I found that we were confused by Marx's dialectics. First, the basic problem of Laozi's Taoist philosophy is "Taoism is natural". Natural subject, non-materialism and non-idealism, emphasizing the laws of nature. Can not be vulgarized into materialism, regardless of god's immortality, called Xuanzang. Xuanzang Gate, the root of heaven and earth. "(Xuanzang means reproduction, emphasizing that Tao is the noumenon of biochemical things, not to mention materialism). Second, Laozi's dialectics emphasizes correspondence: "Therefore, there is no mutual benefit, there is no difficulty, there is a long and short, there is a high and low, there is a sound, there is a front and a back." Qu Quan, Fei Zheng; Depression is surplus, and disadvantages are new; Less is good, more is good. It is based on the sage holding one for the world. ""everything is negative and holds yang, and it is thought to be harmonious. " That is, the dialectical unity of yin and yang in Yijing. There is no "struggle" and "opposition" in China's philosophical dialectics. Therefore, it is said: "The movement of the Tao opposes the use of the weak Tao." "The respect of the Tao, the importance of virtue, the life of the husband's mo and often natural. Old-fashioned cultivation, moral animal cultivation, long-term cultivation, mature cultivation and covering cultivation. Being born with nothing, doing things without relying on them, and being long without killing them are called Xuande. " "Words are not beautiful, and kind words are not beautiful. Good people don't argue, and debaters are not good. The knower doesn't know, the blogger doesn't know. "

The above is also reflected in the Book of Changes, so China's contradiction and harmony are dialectical unity. That is, the relationship between difference and identity.

We can't deal with aliens and ghosts of plague. People-oriented management, harmony and prosperity, family harmony and prosperity, peace and tranquility for the elderly.