources, and the southern mountains are higher than the northern mountains. The room is empty and white, and the wooden rooster crows in the middle of the night. --Nan Huaijin

8 Who knows how to unite oneself in suffering, and bring a shadow to the soul in the clear night. Realizing that the only thought of the breath machine is that there is no need to untie the golden needle.

The way to the top of the wonderful peak is difficult to find, and thousands of turns are in vain. Standing in a leisurely place next to a clear stream, a bird sings and the flowers fall deep.

The autumn wind leaves fallen pages in a heap, and they come back a thousand times after they are swept away. After laughing, sit down and let him fall to the ground and turn into ashes. --Nan Huaijin

9 The water of the Yellow River comes up from the sky and rushes to the sea never to return. --Li Bai of the Tang Dynasty, "About to Enter the Wine"

10 Before leaving, there is a tight gap, and I am afraid that I will be late in returning. -- "The Wandering Son" by Meng Jiao of the Tang Dynasty

11 If you want to know the way down the mountain, you must ask someone who has been there.

12 Games should be both fantasy and real. Don’t force the devil and Buddha to alienate you. The heart comes from the presence of spiritual beads, which wash away all the dust in the world.

The waves of desire and love are as strong as wine. When you are clear, you laugh and when you are drunk, the waves are strong. Don't turn every grain of Bodhi seed into the red bean of lovesickness.

After a few years of dreaming, I came out of the mortal world, and in troubled times I begged for help. A smile throws away the sutra and the dragon returns to the sea and the tiger returns to the mountain. --Nan Huaijin

13 Exhausting all the mystical debates is like putting even a tiny bit in the air. The world is full of wisdom, and a drop of it is thrown into the huge valley. -- Zen Master Deshan

Collection of Poems from "What the Diamond Sutra Says"

1 There is water in thousands of rivers and moon in thousands of rivers, and there is no cloud in the sky for thousands of miles.