Six hearts are connected, one heart is cultivated, and six hearts are clean. How to practice the six senses of passing cards with one heart? Still have to live truthfully under the guise of six. If you don't cultivate six roots frequently, the overflow of stream of consciousness in this world will always be destroyed by the environment. The so-called six are eyes, glances, eye knowledge, eye knowledge boundary and eye species boundary, and various horizons correspond to color, color vision and color note; The so-called six roots are ears, ear sounds, ear knowledge, ear knowledge boundary, ear species boundary, and the corresponding sound, hearing and smell notes of various ear boundaries; The so-called six roots are nose, nose smell, nose knowledge, nose knowledge boundary and nose species boundary, and various nose boundaries correspond to smell, smell and smell note; The so-called six elements are tongue, tongue taste, tongue knowledge, tongue knowledge boundary and tongue species boundary, and various tongue boundaries correspond to taste, taste and taste note; The so-called six roots are body, body touch, body recognition, body recognition and body boundaries, and various body boundaries correspond to touch, touch and touch; The so-called meaning, meaning, consciousness, consciousness, and various imaginary meaning boundaries correspond to life, birth and death, and birth and death notes. One mind here refers to pure taste! How to practice six roots and keep quiet?

? One of the six elements is eye, blink, eye knowledge, eye knowledge boundary, eye change boundary and various horizons. Corresponding color, see color, color note; The root of the eye is the eye, and the eye is not simply constructed or enabled. The yogi must observe the root of the eye truthfully in meditation, and practice the root of the eye frequently in a place far away from the floating dust of the root of the eye. Because the root of victory is directly connected with a heart, that is, consciousness, the root of floating dust is birth and death and consciousness adhesion, after all, it is not true. The yogi observes this way in meditation to distinguish what is the source of victory and what is the source of floating dust. If you can't tell which is the root of victory and which is the root of floating dust, you will see some mixed things here, and it is difficult to see the reality clearly. How to distinguish the root of victory and the root of floating dust in meditation? Practitioners shall abide by the following provisions:

When you open your eyes, what you see should be put into good thinking. When you open your eyes with good thinking, what you see is actually a combination of karma and falsehood, that is to say, your eyes see external scenery, because your eyes, external hue and consciousness are indispensable. Being able to clearly distinguish the beauty and ugliness of external scenery comes from eye knowledge and is the result of eye knowledge. Can intuitively feel the light and shade of the outside world, from the role of the eyes. Different beauty and ugliness can be divided and fixed according to the scene seen by the eyes, and the classification and arrangement belong to the field of eye knowledge. Re-examine the height caused by the division of different scenes, and once again present the world where everything belongs to the eye. As we all know, we can present different scenes in different situations again, and then present their own unique aesthetic effects, belonging to various horizons. In other words, the unevenness of eyes is composed of eyes, sight, eye knowledge, eye knowledge, vision and various horizons. When the eyes come into contact with the outside world, eye knowledge will be produced. Because of the role of eye recognition, there will be different differences and hobbies, even concentration and demand, which is the result of the role of floating dust roots. If the opening of the eye root is in contact with the outside world, the practitioner should quickly perceive whether this difference is in a state of taking, in a state of concentration, or brewing in concentration. If the practitioner observes that the eyes are facing the outside world and enter a state of concentration, he should be alert immediately, so that the practitioner can get rid of them quickly and re-examine his eyes. If you are not alert, you will let your eyes ask for something under the action of your eyes. This kind of adhesion formed by touching things is bitter and the result of the action of floating dust roots. In view of this, it's not that we don't pay attention to external things, nor don't distinguish external hues, nor don't use them, but that we can clearly perceive the clear photos enabled in our eyes, and we will avoid unnecessary pain caused by our eyes.

The main color of the eyes, that is, the function of seeing, is the result of eye recognition, and does not leave consciousness to grab it. If you are not good at detecting glances, then any external color you see will always blind your mind and be led by color. It is not difficult to understand when you see the color. Because of the attachment of eyes and colors, there is lust, and because of lust, there is a sense of presence. If the color notes stay together, a stream of consciousness will form. So the color note, as the name implies, has the function of signing in. Therefore, as a yogi, any hue seen by his eyes is not true, because it is not true, so he can't live. The hue is not painted with color, which doesn't mean that he doesn't enjoy them. However, in the center of the process, there will be no excessive attachment of external colors to avoid the invasion of karma. It takes a long time to meditate in order to reach the state of seeing the color and not reporting it.

Simply trimming the color root is the world of eye knowledge, and the other five roots are common. Or simply repair the root of the ear, that is, the ear knowledge world, and the rest of the roots are well connected. Or the root of single practice is consciousness, and the rest of the roots are clear. If you hold one, you will always notice it, and all the roots will shine. For example, Han Zi saw that he didn't want to take it. If you are good at kung fu and see the world of color without all kinds of eyes, then you will see that color is pure, and color is pure, pure in color. This is beyond seeing turbidity, and all beings are turbid. If you can't see anything in the color, then the color note is out, which can transcend troubles and turbidity. If the color note has been extinguished, no thoughts have been extinguished, and it has not been extinguished, it can transcend the turbidity of life. Therefore, seeing in your eyes can make you more turbid; Listening with your ears, the more you listen, the more turbid you become; The smell in the nose, the more turbid it is; Even as a touch, you can see it more; I care about thinking, but the more I think about it, the more turbid it is. All this comes from a pure and true feeling, that is, undivided attention.

Observing more, observing more, practicing more and practicing more is a process that any practitioner must constantly sharpen when entering the samadhi of Buddha. Therefore, the enjoyment away from the five desires in the world (sex love, sound love, nasal music, taste love and body love) is Sanskrit. If you don't practice, no one can escape. Therefore, not being in love with secular people who are greedy for the pleasures of the five desires in the world is a clean commandment that all departing practitioners must follow. To be sure, the sentient beings who cling to the pleasure of the five desires in the world are impermanent, and it is impossible to satisfy everything they need, otherwise the practitioners will act as their (their) puppets for karma and fall into evil ways.