There are many stories about Zhuangzi, among which Mengdie and others are relatively well-known; the following stories are more "unpopular", for reference:
Is there such a thing as happiness in the world? Is there anyone who can survive? Today's Xi is Xi Zhi? Where to avoid ridicule? Just go ahead and ridicule? Making fun of fun and making fun of evil?
The ones who are respected in the world are rich, noble, long-lived and good (1); those who are happy are those who have a safe body, rich food, good food, good clothes and good sounds; those who are respected in the world (2) are poor and lowly, and are evil; those who are suffering are: The body cannot be at ease, the mouth cannot taste good, the shape cannot be beautiful, the eyes cannot have color, and the ears cannot have sound; if they cannot, they will be greatly worried and fearful. Its shape is also stupid.
A rich man suffers from physical pain, accumulates too much wealth and cannot use it all, and his appearance is also external (3). A noble man spends day and night thinking about whether he is good or not, and his appearance is also sparse. Human beings are born with worries, and those who live long are in panic (4). If you don't die after being worried for a long time, why bother! Its shape is also far away. Martyrs do good for the world (5), but they are not enough to survive. I don’t know whether good is sincere, good or evil, and whether sincerity is good or evil? If you think it is good, it will not be enough to survive; if you think it is not good, it will not be enough to survive. Therefore, it is said: "If you don't listen to the loyal advice, squat and follow without fighting (6)." Therefore, Master Zixu fought with him and lost his shape (7). If he doesn't fight, his reputation will not be achieved. Is there any truth or goodness?
What we do in today’s world depends on what we enjoy. I don’t know whether the fruit of happiness is happiness or evil, and whether the fruit is happiness or evil? When I look at people's common pleasures, those who take pleasure in the group (8), I understand that it is as if they have no choice but to do so (9), and they all say they are happy. I am not happy (10), and I am not unhappy either. Is there any joy in it? I find inaction to be a sincere joy, but the vulgar world also causes great suffering. Therefore, it is said: "The greatest happiness has no joy, the greatest reputation has no reputation."
The right and wrong in the world cannot be determined. Although, inaction can determine right and wrong. The most blissful living body is the only existence of inaction (11). Please try to speak. There is nothing in the sky to make it pure (12), and there is nothing in the earth to make it peaceful. Therefore, the two things are combined, and all things are transformed (13). It's so bright and fluorene (14), but there's no way out of it (15)! The fluorene is bright, but there is no elephant (16)! All things (17) are created from nothing (18). Therefore, it is said that heaven and earth are inactive and everything is inactive. How can humans achieve inaction?
Translation
Is there the greatest happiness in the world or not? Is there something that can keep the body alive or is there nothing? Now, what should be done and on what basis? What to avoid and what to feel at ease with? What do you keep close to and what do you abandon? What do you like and what do you hate?
What people in the world respect and value is wealth, nobility, longevity and good reputation; what people like and like are physical comfort, rich food, beautiful clothes, brilliant colors and beautiful music. What is considered low is poverty, humbleness, short life and notoriety; what is painful and troubled is that the body cannot be comfortable and comfortable, the mouth cannot have delicious food, the appearance cannot have beautiful clothes, the eyes cannot see brilliant colors, and the ears cannot see You can't hear sweet music; if you don't get these things, you will be very sad and worried. All the above ways of treating your body are really stupid!
Rich people, who work hard and work hard, have accumulated a lot of wealth but cannot enjoy it all, so they treat their bodies too lightly. Noble people, who think hard day and night about how to maintain their power and salary, treat their bodies in such a neglectful way. As people live in the world, sorrow also occurs along with it. Long-lived people are confused all day long and are in sorrow for a long time without dying. How painful it is! That would be too alienating to treat the body. The brave men sacrificed themselves for the sake of the country, but it was not enough to survive themselves. I don't know if this kind of behavior is really good, or if it really can't be considered good? If you think it is a good deed, it is not enough to survive yourself; if you think it is not a good deed, it is enough to make others survive. Therefore, it is said: "If loyal advice is not accepted, then give in and stop fighting for advice." Wu Zixu was loyal to advice and was killed. If he did not work hard to fight for advice, his reputation as a loyal minister would not be achieved. So is there really such a thing as good or not?
I don’t know what the world is doing and enjoying now. Is the happiness really happiness? Is it really not happiness? I observe the things that the world enjoys. Everyone is chasing after them with all their strength. They are competing to the death, as if they will never give up until they reach their goal.
Everyone says this is the happiest thing, but I don’t think it is happiness, and certainly I don’t think it is not happiness. So, is there really happiness in the world or not? I think doing nothing is the real happiness, but this is the most painful and troublesome thing that secular people feel. Therefore, it is said: "The greatest happiness is the absence of happiness, and the greatest honor is the absence of honor."
The right and wrong of the world is really uncertain. Nonetheless, Wuwei's perspective and attitude can determine right and wrong. The greatest happiness is to keep oneself alive, and only inaction is the closest to keeping oneself alive. Please let me say this. The sky is pure and clear due to its inaction, and the earth is turbid and peaceful due to its inaction. The two inactions of heaven and earth are combined with each other, and all things can change and grow. I'm in a daze, I don't know where it came from! In a daze, without any trace! All things are multiplied, and they all reproduce and reproduce from inaction. Therefore, it is said that the sky and the earth are pure and peaceful, and they have no intention to do anything, but they are born and do everything. And who can do nothing!
Original text
When Zhuangzi’s wife died, Huizi hung her up, while Zhuangzi sat on a drum and basin with a square pan and sang (1). Huizi said: "Living with people (2), the eldest son is old (3). It is enough for him to die without crying. It is not even worse to sing with drums in a pot!"
Zhuangzi said: "No. That's right. It is the beginning of death, how can I not think about it (4)! Seeing that it is not born, it is not born, but it is intangible, it is not intangible, but it is inorganic (5). Change brings Qi, Qi changes brings form, shape changes brings life, and now changes bring death. This corresponds to the four seasons of spring, autumn, winter, and summer. People are sleeping in a huge room (6), and I am sleeping. Then he cried (7), thinking that he had no understanding of fate (8), so he stopped. "
Translation
Zhuangzi's wife died. Huizi went to express his condolences, but Zhuangzi did not. He was sitting with his legs spread like a dustpan, beating the fou and singing. Keiko said: "You lived with your dead wife all your life, had children until you died of old age. It's okay if you don't feel sad and cry when you die. Now you beat the fou and sing songs. Isn't it too much?"
Zhuangzi said: "That's wrong. When this person first died, how could I not feel sad! However, upon closer inspection, she was never born in the first place. Not only was she never born, but she never had a body in the first place. , not only did not have a body, but also never formed a vitality in the first place. It was mixed in the trance state, and it changed and became vitality. This is just like the movement of the four seasons of spring, summer, autumn and winter. The dead person will sleep peacefully between heaven and earth, but I will cry around her, thinking that this is not understanding the destiny, so I will stop. ”
Original text
When Zhuangzi was passing Huizi’s tomb during his funeral, Gu said to his followers: “The people of Ying are as slow as a fly’s wing. The craftsman moved the stone into the wind (3), and listened to it and poured it out (4), and the people of Ying stood up without losing their appearance (5). :'Try to do it for me.' Carpenter Shi said: 'I can't help it.' There is nothing left to say."
Translation
Zhuangzi passed by Huizi's grave when he was buried. He turned around and said to those who were following him: "There is a man in Yingdi who has been smeared with chalk mud. The tip of his nose was as big as a mosquito's wing, so he asked Carpenter Shi to chop off this small white spot with an axe. Carpenter Shi whirred with his axe, and casually chopped off the white spots, and the white mud on the tip of his nose was completely removed. But the nose was not hurt at all, and the people in Yingdi stood there as if nothing had happened. When Song Yuanjun learned about this, he summoned Jiang Shi and said, "You can try this for me." Jiang Shi said, "I did." Can cut off the white spots on the tip of the nose. Even so, the partner I could match up with has been dead for a long time. "Since Kezi passed away, I have no rival! I have no one to argue with!"
Original text
Zhuang Zhou traveled to Diaolingzhifan (1 ),? A strange magpie came from the south, with a wingspan of seven feet and an eye of great luck (2). Feeling the roar of Zhou Dynasty, it gathered in the chestnut forest (3).
Zhuang Zhou said: "What kind of bird is this? Its wings are immortal (4), and its eyes are big?" He trotted in his clothes (5), holding the bullet and left it behind (6). ?A cicada catches the beautiful shade and forgets its body; a mantis grabs the shade and fights for it (7), but forgets its shape after seeing it; a strange magpie benefits from it (8), sees the benefit and forgets its true nature (9). Zhuang Zhou was startled and said (10): "Hey! Things are solid and tired (11), two kinds of people are calling each other!" He gave up his bullets but walked away, and the Yu people chased him and killed him (12).
Zhuang Zhou counterattacked, and there was no court for three months (13). Lin Qie then asked him (14): "Master, why is there so little court in a short time (15)?" Zhuang Zhou said: "I Keeping the shape and forgetting the body, looking at the turbid water and getting lost in the clear abyss. I heard the masters say: "Come into the custom and follow the order (16)". Now I am wandering around the Diao Tomb and forgetting the body. I am touched by the strange magpie. "Zhang, I wandered in the chestnut forest and forgot my true nature. The Yu people in the chestnut forest thought of me as their target (17), so I didn't have justice."
Translation
Zhuangzi was playing in the chestnut forest in Diaoling. , saw a strange and strange magpie flying from the south, with wings as wide as seven feet and eyes as big as an inch, touching Zhuangzi's forehead and stopping in the orchard. Zhuangzi said, "What kind of bird is this? It has big wings but can't fly far. It has big eyes but weak eyesight." So he picked up his clothes and hurried forward, holding his slingshot and quietly waiting for the opportunity. At this moment, I suddenly saw a cicada, resting happily in the dense shade of a tree and forgetting about its own safety; a mantis used leaves as a cover and pounced on the cicada at the opportunity. Seeing that the mantis was about to succeed, it forgot about the existence of its own body; The strange magpie followed closely and thought it was an excellent opportunity. It was about to catch the mantis but lost its true nature. Zhuangzi said in horror and vigilance: "Ah, things in the world are originally interfering with each other and competing for each other, and two kinds of things always attract each other for benefit!" Zhuangzi threw away the slingshot and turned around and walked away quickly. , the person guarding Liyuan was bewildered and chased after him to question him.
When Zhuangzi returned home, he was in a bad mood for three days. Disciple Lin Jie followed and asked: "Sir, why have you been so unhappy these past few days?" Zhuangzi said: "I pay attention to the shapes of external objects but forget my own safety. I admire the turbid water but am confused by the clear pool. . And I heard from Teacher Lao Dan: "Every time you go to a place, you must follow the habits and taboos there." Now that I came to Diaoling Liyuan, I forgot about my own safety, and the strange magpie met me. I lost my true nature when I was playing in the orchard, and the people in charge of the garden didn't understand me and insulted me, so I felt very unhappy."
Original text
Yangzi. In the Song Dynasty (1), he stayed on the reverse journey (2). The traveler has two concubines, one of them is beautiful, the other is evil, the evil one is noble and the beautiful one is cheap (3). When Yangzi asked him why, Nilu Xiaozi replied: "The beautiful ones are beautiful in themselves, but I don't know their beauty; the evil ones are evil in themselves, and I don't know their evils." Yangzi said: "Disciple, remember this! Be a virtuous person and go away." The journey of self-improvement is easy and unloved!"
Translation
Yang Zhu went to Song Dynasty and stayed in an inn. The innkeeper had two concubines, one of whom was beautiful and one who was ugly. However, the ugly one was favored while the beautiful one was ignored. Yang Zhu asked him why, and the young shopkeeper replied: "The pretty one thinks she is beautiful, but I don't think she is beautiful; the ugly one thinks she is ugly, but I don't think she is ugly.
"Yang Zi Zhuan said to his disciples: "Disciples, remember! If you are virtuous but do not think you are virtuous, you will not be respected and loved wherever you go! "
Famous Quotes
When the spring dries up, the fish and the fish are on the land. It is better to forget each other in the rivers and lakes than to forget each other in the rivers and lakes." –––
“Those who steal hooks (hooks) will be punished, and those who steal the country are princes. The gates of princes are benevolent and righteous.”–––––––
“ Original (exploring) the beauty of heaven and earth, reaching (clarifying) the principles of all things”–––––––
“Wandering beyond the dust (secular), carefree as if there is nothing to do”––– –––––
“Alone (alone) communicate with the spirit of heaven and earth, and not be arrogant (disdainful) to all things”–––––––
“日Work when you go out, rest when the sun comes in, and be at ease between heaven and earth
"No longevity, no mourning, no prosperity, no ugly poverty" ––––
“ Beside (rely on) the sun and the moon, hold (hold) the universe, and swim in the dirt (secular world)
“Heaven and earth are born with me, and all things are one with me” –
“World-famous He does it without persuading him, and he does not feel discouraged when he is criticized by the whole world.” (He does not feel proud when he is praised by the whole world, and he does not feel depressed when he is criticized by the whole world) –
“A perfect person has no self, a god has no merit, and a saint has no name. "(The highest level person does not feel his own existence, the god does not pursue meritorious deeds, the saint does not seek fame)---" "The wren builds its nest in the deep forest, but it only occupies a branch of land, so why does it need to own the entire forest? The mole drinks water by the river, but it only needs to fill its stomach, so why does it need to own the entire river?" - -
"In the mountain of Miaogushe, there is a god and man living there. His skin is like ice and snow, and he is as graceful as a virgin. He does not eat grains, but breathes wind and drinks dew. He rides on the clouds, rides on flying dragons, and swims across the four seas. "(In the distant Gushe Mountain, there is a god-man living. His skin is as white as ice and snow, and his grace is as graceful as a virgin. He does not eat the grains of the world, but eats the wind and drinks the dew. He soars in the clouds and rides the mist, drives the sun and the moon, and swims through the universe
“The body (body) can be as solid as a dead tree (dead wood), and the heart can be as solid as ashes” –––––
“It’s like a lifetime of service without seeing success. Don’t be sad if you are tired and don’t know where you are going!” (It’s so sad that people spend their whole lives running around for fame and wealth without seeing any results, and they are exhausted and don’t know where they are going.) –
“It’s the other way around. Yes, he is also right. He is also right and wrong, and this is right and wrong." (This is that, and that is this, there is no difference between right and wrong, and there is no difference between right and wrong here.) –––––
"Heaven and earth are one finger, and all things are one horse" (Heaven and earth have only one element, and all things are of the same category) -
"Outside the Liuhe, the sage exists but does not care; within the Liuhe, the sage discusses but does not discuss" (For things outside the human world, the sage temporarily suspends them without discussing them; for things within the human world, the sage states them but does not judge them subjectively) –
“In the past, Zhuang Zhou dreamed of a butterfly, vivid and vivid. But butterflies are also...I don’t know that Zhou’s dream is a butterfly, and the butterfly’s dream is Zhou Yu.” (In the past, I, Zhuang Zhou, dreamed of butterflies, vividly flying butterflies. ...But after I woke up, I couldn’t figure out whether I, Zhuang Zhou, dreamed of the butterfly, or whether the butterfly dreamed of me.
“My life also has a limit, but my knowledge also has no limit. If there is a limit, it will follow the limitless, and it will be dangerous. "(Our life is limited, but our knowledge is infinite. If we use the limited to deal with the infinite, we will inevitably get into trouble) -" , you can live a whole life, you can raise relatives, you can live your whole life." (Don't be famous for doing good deeds, and don't violate criminal laws for doing bad things. Live by following the rules and tricks.
In this way, you can keep your body healthy forever, save your life, take care of your loved ones, and enjoy your life to the fullest) ––––
“Everyone knows the use of useful things (the uses of useful things), but no one knows The use of useless things (the uses of useless things)” ––––––
“Death and death, poverty and wealth, virtuous and dishonest, reputation and reputation, hunger, thirst, cold and heat, changes in things, and fate. Also”––––––
“Don’t hurt your body internally with your likes and dislikes, always follow nature”––––––
“The ancient true man, his sleeping (Sleep) without dreams, wake up (wake up) without worries, and eat without satisfaction (
"The real person in ancient times did not know how to enjoy life (not feel happy to be alive), and did not know how to hate death (not worry about death)" –– ––––
“One who does not use his heart to contribute to the Tao (does not use his subjectivity to change his objectivity), and does not use people to help Heaven (does not use people to hinder nature), is what is called a true person
” The sage’s use of military force is to subjugate the country without losing the people’s hearts.”–Winning the people’s hearts by fighting, subduing the enemy’s soldiers without fighting,
“It is better to forget each other in the rivers and lakes than to praise Yao. If it is not Jie, it is better to forget both and change the way." (Instead of moistening each other with saliva and struggling to survive, it is better for fish to forget each other and swim in the nature of rivers and lakes; instead of praising the wise kings of Yao and Shun and criticizing the tyrants of Jie and Zhou, it is better to forget right and wrong and return to nature. Tao)
“The big earth carries my body, makes me work hard for life, and makes me grow old, and makes me tired until death.” In the end, death enabled me to achieve my goal
"Life is a burden, death is liberation" , people forget each other in Taoism" (fish forget their feelings in the rivers and lakes, people forget their feelings in the way of freedom)
"Falling limbs, dethroning intelligence, leaving the form to know, the same as the Dao, this is called sitting and forgetting" (Stop working hard, get rid of intelligence, forget about the body, abandon knowledge, and reach the state of unity between man and nature.
"If you ride on a man's wild bird, you can go beyond the six extremes and wander to nothing." Hometown, in the boundless wilderness" (Riding a bird of insignificance, out of the depths of the universe, traveling in the realm of nothingness, wandering in the infinite wilderness)
"The heart of a perfect person is like a mirror , do not accept or welcome, respond without hiding, so he can conquer things without hurting them." (The highest level person's heart is like a mirror, looking at things without being ruthless, not compromising, not flattering, and not hiding his feelings, so he can despise things. Foreign objects, do not hurt them with care).
“The benevolent people in this world are worried about the troubles of the world.” "An unkind person will depend on his passion (referring to indulgence of desire) and become greedy (greedy) for wealth" -
"Everyone in the world will change (change) his nature (nature) with things (foreign objects), A villain sacrifices his life for a small profit, a scholar (a scholar) sacrifices his life for his fame, his husband sacrifices his life for his family, and a saint sacrifices his life for the world. Different, with different names, it is based on the nature of injury (the nature of harm), and the sacrifice of one's body (sacrifice of one's body and things), which is the same as "inhabiting the same place as the beasts, and the clan being the same as all things." It is as bad as knowing that a gentleman is a villain, which is the same as ignorance. Its virtue is inseparable and is the same as having no desires. It is called simplicity, simplicity and people's nature." (Surviving with the beasts and growing with the nature of all things. Regardless of the gentleman or the villain, everyone is ignorant; the true humanity can be Keep it, everyone will have no desires, this is called returning to nature. Returning to nature, then people can preserve their nature)
"If you abandon the sage and wisdom, the big robbers will stop; if you pick the pearls and destroy the jade, the petty robbers will not be able to afford it; if you burn the talisman, you will not be able to survive." Seal, but the people are simple and humble; fight and balance, but the people do not fight." (Abandon the knowledge of benevolence and sage, so that thieves will not happen; destroy pearls and jade, so that petty theft will not happen; burn the contract, smash it The jade seal means that the people are naturally simple and have no desires; breaking the container and breaking the scale beam means the people
"Many men (boys) mean more fear (worry), wealth means many things, longevity (longevity) means many humiliations"
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“Forgetting things and heaven is called forgetting oneself (forgetting oneself). People who forget themselves are said to have entered heaven (the unity of heaven and man)”
“In a time of great governance, the wise will not be honored and the capable will not be promoted.
"The sky is like a branch, and the people are like wild deer" (
"Those who know the joy of heaven have no complaints from heaven, no one is wronged, nothing is burdensome, and there is no blame from ghosts" (Those who know the joy of heaven have no complaints against heaven, You are not burdened by all things, and are not disturbed by ghosts and gods)
"The readers of the king are the dregs of the ancients."
"The Yellow Emperor ruled the world and made the people's hearts unified. Simple), the people have their relatives.
"Life is like floating, and death is like resting. No thought, no premeditation"–––––––
“Therefore. The so-called hermit does not mean hiding oneself (hiding) and not seeing (not) seeing, not keeping one's words silent (keeping one's mouth closed), not hiding one's knowledge but not expressing it (removing wisdom without using it)
"Don't be arrogant because of your high official position, don't be arrogant because of your high position, don't be arrogant because of your poverty and poverty"
"Put the white blade in front of you, look at it. He who dies as if he were alive is the bravery of a martyr; he who knows that there is a destiny for poverty, knows that there is a time for prosperity, and is not afraid of great difficulties, is the courage of a sage."
"Zhuangzi and Huizi were wandering in On the Haoliang (small bridge over Haoshui), Zhuangzi said: The minnows come and go easily, which is the joy of fish. Huizi said: You are not a fish, how do you know the joy of fish? Zhuangzi said: You are not me, you know I don’t know the joy of fish!”
“The straight wood is cut down first, and the sweet well is exhausted first” (The straight wood is cut down first, and the sweet well is exhausted first)
"Don't mess with the beasts and don't mess with the birds." (Hang with the wild animals without disturbing the flock; roost with the birds without disturbing the birds)
"The world of life" "If a white horse jumps across the gap, it will just pass by in a flash"
"People in ancient times were externalized but not internalized (obedient to the world on the outside, independent and unruly on the inside)"
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“If you don’t know and then know, the inquiry cannot have a limit, but it cannot be endless” (If you don’t know and then seek to know, there is no end to learning, but there is an end)
“Today’s secular world Isn’t it sad for a gentleman to endanger his body and sacrifice his life for things (sacrifice to foreign things)?”
“The saint values ??the truth and is not bound by the vulgarity
Reference materials: rr.cn/rrsy/rrzl/zlpp/zlpp004.htm