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On the style of cadres in classical Chinese
1. Qiu: An ancient poem by China, "Warning the World", describes the meaning of "conscientious, responsible, diligent and decent style".

There are fields that don't plow and books that don't read.

Bao Jianfeng came from sharpening the fragrance of plum blossoms to bitter cold.

Young people and young people come to school without studying hard and regret being late.

When a book is used, it is hard to hate small things until it is passed.

Board orange will sit for ten years without writing an empty article.

Wisdom comes from diligence, and greatness comes from the ordinary.

There is a road in Shushan, but there is no limit to learning the sea.

If you don't work hard when you are young, your boss will be sad.

You must work hard to survive and develop.

Make Way for Tomorrow

The day after tomorrow, how many tomorrows!

Tomorrow will never come.

If the world is tired tomorrow, it will go to Qiu Lai as a veteran in spring.

Watch the water flow eastward and the sunset at dusk.

What will tomorrow be like in a hundred years? Please listen to my song tomorrow!

There, the library of brothers and nephews.

Although the house is very humble, I am not less knowledgeable. I am still as usual, although there has been a war outside.

Although my hometown is in war, my brother is still accepting Confucianism.

The bamboo shadow on the desk outside the window is still swaying, and the ink seems to have released a wild spring.

The efforts of youth are a good thing for a lifetime. For the fleeting time, don't relax your efforts at all.

(you can choose from them, and most of them can be used)

2. Let's talk about the central idea of classical Chinese. Chen Zhongju started his career with the ambition to innovate politics and clarify the world, not some so-called parents who want to make a fortune first. "Being an official is not for money, so don't even invite people." This is also the purpose of some "officials and businessmen" who use power for money. It is said that at the beginning of their new duties, some officials are first concerned about whether the yamen is powerful enough, and whether there are any capable people under their command. Different from Chen Zhongju, when he was appointed as the magistrate of Zhang Yu, first of all, a brave man went down to the grassroots to visit and visit the sages. I think Zhong Ju's field work style is really a compulsory course for civil servants at present. I think at the beginning, just after defeating Yin, he went deep into the streets to visit the sages and even forgot to rest. Obviously, Zhou Wuwang is well versed in this principle. Sages are representatives of the public opinion, and only by visiting them can we show a leading attitude of being close to the people. On the other hand, if an official is above others, he will not be a courtesy corporal, and he will have to wait for the wise men to come to the government with "Maotai" and "Zhonghua", bow and scrape, bow and scrape, humble themselves, sense motive, be passive in Nuo Nuo, or drag on a layer of cousins or something, in order to get some benefits; Then he began to run counter to the people ...

"My courtesy, why not?" What we need is Chen Zhongju's maverick attitude of not flattering officialdom. In the face of the secretary's suggestion that there is quite a set of research on officialdom entertainment, he is not convinced. In his view, it is more important to visit the sages at the grassroots level than to go to the yamen first to hold a new symposium or tea party with a group of subordinates. To develop local politics, economy and culture, we must first fully develop local talent resources. Politeness is really the first step to retain talents. If we follow Chairman Mao's idea of "making the past serve the present", we should learn from Comrade Chen Fan's modest and sincere style of respecting the virtuous. "One fence, three piles, one hero, three gangs", a politician needs the help of a saint. Sages often don't hide in cramped yamen, but mostly hide in alleys. Whether a saint can stand out depends on the politician's knowledge, mind and tolerance. The gang atmosphere in the yamen of the old society was often the direct reason why the leaders were deceived and the sages at the grass-roots level were not allowed to use them. In the new era, this unhealthy trend in officialdom seems to still exist. I think if we try to figure out the sentence "a group of lecherous officials enter the temple first" with the worst malice, it probably means that the new official should first accept the welcome of the staff and subordinates, worship them and harmonize the relationship between the superior and the subordinate! Chen Zhongju, don't eat this set; He is not the kind of person who changes his face as soon as he develops, but a person who actively participates in the lower class to pay tribute to the sage: this is Chen Taishou's negligence.

If there is a place for the wise in the heart, politicians will not become lonely; A saint can be installed in the heart, and a politician can win the hearts of the people; There is a wise man in mind, and great undertakings can only be achieved by politicians. I hope the public servants in the world will learn the compulsory courses in Li Xian!

3. Seeking classical Chinese translation Wu Qi was originally the magistrate of Xihe and had great prestige. Wei Li, Li Wei. Wu Qi was very unhappy and said to Tian Wen, "Would you please compare your merits and demerits with me?" Tian Wen said, "Yes." Wu Qi said, "You command the three armed forces, making all the soldiers willing to fight for it, and making the enemy afraid to plan. How can you compare with me?" Tian Wen said, "I am not as good as you." Wu Qi said, "How do you compare with me in governing officials, being close to the people and enriching the state treasury?" Tian Wen said, "I am not as good as you." Wu Qi said, "Defending the Xihe River made Qin's soldiers dare not invade the east, and both Han and Zhao obeyed (Wei). How do you compare with me? " Tian Wen said, "I am not as good as you." Wu Qi said, "You are not as good as me in these three aspects, but your official position is higher than mine. Why? " Tian Wen said: "When the king was young, all the vassal states were suspicious and the ministers were alienated from Germany. At this time, does it belong to you? Still belong to me? " Wu Qi was silent for a long time and said, "It's yours." Tian Wen said, "This is why my official position is above yours." Wuqi knows that he is not as good as Tian Wen.

After Tian Wen's death, Gong Shu became prime minister and married the princess of Wei, so he wanted to harm Wuqi. Uncle's men said, "Wuqi is easy to be knocked down." Uncle asked: "How (let him go)?" The subordinate said: "Wu Qi is gentle and loyal. But also cherish your reputation. First, you said to Wei Wuhou:' Wuqi is a talented person, and your country is too small, bordering on the powerful State of Qin. I'm privately worried that Wuqi didn't stay in Wei (for your loyalty). Wu Houma will ask:' What should I do? He said,' In the name of the princess, try to entertain Wuqi. If he has the intention to stay, he will accept it. If he wants to leave, he will leave at once. Use this method to judge (whether he has two minds). "Come back and make the princess humiliate you. Wuqi will leave immediately when she sees the princess humiliating you. Wuqi saw that the princess insulted Wei's prime minister (uncle), so he refused the request (invited him to the princess's party). Wuhou suspected that he didn't trust him. Afraid of being convicted, Wu Qi ran away and immediately went to Chu State.

The king of Chu has always known the wise men of Wuqi. After he came, he was appointed as the prime minister of Chu. ((Wuqi) Clarify statutes, review laws and regulations, sell money with unimportant officials (collect idle funds from the state), reward non-commissioned officers with the money from selling officials, and pay salaries. Focus on strengthening the army. Refute the lobbyists who came to lobby (the King of Chu) to join Lian Heng. And from the south to pacify Baiyue area, to the north to conquer and annex Chen and Cai, to repel the aggression of the Jin State of the Three Kingdoms, and to the east to levy Qin State. The vassal States were afraid of the prosperity of Chu, so the nobles of Chu wanted to harm Wuqi. King Ai died, and the ministers of the royal family rose up to attack Wuqi. Wuqi ran to the body of King Ai and fell on it (hoping to escape the attack, the attacker wounded Wuqi with an arrow, and also shot King Ai). After King Ai was buried, he made the prince king, and ordered you to kill all those who shot Wuqi and the body of King Ai. There are more than 70 royal families who have been repeatedly criticized for shooting Wuqi.

Tai Shigong said: The method of calling troops in the secular world is said to be thirteen articles in Sun Tzu's Art of War, which was not mentioned in Wuqi Art of War because many people in the world have it.

Judging from the style of Wuqi, the old saying goes: "An able person may not be eloquent, and those who are eloquent may not be competent." It is wise for Sun Bin to plan for Pang Juan, but he can't save himself until he is hurt and punished by (Pang Juan). Wu Qi said that the marquis of Wu went to Chu because of his behavior style, but he died in vain because of his unkindness. Very sad.

To put it bluntly, I have been in contact with classical Chinese for one year. If there are omissions, it is inevitable. Please forgive me.