This word was written in the late autumn of 1925. This is when Comrade Mao Zedong left Hunan for Guangzhou, which was the center of the revolution. From 19 1 1 to 1925, Comrade Mao Zedong studied, worked and engaged in revolutionary activities in Changsha for many times. During this period, many important events took place at home and abroad, such as the Revolution of 1911, the First World War, the October Revolution in Russia, the May 4th Movement, and the founding of China. These are great changes that have affected the world situation. Such years are like towering peaks in the mountains of history.

"Just classmates and teenagers, in their prime; The scholar was furious and cursed Fang Qiu. " In these eventful years, the author and his classmates, such as Cai Hesen, He Shuheng, Zhang Kundi and other intellectual youths who are determined to save the country, are full of youth, brilliance, vigor and enthusiasm. The poet skillfully used the artistic conception in Zhuangzi Tian Zifang that "as a human being, one can look up to the sky, dive into the grave, swing the octupole and keep the spirit unchanged" to describe the free and unrestrained mind of young people in the new era liberated from the shackles of old ideas. (Free and unrestrained. Fang Qiu is also full of vigor and vitality. In the past, some people interpreted "reprimand" as a critical refutation and "Fang Qiu" as an expert authority, which is inaccurate. )

"Pointing the way, making bold remarks, manure was in Wan Huhou that year." This is the further concretization of "eventful years" and "reprimanding Fang Qiu". Faced with the beautiful scenery of "all mountains are red all over the place", they not only admire the magnificence of splendid rivers and mountains, but also lament the destruction of great rivers and mountains. Therefore, he published an article to set things right, attacking the darkness, preaching the truth, and despising the "Wan Huhou" at that time-warlords were like dirt. During this period, comrades organized Hunan Students' Federation and Xinmin Society in Changsha, set up evening classes for civilians, cultural bookstores and self-study universities in Hunan, participated in activities against Yuan Shikai's claim to be emperor, and led the expulsion of Zhang and other warlords. In particular, the establishment of Xiangjiang Review and Marxist Research Association made ideological and organizational preparations for the establishment of China in 192 1. These are not just "swords, but also dust, a personal dust brother and a wall."

Hit the water in the middle of the stream, and the cloud in the tube.

"Young people should take the cloud to heart." (Li He's "To Drink") The poet and his companions' worries about taking clouds, from "traveling with a hundred couples" to "Wan Huhou's past", can be said to be straightforward, surging down like the Yangtze River, magnificent and stirring. At the end, "hitting the water in the middle stream, stopping the boat and not flying" is a symbolic way, vividly expressing the lofty aspirations of a generation of revolutionary youth.

"The mid-stream hits the water, and the waves stop the flying boat." One explanation is that "hitting the water" means swimming and rowing hard in the rapids, and the waves even stop the fast-moving boat. I always feel that this artistic conception is not in line with the author's spirit of advocating "hundreds of battles and streams". I prefer the transformation of "mid-stream hitting water", that is, "mid-stream hitting water". Biography of Zu Ti in the Book of Jin:' Zu Ti can't clear the Central Plains, and those who help others are like great rivers! Later, Zhong Liu Jing became synonymous with vowing to revive the motherland. Here, it is said that the poet should ride the wind and waves in the tide of the new era, go forward bravely, and swear to revitalize China's lofty aspirations and lofty sentiments. After reading it, people seem to hear a heart that loves their country and hometown, and they are pounding, thus feeling the sublime beauty reflected by a great heart.

The artistic expression of China's classical poetry attaches great importance to the blending of scenes. Liu Xie said: "If the taste is complex and indifferent, it will be light." (Wen Xin Diao Long) Xie Zhen said: "Landscape is the medium of poetry, and love is the embryo of poetry; It is a poem, a few words are unified, and the vitality is endless. " The word "Poem Four Styles" has reached the realm of well integrating scenes.

In the first half of the year, although he focused on the scenery, he was full of feelings in the scenery. "The mountains are all red and the forests are all dyed" is not only a portrayal of the surrounding maple forests, but also a reflection of the poet's fiery revolutionary feelings. Red symbolizes revolution, fire and light. "Mountains and plains" is a vivid expression of the author's thought that "a single spark can start a prairie fire" and an optimistic vision for the revolution and the future of the motherland. "The eagle strikes the sky, the fish jumps shallowly, and ten thousand kinds of frost fight for freedom" is the author's yearning and pursuit for freedom and liberation. The sigh of "melancholy, ask the boundless earth, who is in charge of ups and downs" directly shifts from writing scenery to lyric, which naturally brings out the lyric movement in the second half.

Although the second half focuses on lyricism, there is no lack of scenery in it. Recalling the past eventful years describes the years in an eventful, novel and vivid way, turning the intangible extraordinary years into tangible towering peaks, giving people lofty beauty. "The mid-stream hits the water, and the waves stop the flying boat" is also a magnificent picture of bravely breaking the waves. It can be said that the sublime beauty of Qinyuanchun Changsha is interwoven with emotion as the warp and scenery as the weft. It not only enables us to enjoy the artistic enjoyment of magnificent autumn scenery, but also draws confidence and strength from the poet's passionate revolutionary feelings.

1925 Autumn "Qinyuanchun" written by Mao Zedong. Changsha means young friends are in high spirits. At that time, Comrade Mao Zedong left Hunan for Guangzhou, the center of revolutionary activities at that time, and Comrade Mao Zedong studied, worked and engaged in revolutionary activities in Changsha from191to 1925. In these troubled times, the author and his classmates Cai Hesen and He Shuheng, who are determined to save the country, are young, energetic, talented, energetic and enthusiastic. Facing the beautiful scenery of Wanshan, they not only admire the magnificence of splendid rivers and mountains, but also lament the destruction of great rivers and mountains. Therefore, he published an article attacking the darkness, preaching the truth and despising the "Wan Huhou" at that time-warlords were like dirt. This description vividly summarizes the fighting style and heroism of Mao Zedong and his comrades in arms in their youth.