"No desire is rigid, no desire is rigid", which means that when a person reaches the point of no desire, no desire and no struggle with the world, his moral character and ideological realm will naturally be separated from the world's disturbances and will naturally be noble and noble. When the role reaches the point where there is no desire for anything, people lose the meaning of existence.

A couplet by Chen Ziya, the predecessor of Ji Xiaolan, a litterateur in Qing Dynasty, said: "People who are satisfied with things are always happy". The pursuit of external things has reached the minimum, but it has turned into inner concern, and people's own moral quality has been continuously improved. However, if they lack the pursuit and cultivation of character, life will be meaningless. This sentence shows an attitude towards life.

There is a saying in the couplets written by Chen in Qing Dynasty: "People are complacent and do not seek quality." The "no desire, no desire, no envy" mentioned here is not carelessness in study or lack of progress in career, but a warning to people to get rid of the fetters of fame and wealth and the troubles of low taste.

What you don't want is what you want, and what you don't want can't be separated from self-improvement, which is the dialectical thought embodied in this sentence. Life is really inseparable from fame and fortune, but we must have a clear understanding of these external things and maintain a certain vigilance. Only by putting aside selfish distractions and breaking the shackles on one's feet can one be broad-minded, walk easily and do a career effectively.