1. Poems about governing the country

Poems about governing the country 1. Ancient poems about governing the country

Ancient poems about governing the country: I heard that wisdom governs the country, and governing the country uses lightness. punishment.

——Du Fu's "Reward for Judge Xue Twelve Zhangs" The gentleman's temples are white for reciting poems, and the prime minister's heart is due to the hard work of running the country. ——Yin Wengui's "Ciyun Jiuhua Du Ancestors Send to the Prime Minister Wanling on the Double Ninth Festival" Wu Ding Mingfu said that governing a country is like making soup.

——Lu You's "Health Preservation" discusses the principles of governing the country and cultivating one's moral character. ——Cao Xun's "Ninety Miscellaneous Poems of Living in the Mountains" Managing one's body is like governing a country.

——Chen Fuliang's "Reuse the Two Rhymes of Happy Snow and New Year's Eve to Send to the Family Slips" It is unreasonable to govern the country and farm the land at the same time, and the conspiracy and chaos of the government are rugged. ——Chen Pu's "Mencius·Xu Xing" When governing a country, it is advisable to treat the garden as it is easy to cultivate and tidy up, but difficult to tidy up.

——Hong Zikui's "Tongzi Zhi and Li Shengzhi Dongyuan Yumei Ten Jue" It is up to heaven to know who is hungry, and what you need to know about governing the country is like Xiaoxian. ——Jin Luxiang's "July 3rd and Xu Shanfu's Joyful Rain" Living in the countryside brings good fortune to many people, and governing the country brings good fortune.

——Liao Xingzhi's "Ban Gong Xuanjiao Shiji" Governing the country is like governing the body, and the four people are like the four bodies. ——Ouyang Xiu "Send Zhu Zifang to lift salt".

2. Poems about seeking to govern the country

I am afraid not many people know about Meng Chang today. He was the second generation emperor of Hou Shu (934--965) during the Five Dynasties period. He reigned for thirty years, almost the same as the history of Hou Shu. The Five Dynasties was a time of strife among various kingdoms, and Later Shu was located in the west and had little influence on later generations. Therefore, when people write general histories, they mostly mention Later Shu in one stroke, and rarely talk about Meng Chang's deeds. In fact, some of the deeds of this Emperor of Shu are worth mentioning. He is by no means an incompetent person. He has made some achievements in politics and is also good at poetry. The "Ling Zhen" he wrote has ninety-six characters in it, and every word is inscribed with pearls, all advocating clean government.

The text is as follows:

"I miss the innocent child, who eats and sleeps at night. I have a long command to raise Huisui. The government has three sacrifices, and the Tao is seven silks. Driving chickens is the principle. , leave the calf as a rule. The customs must be changed without orders. The people will be easily abused, and the gods will be hard to bully. My rewards and punishments will not be overdue. "Your salary and salary are for the people, and you must be kind to your parents."

Meng Chang immediately distributed this article to local governments at all levels. . "Each order is engraved in a corner, which is called the "Order Proverb"." Emperor Taizong of the Song Dynasty highly praised Meng Chang's "Ling Zhen". After him, when Emperor Gaozong of the Southern Song Dynasty came to the Southern Song Dynasty, he "ordered the county magistrates to carve an inscription on the right" based on the 16 words written by Huang Tingjian, "Your salary and salary are paid to the people. The people are easy to abuse, but the heaven is hard to bully." Xu Yuanrui, a native of Wu in the Yuan Dynasty, compiled "Guidelines on Official Studies" and "Ling Zhen", which were included in their entirety. During the Ming and Qing dynasties, officials in many local governments followed the example and erected steles as warnings. This fully demonstrates the influence of "Ling Zhen" on later generations. The fragmentary stele that remains in Zhouzhi County Committee must be from this period.

To be fair, just looking at "Ling Zhen" does have merit. The aphorism "If you pay a salary, if you receive a salary, the people will support the people", even today, it still has its positive meaning. Therefore, Hong Mai of the Southern Song Dynasty deduced from "Ling Zhen" that "Chang's love for the people can be called the king of the five seasons." However, it is a pity that comparing the "Ling Zhen" with the actual actions of Meng Chang and his surrounding ministers will be disappointing. Ouyang Xiu's "New History of the Five Dynasties" said, "When Chang was lucky to be in the Jin and Han Dynasties, China had a lot of history, but it was dangerous to occupy one side. Most of the monarchs and ministers were extravagant to entertain themselves. As for the drowning utensils, they were all decorated with seven treasures." The history of the Song Dynasty records that Taizu of the Song Dynasty Zhao Kuangyin saw Meng Chang's jewelery and drowned it. "He smashed it into pieces and said: You have decorated this with seven treasures. What container should you use to store food? If you do this, what will you do if you don't die?" It turns out that Meng Chang's promotion of clean government was just a talk. That's all, or as the two words "Ling Zhen" indicate, it is just to persuade local officials. Meng Chang himself and his Seven Treasures Drowning Weapon are completely opposite in their words and deeds. Moreover, the story of Qibao drowning device has been passed down as long as "Ling Zhen".

At the end of the Yuan Dynasty, when Zhu Yuanzhang killed Chen Youliang, he saw the engraved gold bed used by Chen Youliang and immediately reprimanded him: "How is this different from Meng Chang's seven treasures?" Therefore, despite Hong Mai's erudition, "Rong Zhai Essays" "The book "Ancient Theory of Taoism" is deeply admired by later generations, but his statement about Meng Chang's love for the people is wrong. His mistake is to regard Meng Chang's words as Meng Chang's actions.

In Chinese history, clean government has existed almost from generation to generation. How many dynasties and how many people are serious about doing this? When discussing this issue, remember the famous saying of Confucius: listen to his words and watch his actions.

Searching ancient scriptures, the layman Ke Jing knows that this "Ling Zhi Stele" is not only found in Zhouzhi county offices, but also in state government offices all over the world. It has been hundreds of years since the dynasties changed, maybe because of the chaos, maybe because Over time, most of them were destroyed and abandoned, but the "Ling Zhi Stele" in Zhouzhi County has been handed down to this day, and there are countless touching stories in it. The layman Ke Jing visited many places, but due to the lack of written records, he knew nothing. However, this time the monument was erected in the county committee compound. It was really thanks to the reform and opening up that someone dared to search for the broken "four olds" in every possible way and erected the county committee compound impressively. The intention was good and the meaning was great. Deep.

3. Poems with words about governing the country

I heard that a wise master governs the country with light punishment.

——Du Fu's "Reward for Judge Xue Twelve Zhangs" The gentleman's temples are white for reciting poems, and his heart is due to the hard work of running the country. ——Yin Wengui's "Ciyun Jiuhua Du Ancestors Send to the Prime Minister Wanling on the Double Ninth Festival" Wu Ding Mingfu said that governing a country is like making soup.

——Lu You's "Health Preservation" Governance of the country and self-cultivation, every chapter talks about the right way. ——Cao Xun's "Ninety Miscellaneous Poems of Living in the Mountains" Governing one's body is like governing a country.

——Chen Fuliang's "Reuse the Two Rhymes of Happy Snow and New Year's Eve to Send to the Family Slips" It is unreasonable to govern the country and cultivate the land at the same time. Conspiracies and chaos are everywhere. ——Chen Pu's "Mencius·Xu Xing" When governing a country, it is advisable to look at the management of gardens. It is easy to cultivate and tidy up but difficult to tidy up.

——Hong Zikui's "The Ten Best Rhymes of Dongyuan with Sunzi Zhi and Li Participating in Politics" It is up to heaven to know who is hungry and who is in charge of the country, and what is needed to govern the country is like Xiaoxian. ——Jin Luxiang's "July 3rd and Xu Shanfu's Joyful Rain" Living in the countryside brings many people and good fortunes, and governing the country brings good fortune.

——Liao Xingzhi's "Buan Gong Xuanjiao Shiji" Governing the country is like governing the body, and the four people are like the four bodies. ——Ouyang Xiu "Send Zhu Zifang to lift salt".

4. Famous aphorisms about governing the country

The world is for the common good - Sun Yat-sen. ·Shuo Fu》The way to govern a country is to enrich the people first.

"Guanzi" ● Everyone is responsible for the rise and fall of the world. Gu Yanwu ● Born in sorrow and died in happiness.

"Mencius" ● Those who obey nature will survive, and those who defy nature will perish. "Mencius" ● Those who have attained the Dao will receive many help, while those who have lost the Dao will receive little help.

"Mencius" ● The people are the most important, the country is second, and the king is the least. "Mencius" ● The people of the region do not rely on the boundaries of the frontier, the country does not rely on the dangers of mountains and rivers, and the power of the world does not rely on the benefits of military revolution.

"Mencius" ● If government is connected and people are harmonious, everything will be prosperous. Fan Zhongyan's "Yueyang Tower" ● Sacrificed his life to go to the national disaster, and regarded death as a sudden return.

Cao Zhi's "White Horse Chapter" ● The sage does not benefit himself, but worries about Yuan Yuan. Chen Zi'ang's "Poetry of Feelings" If you live high in a temple, you will worry about your people; if you go far away from the rivers and lakes, you will worry about your king.

Be worried about the world's worries first, and be happy after the world's happiness. --Fan Zhongyan Cultivate one's character, manage one's family, govern the country, and bring peace to the world.

001. Don’t delay honors to yourself, don’t blame others; don’t be selfish and neglect public affairs, don’t be corrupt and indulge in lust. 002. It is inevitable to make mistakes if you are not close to the sensual dogs and horses. Only by adhering to integrity can you become successful.

003. The most important thing is to be clear-headed when you are successful, and the most important thing is to be balanced when you are frustrated. 004. Understand current affairs and be honest in government affairs, understand human feelings and do not show favoritism to personal interests.

005. The role of a leader: a public servant in front of the people, an example in front of work, and a sharp sword in the face of corruption. 006. If you shake your ideals and beliefs, you will inevitably lose your way; if you pursue arrogance, luxury and glitz, you will eventually die.

007. Putting morality first, doing good deeds and being diligent, enriching the people and ensuring peace of the country. 008. When the law is strict, clean government will be born; when officials are clear, they will love the people more.

009. Losing the power of supervision is like a rudderless ship; losing self-control is like a flood that bursts its banks. 010. As an official, you should have a "public servant ambition", and the most important thing in politics is "love for the people".

011. Only by being honest, fair and impartial can the true character of a public servant be shown; governing for the people, the people's sentiments and the people's livelihood should be based on government. 012. If you hold power for the people, it will be what the people want; if you hold power for yourself, you will bring about your own destruction.

013. Only be clear-minded when in office, only fair when working as a director; only be honest when dealing with others, and only be sincere in dealing with others.

014. If the pipes are not blocked, the embankment for flood control can be broken; if greed is not eliminated, it can destroy the ambition of becoming an official.

015. Diligent and honest administration, people-oriented, caring for the people, and good things for the people. 016. Shake hands with power and money in order to prohibit officialdom, and embrace integrity and incorruptibility in life.

017. Punishing corruption is what the people want, and having the courage to enforce the law is the key to rejuvenating the country. 018. Enforcing the law impartially will show your authority, and listening well to the opinions of the people will make the government more honest.

019. Glitz and vanity is the prelude to degeneration, while integrity and dedication are the secret to success. 020. Making good use of the power in your hands depends on responsibility, and leading the people around you depends on your character.

021. Whoever sympathizes with the corrupt is merciless to the common people. 022. Be an upright person, do things down-to-earth, study diligently, and serve as an official with integrity.

023. Upholding fairness wins the hearts of the people, and upholding justice conforms to the will of the people. 024. Work hard without complaining, devote yourself to your career without regrets; serve the people with sincerity and passion.

025. Dedicate your loyalty to the motherland, your love to the society, your care to your colleagues, your filial piety to your parents, and your confidence to yourself. 026. Refuse to be corrupted and never stain, keep in mind the "two musts"; put aside selfishness for the people, and be willing to be the public servants of the people.

027. Upholding fairness wins the hearts of the people, and upholding justice conforms to the will of the people. 028. Work hard without complaining, devote yourself to your career without regrets; be sincere and serve the people with passion.

029. Be honest and fearless, adhere to principles and unite people. 030. Consider career as important as a mountain, and regard fame and fortune as light as water.

031. Officials are light but the people are important; power is light but responsibility is heavy; name is light but virtue is important; profit is light but righteousness is important. 032. The position does not need to be respected, but it is expected to live up to the country; the merits do not need to be grand, but to serve the people wholeheartedly; talent does not need to be expected, but hard work is more important; virtue does not need to be a monument, but unremitting self-cultivation.

033. What you do should be beneficial to the world, and you should seek peace of mind as a person. 034. To be in politics, one should be virtuous, capable and upright; to govern the country, one should be an official with clear laws and strict administration.

035. Being eager to learn is close to wisdom, knowing shame is close to courage; being honest is close to authority, being fair is close to being wise; being diligent is close to talent, and serving the people is close to loyalty. 036. Founding a party to serve the public is based on fairness and justice, and governing for the people aims to enrich and secure the people.

037. Beware of greed, as greed will lead to no quality; beware of arrogance, as arrogance will lead to ignorance; beware of laziness, as laziness will lead to no progress. 038. Having fun with the people is the foundation of all happiness, and doing things for the people is the priority of all things.

039. Be reserved and disciplined. 040. The heart of the party is the flag, and the heart of the people is the ruler.

041. Sincerity does not mean a banquet, so there is no need to write too much about the facts. 042. Officials must be honest and prestige, and people must be virtuous.

043. It is better to be an upright official and live a life of joy and hardship than to be a corrupt official and live in infamy for thousands of years. 044. A true public servant should keep in mind that the interests of the masses are no small matter, and a good party member must never forget that the rise and fall of the nation is a big deal.

045. Establishing a party to serve the public, cultivating a public conscience and cultivating a noble and upright spirit, governing for the people, listening to the people's voices and cultivating fish and water feelings. 046. If you have the masses in your heart, the voices of the people will support you; if you only have yourself in your heart, the resentment of the people will annihilate you.

047. Society will not treat a person favorably for no reason, unless he himself proves to the society that he is worthy of the society's favor. 048. Studying is the way to cultivate one's moral character, and keeping one's integrity is the virtue of being an official.

049. If you are not virtuous, you will suffer disadvantages; if you are not thrifty, you will suffer misfortune; if you are not good in character, you will be resentful; if you speak untruthfully, you will lose trust. 050. Maintaining a correct party style depends on advocating honesty and integrity, and governing in line with public opinion requires selfless governance.

051. Party members should act in accordance with the "code" and not go beyond the limits; leaders should keep the "purpose" in mind and never leave the people. 052. A high-ranking official cares about the safety and well-being of the people; he has a strong sense of respect for his position and understands the ups and downs of the people.

053. Fearing the Dharma and having fun in the court, bullying the public and worrying every day. 054. When administering for the public good, don’t be afraid of suffering losses; when working to benefit the people, don’t be afraid of suffering.

055. A man has no spine and five feet of flesh, but his heart is untainted by the dust and his soul is eternal. 056. The people have public opinion, and those who are idle and lazy should not engage in politics; the law has no selfish feelings, and those with bad character and greed should not be officials.

057. Remember the suffering of the people, and never forget the love of fish and water. 058. The mountains and flowing water are clean and affectionate, and the breeze and bright moon are priceless.

059. Morality is the foundation for leading cadres to govern for the people, virtue is the foundation for leading cadres to establish themselves as officials, cultivating morality is the source of cleanliness for leading cadres, and observing morality is the way for leading cadres to build their merits and careers.

060. The bamboo shoots growing in the barren soil are still full of integrity, and the bamboos embracing the sky are even more modest.

061. A humble person will be wise, and an official will be honest and dignified. 062. Greed is the passport to corruption; self-discipline is the safety valve for integrity.

063. High merit does not compromise loyalty and loyalty, and high status strengthens the heart of a public servant. 064. Know the right and wrong, seek common ground while reserving differences, and your ambition will be feasible; know the light and dark, abandon the evil and promote the good, and you can be a benchmark; know the right, be impartial and abolish the selfish, and you will have a good reputation; know the pure and the dirty, reject corruption and uphold morality, and your heart will be at peace. .

065. In life, morality is the foundation, and as an official, integrity is the foundation. 066. Be diligent to serve the people, be honest to cultivate virtue; be calm to clarify your ambitions, and be quiet to cultivate yourself.

067. The hearts of the people are like the ocean, so you should cherish every drop of water; the weight is like a mountain, so don’t abuse half a handful of soil.

5. The maxims about governing the country in the Analects

1. To govern with virtue is like Beichen, who lives in his place and is surrounded by stars. ——"The Analects of Confucius·Wei Zheng"

Translation: Governing political affairs with moral education will be like the North Star, which occupies a certain position and the stars will surround it.

2. If the Tao is governed by government and the order is punished, the people will be spared without shame. The way is based on virtue, the order is based on etiquette, and there is shame and dignity. ——"The Analects of Confucius·Wei Zheng Chapter"

Translation: Use legal prohibitions to guide the people, and use criminal laws to restrain them. The people just want to avoid being punished for crimes, but they have lost their sense of shame; use morality Educate and guide the people, and use etiquette to unify their words and deeds. Not only will the people feel ashamed, but they will also abide by the rules.

3. If you raise the straight and ignore the false, the people will obey; if you raise the straight and false, the people will not obey. ——"The Analects of Confucius·Wei Zheng Chapter"

Translation: Promote upright and selfless people and put aside evil and unfair people, and the people will obey; promote evil and unfair people and put aside If upright and selfless people are put aside, the people will not obey the rule.

4. A country with a thousand chariots of truth, respecting things and being trustworthy, being frugal and loving others, so that the people can take care of themselves. ——"The Analects·Xueerpian"

Translation: To govern a country with a thousand chariots, one must handle national affairs rigorously and conscientiously while abiding by credit, being honest and without deception, saving financial expenses and Take good care of the officials and ministers, and serve the people so that they do not miss the farming season.

5. Can the country be governed by courtesy? Why? If the country cannot be governed by courtesy, then what is the use of courtesy? ——"The Analects of Confucius·Li Ren Chapter"

Translation: If you can govern the country according to the principle of comity, what difficulties are there? If the country cannot be governed by the principle of comity, how can it be practiced?

6. What are the famous aphorisms about governing the country?

1. The world is for the common good. (Sun Yat-sen)

2. The difficulty in governing a country lies in knowing the virtuous rather than in being virtuous.

3. The ruler of the country must put observance of the law first. ("Liezi Shuofu")

4. The way to govern a country must first enrich the people. ("Guanzi")

5. Every man is responsible for the rise and fall of the world. (Gu Yanwu)

6. Born in sorrow and died in happiness. ("Mencius")

7. Those who obey nature will survive, and those who defy nature will perish. ("Mencius")

8. Those who have attained the truth will receive many help, while those who have lost the path will receive little help. ("Mencius")

9. The people are the most important, the country is the second most important, and the king is the least important. ("Mencius")

10. The people of the region do not rely on the boundaries of the frontier, the country does not rely on the dangers of mountains and rivers, and the power of the world does not rely on the benefits of military revolution. ("Mencius")

11. If the government is well-connected and people are harmonious, everything will be prosperous. (Fan Zhongyan's "Yueyang Tower")

12. Sacrificing one's life to go to the national disaster, treating death as if it were a sudden return home. (Cao Zhi's "White Horse")

13. The saint does not benefit himself, but worries about Yuanyuan. (Chen Zi'ang's "Poetry of Feelings")

14. If you live high in a temple, you will worry about your people; if you live far away from the rivers and lakes, you will worry about your king.

15. Worry about the world’s worries first, and rejoice after the world’s happiness. (Fan Zhongyan)

16. Cultivate oneself, manage the family, govern the country, and bring peace to the world.

17. If you are successful, you will get a lot of help, but if you are unfaithful, you will get little help.

18. The human body in the world is full of heart and belly. Although the four limbs are sick, there will be no serious problems. ("Three Kingdoms? Book of Wei? Biography of Du Ji")

19. Those who build a building first choose the craftsmen and then the raw materials; those who govern the country first choose the assistants and then the people.

("Yi Lin" quoted from "Theory of Physics")

20. The key to governing a country lies in fairness and integrity. (Words by Fang Xuanling in Wu Jing's "Zhenguan Dignitary Fairness" of the Tang Dynasty)

21. All things should be correct to their original purpose, and those who work forever will be at ease. (Zhang Jiuling of the Tang Dynasty, "The First Way of Iluke, the Daoist Advocated by King Daojian of Si Lu")

22. Do not govern your body before filial piety, and do not govern your country before your public duties. (Su Shi of the Song Dynasty, "Sima Wen Gong's Behavior")

7. Looking for a few ancient poems about the legal system

Laws of the History of Chinese Legal System (Volume 1) The Western Zhou Dynasty Five rites: (kiss those who are relatives, respect those who are respected; five rites: good and bad, courtesy).

(Business and sale: cattle and slaves are called pledges, utensils, etc. are called agents; loan relationship: Fu Bie) Six rites, seven outgoings and three outgoings, (six rites in marriage; divorce system) Establishing a direct line of descent for longevity Not virtuous. (Inheritance system of the eldest son) Hearing lawsuits, breaking prisons, showing punishment and rituals, (distinction between civilians and punishments; virtue is in charge of punishment, punishment is supplemented by virtue, rituals are given and punishment is given, the appearance is the inside and outside) speech, color, gas, ears, and eyes are true and false.

(Wu Ting) The officials come to rebel against the enemy, but they only go overboard. (Five Guo) The ministers and officials stab the people of the country. (Three Thorns of Judiciary) In the Spring and Autumn Period and the Warring States Period, Zheng cast a book of punishments, Jin cast a tripod, (the names are different, and they are also cast in sequence, but they were all cast on the tripod) Deng Xi used bamboo punishment for private murder.

(Deng Xi privately wrote the Bamboo Punishment, but was killed by the king, but used his Bamboo Punishment, which was ironic) The thieves netted Wei miscellaneous tools, (Li Kui of Wei State Chapter 6) Shang Yang changed the law to rule the Qin Dynasty . (The Qin Dynasty changed the law into laws, which has connotations) Legal classics on minor crimes and severe punishments, (principles of severe punishments) and the general principles of the Six Bans and Miscellaneous Codes.

(The six prohibitions are stipulated in the "Miscellaneous" chapter; "Ju" is the general principle, with additions and subtractions) Strengthen the Qin Dynasty and encourage military merit awards, (strengthen the country through well-field system, military merit and other systems) abolish Qing's counties and treacherous accusations. (Weakening local power, establishing the county pavilion system, false accusations, and the system of implicating others) The emperor of the Han Dynasty asked the Prime Minister to hide the penalty, (the petition system; the Prime Minister concealed himself: Emperor Xuan of the Han Dynasty) Tiying abolished corporal punishment.

(Article: refers to Emperor Wen of the Han Dynasty; the punishment of mutilation is "Although it has the name of reducing punishment, it is actually killing") Spring and Autumn Jue Prison condemns people with heart, (The purpose of Spring and Autumn Jue Prison is: convict people with heart) Qiu and Dong Execution should be done by heaven and man. (During the eastern season of Autumn, the heaven and earth are in a state of silence. In good times, there will be "Autumn Trial" and so on in the future.) The Eight Conferences of the Three Kingdoms, Two Jins, Southern and Northern Dynasties, Wei, (Cao Wei), Southern Chen and Northern Wei officials were the beginning.

(The official position started in two places: Chen State in the Southern Dynasty and Wei State in the Northern Dynasty, not Cao Wei in the Three Kingdoms) Qi committed a serious crime, (Ten Felonies) Jin and Qi served five times to control the crime. (The code of the Jin Dynasty and the Northern Qi Dynasty, the five services, are cut down, Qi down, great merit, small merit, and Qi Ma, and the offenders are far and near, high and low.) The death penalty in the Northern Wei Dynasty needs to be reviewed, (death penalty review) the north and the south announced the abolition of palace punishment.

(The law was abolished, but it still exists in later generations) The punishment of Hu people in the Northern Wei Dynasty was whip and stick. (The Qi Code has a very high status, but it is correct to say that the Sui Code is a continuation of the past and a link between the future.) Emperor Wenyang of the Sui Dynasty established the Imperial Code, not to mention the ten sins but the ten evils.

During the Shang and Zhou dynasties, the imperial palace was revoked, and (the old five punishments) even had to be whipped with a cane and exiled to death. (New Five Punishments) Emperor Gaozu of the Tang Dynasty established the Tang Dynasty to show his martial virtues.

(Reign of Zhenguan) Yonghui Gaozong Tang Shuyi, (Yongwei Shuyi was written in Gaozong's time, known as Tang Shuyi in history,) Xingtong compiled Zheng Liudian. (Collection of Criminal Law; Administrative Code) Officials who commit public crimes and private crimes are worried and happy. (Public crimes are light and private crimes are serious, and officials and officials are in a dilemma.) He did not surrender and rehabilitated himself.

(The boundary between surrender and rehabilitation) Analogy is used to clarify the severity. Heavy) To steal stolen goods and kill to protect an innocent person and to turn into an outsider. (Six stolen goods; six kills; bailing out the innocent; transforming into outsiders) The Song Dynasty's imperial edict broke the laws of the Song Dynasty and punished the system.

(However, "Song Xingtong" does not formally stipulate "Ling Chi") The contract is divided into subdivisions to buy loans, and (business is developed) the virgins share the inheritance and the wife is divorced. (Women's status is improved: virgins can inherit; wives can file for divorce under certain conditions) The case will be prosecuted separately, and (pay attention to the operation method) the original evidence will be cited.

(Pay attention to evidence investigation; the burden of proof is clear) In the Southern Song Dynasty, Qingyuan Ling Chi Ding (Ling Chi originated from the Western Liao Dynasty in the Five Dynasties) appointed his stepson and his daughter. (The husband dies but the wife is alive, and the successor follows his wife, which is called the successor. When both husband and wife die, the successor follows their elders, and is called the successor. Women and step-sons have the right to inherit, but the proportion of inheritance is different when divided between virgins and married daughters. ) Ming Ming Xing Bi taught Zhu Dagao, (D Gao was only used in the era of Zhu Yuanzhang, Ming Xing Bi taught another interpretation of the penalty theory perspective) Ming Dynasty Huidian learned from the Six Tang Dynasties.

(Administrative Law) The two extremes of emphasizing and underestimating the imperial staff, (flaunting new ideas, emphasizing what is important and underestimating what is trivial; "guard" is a spy; how can the imperial staff save the face of an old official? He is exiled to the army under the pretext of being a traitor to the party) Punishment. (Traitors: it provides the legal basis for the emperor to arbitrarily kill heroes; exile is an addition to the punishment of exile) The Qing Dynasty's laws and regulations are the most comprehensive collection of laws and regulations in the Qing Dynasty.

(Legal form: cases, statutes, regulations, rules) The Great Qing Dynasty Code imitates the Ming Dynasty, and (administrative law) writing is not a major treason (although there is no "writing crime", it is regarded as a "great treason"). The current criminal law in the late Qing Dynasty was the first to be separated from the commercial law and civil law. (a constitutional document) The Constitution of the Temple of Heaven restricted Yuan's thieves

(Sun Wen restricted Yuan Shikai's legal means: *** and system) However, he made a law to restore the emperor, (Yuan Shikai also made a law to remove obstacles) The bribery of the election was formalized. OK. (Cao Kun was elected through bribery, and the Constitution was officially implemented.) The Ming and Qing Dynasty's joint trial system (Ming Dynasty) tried the five major eunuchs in serious cases. Central review of light punishment, release if possible) Qingqiu Shuang, review of the death penalty of beheading and hanging the prisoner, (local report for review of the death penalty (beheading and hanging the prisoner)) Frost came to the court, the Ministry of Punishment suspected that he was attached to the capital.

(1. Severe sentences from the Ministry of Punishment; 2. Review of beheading and hanging of prison princes near the capital)

8. What are the sentences in ancient Chinese about the need to win the hearts of the people in governing a country

The king is the boat. Yes; common people, water. Water can carry a boat, and water can overturn a boat - the original text can be found in "Xunzi. Duke Ai"

He who wins the hearts of the people wins the world - from Sima Yi during the Three Kingdoms period

The people are the most important thing, the country is the second most important thing, and the ruler is the least important. For the original text, please see "Mencius: Doing Your Heart"

To win the world with the right people, you can win the world with the right way. If you win their hearts, you will win the people. ——For the original text, see "Mencius Li Lou Shang"

The people are the foundation of the country, and the foundation will strengthen the country. ——For the original text, see "The Song of the Five Sons in Ancient Chinese Shang Shu"

Knowing people is the key to peace of mind. ——For the original text, see "Shangshu? Gao Tao Mo" Gao Tao

Knowing people is wise, and being able to serve as an official is good; for the original text, see the people. "Shangshu? Gao Taomo" Dayu

Heaven does not create kings for the people; Heaven establishes kings for the people. Therefore, if his virtues are enough to bring peace to the people, God will give them; if his evil is enough, he will be the king. If thieves harm the people, God will seize them. ——For the original text, see "Spring and Autumn Blossoms? Yao and Shun were not good at moving Tang and Wu to kill"

The six things are different, the people's hearts are not the same, the order of events is not the same, and the official positions are not the same. So, with the same beginning and different endings, can Hu Ke be permanent? ——For the original text, see "Zuo Zhuan: The Seventh Year of Zhaogong"

Whatever the people want, God will follow it. ——For the original text, see "Tai Oath"