1. Just talk about helping the poor, and don't talk about how to give the vulnerable groups the right to speak, the right to fight for rights, the right to supervise the strong, and the right to enjoy the same opportunities as the strong ... just want to pour water into an empty cup. And social justice is the bottom of this cup. ? -Chai Jing "Seeing"

2. Continue to share happiness with the people with love, responsibility and action, listen to the people's sufferings, spread the voice of the people, and help the powerless to move forward. With the influence and humanitarian power of the news, we will unite love and arouse true feelings, and strive to create a good atmosphere of "caring for the disabled and caring for the vulnerable groups." ? -Ju Ping's Ping Ju

3. If a person wants to help the weak, he should become a strong person himself, instead of becoming a weak person like them. -romain rolland's Yesterday's World

4. If Liang Xiaosheng held a positive attitude of historical rationalism in the "new period" in the 198s, then in the 199s, which was called the "post-new period" in the narrative of literary history, Liang Xiaosheng was more inclined to stand on the position of populism and launch a sharp criticism on reality, and was praised as the spokesman for the common people and the vulnerable groups. ? -Chen Xiaoming's Moonlight Lost in Midnight

5. Who is the creator of social wealth? Who is the "protagonist"-or "subject" in the historical stage of China's reform? In the current literature, this basic and important literary proposition has become vague and ambiguous. Who are the eye-catching characters in endless novels? They are urban youth, officialdom officials, business owners, gold-collar white-collar workers ... Naturally, there are also workers, citizens, farmers and migrant workers, but they are often the disadvantaged groups in society, the objects of being insulted and damaged, and the characters who writers sympathize with, pity and enlighten. ? -Duan Chongxuan's The River of Life