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Collection of Literature by Master Hongyi

Collection of Wanqing

1 If there is no one in the Yuan Dynasty, who will be greedy and angry for? ………………………..2

Second, knowing suffering, hating suffering, and seeking freedom from suffering………………..2

Three The concept of optimism, truth, and equality……………………..3

The four young people want to be content and cultivate the Tao in silence…………………………..5

Five Patience and Diligence, One-heartedly Follow the Way…………………..6

Begin to Hear the Six Blessings and Wisdom, Recite the Buddha’s Faith Honestly………………….. 7

Seven Pure Karma Warning Policies…………………………………………..8

Eight Zen Verses………… ……………………..13

1. If I am not a person, why should I be greedy and angry?

1. If I am angry and resentful, all the people in the ten directions will appear. The Buddha and the World-Honored One should all see me and think like this: "Why does this person want to seek Bodhi and become angry and resentful? This foolish person cannot be liberated from all his sufferings because of his anger. How can he save everything?" "All living beings?" (Huayan Sutra on Compassion)

2. Those who are free from greed and jealousy can purify the clouds of greed in their hearts, just like the moon at night, surrounded by stars. (The Six Paramitas Sutra)

3. Life and death are not terminated because of greed and taste. Go into the hills and tombs to cultivate your desires, and you will suffer all the hardships in vain! (Dabao Ji Sutra Fulou Nahui)

4. This body is like a lightning bolt, similar to the city of Gandharva. How can it be said that others are born out of joy and anger? (Zhu Dharma Collection Essential Sutra)

5. The harm of anger is to destroy all good laws and destroy good reputations, which will be disliked by people in this and future generations. (Buddha's Sutra)

6. Anger is the root of losing the Dharma; the cause of falling into the evil path; the enemy of the Dharma; the great thief of good intentions; the house of all kinds of bad words. (Master Wise)

7. If there is no self, who will be greedy and angry for? (Master Guifeng)

8. Don’t talk about worldly literature and poetry, which will hinder the righteousness of the Dharma! Don’t pursue bad habits such as stinginess, greed, jealousy, arrogance, and contempt, and cause harm to yourself! (Master Ou Yi)

9. If you don’t see me inside, then I am incompetent; if you don’t see anyone outside, then you have no fault; if you are blindly stupid, you are deeply ashamed! Idiot, slow heartache, self-reform! (Master Ou Yi)

2. Know suffering, hate suffering, and seek to get rid of suffering

1. Now you can also despise the pain of life, death, aging, illness, lochia, and have no happiness! (The Buddha Speaks of the Infinite Life Sutra)

2. How to explain the suffering of Saha? Trouble is waiting for Hedgehog! (Zen Master Xizhai)

3. In this land of sounds and colors, think about hell, sea of ??suffering, and fire. All treasures are thought of as suffering. Food and clothing are like pus, blood and iron skin. (Zen Master Miaoye)

4. I will be reborn without worries and troubles, and I will not be happy in the evil world of Jambudvipa. (Contemplation of the Infinite Life Sutra)

5. In the evil world of the five turbidities, the sufferings of cold, heat, and filth cannot be accommodated even for a moment. (Yuan Hongdao)

6. Just like being tortured and killed, like being in a prison; being chased by resentful thieves, being forced by fire and water; seeking help with all your heart, wishing to escape the wheel of suffering. (Zen Master Tianru)

7. Return to my great loving father and leave Sapo Pass early. (Master Ou Yi)

3. The concept of enlightenment, truth, and equality

1. Let go of the entire physical and mental world and have a transcendent perspective. (Master Ou Yi)

2. Let go of your arms and see through the world. It is like a drama. How can it be real? (Master Lianchi)

3. Reaching the self-caused destiny, all realms are as empty, success and failure are dull, and the taste is desolate! (Master Lianchi)

4. Retribution is illusory and cannot be forced. The geometry of the floating world is rich and frugal. Suffering and joy go hand in hand, and the Tao is within them. Movement, stillness, coldness and warmth make me feel ashamed and regretful.

(Foyan Zen Master)

5. Those who come and go in the camp are waiting for the mosquitoes and gnats in the container to make noises! Once transformed, he was born, then transformed and died, transformed into a sea and drifted, where did he end up! Dream after dream, the long night is dark, I believe that fiction is reality, and I never wake up! If there is no great enlightened sage born in this world, who can realize the joy? (Zen Master Renchao)

6. In the reincarnation of life and death, there is no need to rest for a moment, and it is still as prosperous as climbing onto the spring platform. I never knew that Buddha and Bodhisattva were heartbroken and miserable for it! (Peng Erlin)

7. What a pity to all living beings! If desires are not eradicated, the roots of Tao will deteriorate day by day. How will the Buddha look upon you? (Peng Erlin)

8. Why not put down your dreams and toil as soon as possible and practice discipline and wisdom diligently? (Master Ou Yi)

9. If you lose your original intention, you should repent. The method of repentance is to be cool.

(Vajra Samadhi Sutra)

10. There are only two ways to live in the great law and standard, to return to peace and health after death, and to gain a normal life.

(Lingzhi Yuanzhao Lawyer)

11. If a Bodhisattva can obey all living beings, then he will obey all living beings and make offerings to the Buddhas; if

respect and serve all living beings, then In order to respect and serve the Tathagata; if it makes all sentient beings happy, then it will make all Tathagatas happy.

(The Avatamsaka Sutra of Samantabhadra’s Vows)

12. Kasyapa Buddha: From now on, we should be in the home of the World Honored One for all sentient beings. If we are careless, we will hurt ourselves. . The Buddha said: Well done!

(First Surangama Samadhi Sutra according to the Precious King's Commentary)

13. There are ink spots on the nose, and the ink will not show up in the mirror, but can it be recovered by wiping it on the mirror? Likes and dislikes, right and wrong, cannot be understood in one's own mind, but especially in the environment, can it be obtained? If you wash away the ink from your nose, your mirror will be round and pure! It’s true that all realms are salty! Holding the stone turns into a treasure! All living beings are Buddhas! (Master Feixi)

4. Be content with few desires and cultivate the Tao in silence

1. Those who practice few desires will have a calm heart, fear nothing, have more than enough to deal with, and never have any shortcomings. (Buddha’s Sutra)

2. Do not create evil through body, speech, and mind, and do not think about the sentient beings in the world. Observe with mindfulness that the realm of desire is empty, and you should stay away from useless suffering. (Venerable Venerable Pandaka of the Zhou Dynasty, who cannot recite it in three months, is this Gadot.)

3. Reputation and profit, the pleasures that fools love, can harm good dharma, like a sword Behead people. (Ministry of Vinaya)

4. The colors, sounds, fragrances, and touches in the world can often deceive all ordinary people and make people fall in love with them. (Wise Master)

5. When you are afraid of the cold, you want summer, and when you are suffering from the heat, you think about winter again. Delusions can be eliminated, and you can live in peace. Eating grass is better than an empty stomach, living in a thatched cottage is better than living in the open, life is contented, and worries are gone for a while. (Master Lianchi)

6. All kinds of evil and adverse situations should be regarded as the real benefits. Fame, wealth, sex, food, clothing, praise, support, and all other favorable circumstances are regarded as poisons and poisonous arrows. (Master Ou Yi)

7. Ordinary people can only learn Taoism with their own minds. If they make mistakes and approach others, they will slander them. Di Guan Shaoyan said that people can achieve success by focusing on virtue. When people are far away and near a quiet place, they sit upright and think straightly. But observe your own behavior, don't talk about others' shortcomings with your mouth, talk too little about others, be silent and soft-hearted. Ignorance is like deafness and blindness, but inner wisdom contains real treasures. Tutu is happy and quiet, and is lazy in cultivation. (Lawyer Daoxuan)

8. When living alone in a crowd, it is advisable to keep a low profile. As dumb as deaf, as crazy as drunk. Bury your reputation and cultivate your wisdom. Follow the movement and stillness, forgetting what is inside and what is outside.

9. Diving deep without revealing yourself is called keeping the precepts. If you float outside, you will surely fail in a short time. There is a mouth that is dumb, there is an ear that is deaf, and you are separated from the crowd, and your way is respected. (Western reference)

10. From now on, I will live a peaceful life under the stove in the kitchen without regrets. I dare not repeat the delusion of saving people in this life.

(Peng Erlin)

11. Dangping people live alone and conduct their own Taoism, with the image as their teacher and the scriptures as their companion. (Yuan Hongdao)

5. Be patient and diligent, and wholeheartedly pursue the Tao

1. You should be punished and humiliated on behalf of all sentient beings, and do evil things to yourself. Do good things to others. (Brahma Net Sutra)

2. If you have deep karma, you cannot stop it suddenly. You should use convenience to restrain it and take initiative in your mind. (Zen Master Miaoye)

3. Good friends are rare and bad karma tends to be strong. It is not necessary to bite nails and chew iron, carve bones and carve hearts, so why should we exorcise ourselves? (Master Ou Yi)

4. I have never seen or heard of the original Amitabha.

If a person is like the Ganges River, with harsh words and swords and sticks, and he can endure all this, he will be reborn in a pure land. (The Sutra of All Dharmas Without Practice)

5. When the Lord is respectful and sincere for two or six moments, he will not let a single thought appear to be empty or careless. When it comes to socializing with the world, I only treat people with loyalty and forgiveness. Then at all times and in all places, evil thoughts will arise from nothing. (Master Yinguang)

6. Zen Master Yi'anquan is very diligent. In the evening, he will shed tears and say: What a waste of time today! I don’t know what the time will be like in the future? The teacher is in the crowd and does not talk to anyone. (Master Lianchi)

7. Just do it after hearing the teaching, but will you be more persuaded if you are ridiculed? (Zen Master Miaoye)

8. Even if you have the power of the Buddha, you cannot save those who are fame-rich, sweet-loving, soft-hearted, and angry. Practitioners should work harder to avoid it!

(Zen Master Miaoye)

9. The most precious thing in the world is the spirit; the most precious thing in the world is time; a pure thought is the origin of the Buddha world. A single thought is the cause of the birth of the nine realms, and every thought is the seed of the ten realms. Isn’t it important to cherish it? The day has passed, and life has also been shortened. An inch of time is an inch of life, don't you cherish it? If you know how precious your spirit is, you will not waste it, but you will always uphold the name of the Buddha. If your time is not wasted, your karma will be purified every moment. (Master Enlightenment)

10. Lotus seeds, glory and decay depend on people. Time waits for no one, cherish it! treasure! (Peng Erlin)

6. Begin to hear blessings and wisdom, and recite the Buddha’s name honestly

1. Question: If people don’t believe in the Pure Land, are they just originally rich? Answer: This is very true! (Master Lianchi)

2. If a good man or good woman hears the Pure Land Dharma and feels sad or happy in his heart, and the hair on his body becomes as strong as if it were pulled out, you should know that this person’s past destiny has been done. Buddhism comes. (The Pure Land Treatise of Yikacai quotes the Sutra of Infinite Purity and Equality of Enlightenment)

3. Today, I see that among the four well-intentioned monks and laypeople, most of them are too ambitious and unwilling to seriously specialize in pure karma. They always have shallow good roots in past lives and have not encountered them in this life. Common people.

(Master Yinguang)

4. The remaining inferior ordinary people are content to stay ignorant, and their only thing in life is the six words of Namo Amitabha. Now I am old! If anyone has any questions? This must be the answer.

(Master Lianchi)

5. When you are very happy, don’t worry about it. Let go of all the circumstances, but just recite the Buddha’s name with your whole heart. Reborn in the Land of Ultimate Bliss, a top-grade Lotus Peanut, see the Buddha and realize that there is no birth, and come to save everything. (Master Lianchi)

6. Recite Amitabha, the name of perfect enlightenment; observe the pure and solemn appearance of the Land of Ultimate Bliss; if you are stuck like this, I am afraid it will not be real; if the result is real, all kinds of illusions in the world will change You should stay away from false predispositions. (Zen Master Wukai)

7. Take your leisure as you go, and never leave Amitabha’s name. In good times and bad, never forget to be born in the West. (Master Yin Guang)

8. If you have heavy karmic obstacles, strong greed and anger, are weak in body, and timid in mind, if you can recite the Buddha's name wholeheartedly, you will be able to recover from all your illnesses over time. (Master Yinguang)

9. As long as you recite Namo Amitabha well, you will still have room to become a Buddha! If you don't learn other methods, what's the regret? (Master Yinguang)

7. Policies for purifying karma

1. Taoists will check the work of others every day, and always check themselves. Whether you are angry, quiet or noisy, these are all times to take care of yourself.

(Dahui Lawyer)

2. It is a taboo for practitioners to talk about the rights and wrongs of others, and even those who have nothing to do with themselves in worldly matters should not speak with their mouths and think with their hearts. But speaking one's thoughts with one's mouth is deceiving oneself. If you focus on training your mind and always search for your own faults, how can you have time to take care of other people's affairs in the house? The bones are broken into pieces, but the mind cannot move. Clean up your mind like a wooden statue sitting in the church, even if no one is there all day long! The same is true for being surrounded by canopies and offering fragrant flowers! So is the admiration! So is slander! Practitioners often have nothing on their minds and always consider the origin of their own destiny. (Zen Master Panshan)

3. Let me ask you, when you suddenly die, how will you resist the enemy of life and death? It must be something that can be done when you are free, and can be used when you are busy, so it saves a lot of effort. During the break, he dug a well when he was thirsty and couldn't do anything. The road ahead is bleak and bumpy. What a pain! What a pain!

(Zen Master Huang Bo)

4. It is also effective for people with serious faults. Some people may feel dizzy and turn around and forget; some may have nothing to do and be constantly troubled; some may see a gentleman and feel embarrassed; some may hear a good argument but not feel happy; some may give favors but others complain; some may have troubled dreams at night; or even talk nonsense and lose one's ambition. , are all signs of evil. If you are like this, you must work hard, abandon the old and seek the new. Fortunately, don’t make the mistake! (Yuan Liaofan)

5. Just "be obedient to human feelings and avoid being sophisticated" will miss the important events in your life.

Taoism has not yet been accomplished, and impermanence comes quickly! It is urgent to keep track of your talents and follow the path wholeheartedly. Don’t make any mistakes again! (Western specific reference)

6. Thanks to good luck, I am able to hear the essence of the Dharma, and this is the time to become a saint after thousands of lives and eons. If you continue to wander on the wrong road, then go forward and then back off, you will go through thousands of lives and countless tribulations, and you will stop like this! The situation has changed and fallen, and there are even more unknown things! (Peng Erlin)

7. You have deep faith, but your love of organizing, traveling, and making friends are actually a big obstacle to your practice. Pray for Shenqian Dumo, and the benefits will be immeasurable. Quit it!

(Master Yinguang)

8. What kind of talent do you have, and why do you want to learn the Dharma? If you are anxious and disturbed, you may lose your mind in the long run! (Master Yinguang)

9. Naosu hung the word "death" on his head. (Master Yinguang)

10. There are only patients who, regardless of their severity, think about impermanence and wait for death.

(Master Shandao)

11. “Whenever you hear evil sounds, recite Amitabha Buddha to eliminate them, and hope that no one will do evil deeds; whenever you see good things, recite Amitabha Buddha to eliminate them. To support him, I hope that everyone will do good deeds; if there is nothing to do, he will silently recite Amitabha, always in the present, and never forget it; those who can do this will decide to be reborn in the Pure Land (Wang Longshu)

12. How long can one's life last? The lightning will pass in the blink of an eye! Before you are old or sick, shake up your body and mind, and change the world; you will have a good day, and you will recite the Buddha's name for a day; you will have a moment of time, and you will have a pure career; until the end of your life, I will take care of your troubles, and you will have a stable future. If not, regrets will be hard to come by! (Tianru Zen Master) 13. In this world, Sakyamuni has been destroyed, Maitreya has not yet been born, and all sentient beings are running through the sea of ??suffering, just like children who have lost their father. . If you don’t want to be the king of bliss, who will save you? (Zen Master Miaoye) 14. Again, you should protect people’s hearts, don’t let them be praised or resented, and use them with ease. Returning the fault to oneself, giving up one's talents, only seeking to be reborn.

(Zen Master Miaoye)

15. Saha has a love that is not trivial, and he will be bound by this love until his death. How much love? If you have one thought of bliss, then you will be distracted by this thought at the end of your life. How much love will you have? (Master Youxi)

16. If you are in love, remember that there is no love for your loved ones in the Pure Land. How can we be reborn in a pure land? If we are suffering from anger, we should remember that there are no sufferings in the pure land. How can we be reborn in a pure land? When you feel happy, you should think about the happiness of the Pure Land, and promote it in every situation you experience. Then, at all times and places, it is nothing but the help of the Pure Land. (Master Youxi)

17. The less the world is, the more effective the Dharma will be. The more light the Saha life is, the more secure it will be to live in peace. (Master Ou Yi)

18. To return to bliss, you must have a heart of iron, not stained by the six dusts on the outside, and not imprisoned by the seven emotions on the inside; lotus flowers will appear in the mud (Peng Erlin)

< p>19. The superior ones see the Buddha quickly, and the inferior ones see the Buddha later. Although there is a difference in the delay and speed, there is no time to retreat. If you meditate on the symptoms of illness and recite the Buddha's name, you will definitely have a pure land and a lotus pond. (Zhang Shou) Approximately)

20. Integrity and respect are actually the secret to becoming a saint and escaping from life and death (Master Yin Guang)

21. The Buddha never abandons sinners, so he should follow them.

(Master Yin Guang)

22. You must believe that Saha is really suffering, and bliss is really happiness. Believe in the Buddha's words and have no doubts. Master Yinguang)

23. You should make a sincere vow to escape the suffering of Saha and to obtain the ultimate happiness. Your wish should be as urgent as falling into a toilet pit and seeking escape; and as if you are trapped in a prison. I miss my hometown; if I cannot do it myself, I must seek promotion from someone with great influence.

(Master Yinguang)

24. Before the karma has been eliminated and the samadhi has not been achieved, let’s talk rationally. , finally become a painting

(Master Yinguang)

25. Let’s wait for a few years to talk deeply! (Master Yin Guang)

26. Although you have confidence in the Pure Land Dharma, you still have the idea of ??lofty ambitions and victory, and you cannot let go of it, and you are not willing to consider yourself a foolish man and a foolish woman!

(Master Yinguang)

27. There are those who claim to be thorough in sects and religions, and treat the Pure Land as filthy, fearing that it will contaminate themselves. When they die, they are in a hurry, calling their father and mother. . (Master Yinguang)

28. Your delusional thoughts are all over the world, and you don’t know how to rest your mind and recite the Buddha’s name. The so-called seeking outside, you don’t know how to return the light.

(Master Yin Guang)

29. Today, the situation in the world is like sleeping on a pile of accumulated salary, with a raging fire burning underneath. Still living carelessly, not focusing on seeking help from a single Buddha's name. . His knowledge and insights are extremely shallow! (Master Yin Guang)

30. Nightmares with heartbeats are signs of evil karma in the past life; however, although there are good and evil in the present situation, the change depends on oneself; if bad karma appears and you concentrate on chanting the Buddha's name, the bad causes and conditions will be Good karma. (Master Yin Guang)

31. We should strictly abide by the rules of the Jingzong ancestors, fast and recite the Buddha's name, correct evil and cultivate good deeds, know the cause and effect, plant blessings and cultivate virtue; use the present life to eliminate karmic obstacles, and die with mindfulness before death; I have lived this life worthy of being a disciple of the Tathagata. (Master Yin Guang)

32. However, you should recite the Buddha’s name with all your heart to eliminate old karma; never become irritable and blame others. (Master Yinguang)

33. Ordinary people with bondage, if they do not suffer from poverty, disease, etc., they will be running around in the world of fame and fortune without any help! Who is willing to look back and indulge in thoughts about the future when he is proud of himself? (Master Yin Guang)

34. If you want to obtain the practical benefits of Buddhism, you must seek respect. If you have respect, you will eliminate one point of sin and increase one point of blessing and wisdom. (Master Yin Guang)

35. When reciting the Buddha’s name, you should always think about dying and falling into hell; Reciting the Buddha's name with fear and painstaking care is the most wonderful way to escape suffering; it is also the most wonderful way to eliminate karma according to circumstances. (Master Yin Guang)

36. In the last days, all sentient beings, whether they have good roots or not, should decide to specialize in cultivating the Pure Land; if they have good roots, they should work hard! No, especially if you practice it diligently! (Master Yinguang)

37. You must know what is good and what is bad, and you must do your part in practice, and practice in a tacit understanding! Urgently change your mind and recite Buddha’s name! (Master Yinguang)

8. Zen Verses

1. When I turn into a human being and ask the magician, I answer the sound of the spring in response to the sound of the valley. If I want to achieve my purpose, the clay cow water flows up. (Zen Master Yongming)

2. In a thatched hut on the top of Qianfeng Peak, half of the old monk's room was filled with clouds. Last night the clouds went away with the wind and rain, but in the end he was no longer idle like the old monk. (Zen Master Guizong Zhi'an)

3. The past has passed. There is no need to think about the future in advance. The present sentence is the way to go. When the plums are ripe, the fragrance of gardenias is fragrant. (Zen Master Shiwu)

4. If you stop now, you will leave. If you find time, there will be no time. (Zen Master Yunfeng)

5. The stems of chrysanthemums on the fence follow up and down, and they are carelessly arranged and left to turn yellow. Later, they do not compete with the flowers of the day, but spit out a piece of fragrance in the frost. (Zen Master Chanzhu)

Collection of Master Hongyi's Aphorisms

Learning

Observe the weather of the living things in the world, and learn the self-denial skills of the sages.

Storage types

Should be silent. Take it easy. Be cautious. Be frugal.

Retreating modestly is the first way to protect yourself. Peace is the first way to deal with things. Tolerance is the first way to treat others. Tranquility is the first way to nourish the mind.

Liu Niantai said: "Cultivation is all about slowness, both in words and actions."

Conservation can only be seen when you feel calm and leisurely in your mind when dealing with things.

Liu Niantai said: "Being easy to be happy and angry, speaking softly and moving lightly is just a kind of superficiality, and the root cause of this disease is not small."

Lv Xinwu said: "The four words of calmness and harmony are not Those who have self-cultivation cannot do it. The only thing to do is to calm the fire. "

Chen Rongmen said: "The skill of calming the fire is nothing more than controlling the desire with reason. If the reason is victorious, the qi will calm down."

Chen Rongmen said. p>

Welcoming people with kindness will lead to obedience and oblivion. If you connect things with righteous energy, the demonic energy will disappear. Approaching matters with great energy will relieve doubts and fears. If you maintain your health with calmness, you will have a peaceful sleep.

Lightness should be corrected with heaviness; floating should be corrected with realness; broadness should be corrected with broadness; impatience should be corrected with gentleness; harshness should be corrected with gentleness; shallow exposure should be corrected with submersion. ; The stream should be carved with deepness.

Yin He Jingyun: "The greatest disasters all arise from a moment of unbearability, so we must be cautious."

In adversity and good times, it depends on your tolerance. When you are facing happiness or anger, look at self-cultivation.

Holding the bow category

Be smart and knowledgeable, and keep it to be foolish. Morality is solemn and modest.

Wealth is also the house of resentment. Talent is also a disaster for the body. Reputation is the medium of slander. Joy gradually leads to sadness.

Just always have fear, take a step back to see the benefits and think about the losses, hold on full and think about the overflow, then you will avoid disasters.

The most unfortunate thing in life is that an occasional slip of the tongue leads to unforeseen disasters; an occasional misstep leads to a successful outcome; an occasional act of recklessness leads to a small profit; in the end, it is regarded as normal and does not take it seriously. Then great trouble arises from this.

Learn to give in and get an advantage. Increase your share and decrease your blessings.

Those who do not respect themselves will be humiliated. Those who are not afraid of themselves will bring disaster.

Unparalleled achievements should not be given a word of pride. Such a heinous crime deserves no regrets.

When things happen to your liking, you must turn around. When you say something that pleases you, you must stop.

When disaster comes, it always starts with a happy heart. Therefore, a gentleman feels elated when he is pleased, and fearful when he is happy.

Things, avoid total victory. Things, avoid being beautiful. People should avoid prosperity.

Don’t settle for contentment. There is nothing more dangerous than talking too much.

The heart does not have false thoughts, the body does not move rashly, and the mouth does not speak falsely. This is why a gentleman is sincere. Don't deceive yourself internally, don't deceive others externally, and don't deceive heaven above. A gentleman should be cautious in his independence.

The most important thing in mind is to be bright and honest. In terms of appearance, Zheng Da Lao became the first. In words, simplicity and truth are the first priority. There is nothing you can hide from anyone in your life, this is great pleasure.

Forgive others with love. Discipline yourself with reason.

If you forgive others with the same heart as you forgive yourself, then you will be forgiven. If you blame yourself with the same intention of blaming others, you will make few mistakes.

Slow down to avoid regrets. If you withdraw the word, you can avoid disaster.

Dealing with things

The more difficult things are, the more generous they should be. People who are in trouble should be kind if they are stupid. When things are urgent, it is better to slow down.

Accept the kind of things

Stand up to oneself and seek for faults from the absence of faults. This is not only about advancing virtue, but also about avoiding troubles. When dealing with others, you should try to make sure you don't make mistakes even though you have made mistakes. Not only should you be kind to others, but you should also resolve any grievances.

Why stop slandering? He said: "There is no argument." How to stop complaining? He said: "Don't argue."

When people slander me, it is better to tolerate it than to be able to argue. When people insult me, it is better to be able to transform it than to prevent it.

Zhang Mengfu said: "If you suffer from stinginess, you will not suffer from arrogance. If you suffer from small losses, you will not suffer from big losses."

He also said: "The last thing I want to do is take advantage of everything. Those who are cheap are the ones everyone in the world fights for. If I hold on to them alone, all the resentment will be concentrated on me. If I lose the advantage, all the resentment will disappear. Therefore, if I lose the advantage for the rest of my life, I will gain the advantage for the rest of my life. What you have learned from experience is to obey it! Don’t ignore it! You will never be insulted by villains in the rest of your life. Only a good strategy can turn the corner early. "

Patience and tolerance can eliminate endless disasters and regrets. There is an ancient saying: "Make way throughout your life without losing size."

Be strong but not breathless when it comes to difficult things. People who are in trouble should be aware but silent.

A poor bandit cannot be pursued. You can't attack if you escape.

Well, I am afraid that I will gain first and then lose. Fear of loosening first and then tightening.

Those who make good use of power do not take anger lightly. Those who make good use of kindness will not give it in vain.

Being gullible is a big warning. The more intense it becomes, the more serious it becomes, which is a great precept to punish good deeds.

Lu Xinwu said: "If you feel ashamed, a villain can be made into a gentleman. If you provoke someone, a gentleman can be transformed into a villain."

Those who provoke someone but not anger are not If there is a large amount, there must be a deep machine.

When dealing with things, you must leave room for leeway. Responsible for good deeds, tell all the warnings.

Those who make people dare to be angry but dare not speak out are damaging the yin corner.

The sage said: "When you feel someone's deceit, you cannot express it in words; when you are insulted by others, you cannot express it; this has infinite meaning and infinite benefit."

On People's wrongdoings should be understood in their minds and should not be left as traces. When appreciating people's goodness, you should rely on their traces and do not need to delve deeply into their hearts.

The most important thing to cultivate oneself is to have a pure heart. When dealing with the world, caution in speaking is the first priority.

There is no greater evil than following one's own desires. There is no greater disaster than the fault of others.

A gentleman who gives alms will lose my virtue. If I give to a villain, I will be killed.

Discipline yourself and bring autumn spirit. When doing things, you must bring spring breeze.

No people are allowed in the grand celebration. Don't answer people's letters when you are angry.

Words spoken at happy times often break promises. Words spoken in anger are often disgraceful.

Sit quietly and think about your own mistakes. Don't talk about people's faults in small talk.

Flattery words may not please a knowledgeable person. The discussion behind the scenes often leaves those who feel regretful.

When it comes to matters, you must think of others. When talking about people, think about yourself first.

The benefits are not great, but the misfortunes. It’s not about complaining, it’s about being sad.

Don’t be too petty and neglectful. Don't use new grudges and forget old kindnesses.

Liu Zhizhai said: "It is better to be together than to be apart. This is very reasonable. The beginning of the combination is the beginning, and the end of the separation. As for the good separation, it will end well. Whenever you are in a situation, befriend one person. Everything is true. "

Huiji type

The six lines of the "Qian" hexagram are all auspicious, and the word "Shu" is feasible for life.

Contrary to the vicious kind

Those who prosper are the beginning of decline. Blessings are the basis of disasters.

Learning type

Doing good is the happiest thing. Reading is good.

What is perfection? Said: "Mediocre behavior". What is an adult? Said: "Be careful".

Cultivating category

If you have benefits at home, you have to hide them to some extent. This is nurturing and nurturing. When others are not good for you, you have to hide it to a certain extent. This is how you can grow up by being honest.

Nourish the heart with emptiness. Maintain one’s health with virtue. Nourish all things in the world with benevolence. Nourishing the world with Tao for all generations.

As soon as you are moved by desire, you will become unconscious due to desire. If you let your anger go unchecked, you will become violent.

There are few desires, so if there is stillness, it will be empty.

Being unmoved by external objects is stillness. If it is not realized by external objects, it is empty.

If you respect and keep this mind, your mind will be calm. If the Qi is suppressed, the Qi will be calm.

The integrity of the blue sky and the bright sun is cultivated from the leaks in the darkroom. The economics of turning the Qian Qian into the Qian Kun is effective in the deepest and weakest places.

To avoid excessive Qi. The heart should not be full. Talent should not be exposed.

If you have a rough mind and an impetuous temper, you will accomplish nothing; if you have a calm mind and a peaceful spirit, you will have thousands of auspicious things gathered.

Be detached from yourself and be kind to others. When nothing happens, it is clear; when there is something, it is clear. Be calm when you are proud and calm when you are frustrated.

Bow-holding type

Has a big belly to hold things. Stand firm and be a human being.

Those who go far ahead will have a narrow path. Those who look backward have a broad vision.

Only when the dense places of flowers and willows can be opened can the means be revealed. Standing firm when the wind is raging and the rain is raging is the heel.

Those who take the lead at every step will be squeezed by others. He who strives to win in everything is better than someone who tries to defeat him.

Measurement is like the spring cultivation of the sea. Keep your body as clear as ice. Hug, like the light wind and the moon. The spirit is like Qiao Yue and Mount Tai.

The mind must be bitter. Interesting and fun. Be magnanimous. Be careful in your words and actions.

The book has never been read by me. There is nothing that cannot be said to anyone.

Think carefully and not trivially. Conduct must be strict and not violent.

Use plain words to make friends, use deaf words to stop slander, and use carved words to blame yourself. Use weak words to resist insults. Live in peace and worry about danger. Treat and think disorderly.

Don’t do everything. Words can't be said.

If you don’t have enough knowledge, you will worry too much. If there is insufficient power, there will be too much anger. If you don’t have enough faith, talk too much.

Dealing with things

It is a great fool to pretend that you know what you don’t know. Having trouble happen when there is nothing to do is called a small blessing.

Liu Niantai said: "When a scholar is unable to cope with something, it is always the heart that is sick. There is only a method of refining the mind, not to mention a method of refining things. The method of refining the heart is probably just to have nothing in your mind. Nothing. , is able to do everything, this is where the master's quiet skills come into play. "

When it comes to people, we should take advantage of their strengths and forgive their shortcomings. When doing something, you must first consider the harm and then calculate the benefit.

Those who are unintentional are male. The one without self is Ming.

Receiving objects

The mind must be strict to resist external temptations. It must be like a raging fire that burns when it encounters objects. Treat your peers with a broad heart, like a spring sun that warms no one.