1. It is like discussing and discussing, and it is like polishing. (The Book of Songs, Wei Feng and Hong Ao)

Refers to the method of making jade, which involves cutting it with a saw, filing it, carving it slowly, and finally polishing it.

It means that learning requires studying and polishing like jade.

2. Stones from other mountains can attack jade. (Book of Songs, Xiaoya, Crane Ming)

The stones on its mountain can be used to grind jade. Refers to learning from each other and learning from each other's strengths.

3. Work diligently, like thunder. (The Book of Songs, Daya, Yunhan) Describes being cautious and diligent in doing things

4. Those who speak are not guilty, and those who hear are warned. (Preface to the Book of Songs) Those who speak are not guilty, but those who listen can be warned.

5. The auxiliary cars are dependent on each other, and the lips are dead and the teeth are cold. (Left biography) The straight wood outside the wheel and the car rely on each other. Without the lip, the teeth feel cold. "Auxiliary" refers to the straight wood outside the wheel. (Metaphorically, the two are closely related and their interests are related.)

6. If the skin is gone, the hair will be attached. (Zuo Zhuan)

If the skin is gone, where will the hair grow? "Fu" is connected with "Fu", which means to be close. (It is a metaphor that things cannot exist if they lose their foundation.)

7. Words cannot be written, but actions cannot go far. (Zuo Zhuan) If you speak without literary grace, it will not spread far.

8. Never forget the past and be the teacher of the future. (Warring States Policy) is often used to refer to remembering past experiences and lessons as a reference for future actions.

9. It is never too late to repair the lost sheep. (Warring States Policy) If the sheep is lost, it is not too late to repair the sheepfold quickly. It is a metaphor that mistakes should be corrected in time.

10. The snipe and the clam fight, and the fisherman gains. (Warring States Policy)

It means that in a trap environment, don't be too competitive with your opponents, so as not to forget the larger and different enemy.

11. A benevolent person sees it and calls it benevolence; a wise person sees it and calls it knowledge. (Book of Changes) When a kind person observes things, he sees the "benevolence" side; when a wise person observes things, he sees the "wisdom" side. (Metaphorically, different people have different views on the same issue from different standpoints or angles.)

12. Heaven moves vigorously, and a gentleman strives to constantly strive for self-improvement. (Book of Changes) The movement of celestial bodies is strong and powerful. A gentleman should behave like the sky, striving for progress and never stopping. (Referring to a positive attitude towards life.)

13. Fullness brings losses, modesty benefits. (Shang Shu) Pride and complacency will lead to losses, while humility and humility will lead to benefits. (Tell people to be humble and not complacent.)

14. If you try to climb the mountain, you will fall short. (Shang Shu)

Building a nine-foot-high earth mountain could not be completed because there was only one basket of earth left. It is a metaphor that something cannot be completed except for the last step, which means regret.

15. People who have no faith do not know what is possible. (The Analects of Confucius, Wei Zheng) If a person doesn't keep his word, I don't know how he can be a good person. (A person must keep his word.)

16. To know something is to know it, and to know something is to know it, and to know something is to know it. (The Analects of Confucius, Wei Zheng)

Knowing means knowing, not knowing means not knowing, that is true knowledge. (You must be humble and practical, and you cannot pretend to understand.)

17. Learning without thinking will lead to failure, and thinking without learning will lead to peril. (The Analects of Confucius, Wei Zheng), confused. Danger, danger.

If a person only studies but does not think and digest, he will be at a loss and knows nothing; if a person thinks but does not know how to learn, he will be even more dangerous.

18. When I was fifteen, I was determined to learn; when I was thirty, I was established; when I was forty, I was not confused; when I was fifty, I knew the destiny; when I was sixty, my ears were attuned; when I was seventy, I followed my heart's desires without exceeding the rules.

When I was fifteen, I was determined to study; when I was thirty, I was able to live in the world; when I was forty, I was free from confusion; when I was fifty, I had enough to understand the destiny; at sixty At the age of seventy, you can obey the destiny; at the age of seventy, you can finally do whatever you want, and everything you do conforms to the rules. (The Analects of Confucius)

19. Be true to your words and be resolute in your actions. (The Analects of Confucius, Zilu) Be trustworthy when you speak and be decisive when doing things.

20 His body is upright and he does not follow orders. His body is not upright, even though he does not obey orders. (The Analects of Confucius, Zilu) The words and deeds of those in power are correct. Even if they do not issue orders, the people will follow them. His words and deeds are not upright. Even if he gives orders, the people will not obey him.

21. If the name is not correct, the words will not be correct. (The Analects of Confucius, Zilu) If the name is improper, then the reason will not make sense.

22. If a person has no long-term worries, he must have immediate worries. (The Analects of Confucius, Wei Linggong) If a person does not have long-term plans, he will have immediate worries.

23. A gentleman does not use words to promote others, nor does he use people to waste words. (The Analects of Confucius, Wei Linggong) A gentleman does not recommend people based on words alone, nor does he invalidate his words based on people alone. A gentleman will not use someone because his words are good, nor will he discard his useful words just because he does not use them.

24. A little impatience will mess up a big plan. (The Analects of Confucius, Wei Linggong) Being impatient with small things will affect the overall situation and ruin big things.

25. If a worker wants to do his job well, he must first sharpen his tools. (The Analects of Confucius, Wei Linggong) If a worker wants to do a good job, he must first sharpen his tools. (The original meaning of this sentence is to explain the way to practice benevolence, which is to first serve the wise and make friends with the benevolent.

Now it means "the skill of sharpening a knife to chop firewood without missing a beat") Lee: to make...sharp.

26. Be tireless in learning and teaching. (The Analects of Confucius) Study diligently and never get tired of teaching others.

27. If you are not angry, you will not be enlightened; if you are not angry, you will not be angry. (The Analects of Confucius) Don't enlighten him until he wants to understand but can't understand; don't guide him until he wants to say but can't explain clearly. Anger: a state of mind that wants to understand but has not yet understood, that is, the state of being full of energy and excitement when full of curiosity. Defamation: refers to the state of wanting to express something in language but has not yet found the right words.

28. A gentleman is magnanimous, but a villain is always concerned. (The Analects of Confucius? Shuer) A gentleman is broad-minded, but a villain is always sad.

Open-minded: broad-minded, open-minded and tolerant. Chang Qiqi: often sad and troubled.

29. If you are a person of three, you must have a teacher; choose the good ones and follow them, and change the bad ones. ("The Analects of Confucius? Shuer") If three people walk together, there must be someone among them who can be my teacher. I choose his good qualities to learn from him, and when I see his bad qualities, I use them as a reference to correct my own shortcomings.

30. When you see a virtuous person, think about them; when you see a virtuous person, you should introspect yourself. ("The Analects of Confucius? Li Ren") When you see others' good moral qualities, you should humbly learn from them and emulate them; when you see others' bad moral performance, you should reflect on yourself. (Have you made any similar mistakes to his)?

31. A gentleman is likened to righteousness, and a villain is likened to benefit. ("The Analects of Confucius? Li Ren") A gentleman understands great justice, while a villain only knows small profits.

32. The three armies can seize the commander, but an ordinary man cannot seize the will. ("The Analects of Confucius? Zihan") An army can be deprived of its commander, but a man cannot be deprived of his ambition. The three armies: the general name for the army. Peifu: When a couple matches each other, they are called Peifu and Peifu separately, so Peifu refers to a man.

33. When the year is cold, you will know that the pines and cypresses will be followed by the carvings. ("The Analects of Confucius? Zihan")

When the weather is cold, we realize that the pines and cypresses are the last to wither. Diao: Same as "withering", falling.

34. When a bird is about to die, its song is mournful; when a man is about to die, his words are also kind. ("The Analects of Confucius? Tai Bo")

When a bird is about to die, its chirping sound is sad; when a person is about to die, his words are also kind.

35. Those who know are not as good as those who are good at it, and those who are good at it are not as good as those who are happy. ("The Analects of Confucius? Yong Ye")

Those who know it are not as good as those who like it, and those who like it are not as good as those who take pleasure in it.

36. It’s better to learn and practice from time to time. ("The Analects of Confucius? Learning")

It is a pleasure to study and then review frequently. Time: often. Study: review. Said: Same as "Yue", happy.

37. It is a joy to have friends from far away. "The Analects of Confucius.Xueer" Isn't it a happy thing to have friends come from far away? Note: Zi, Cong

38. Don’t do to others what you don’t want others to do to you. "The Analects of Confucius. Yan Yuan" Translation: Don't impose on others what you don't want. Note: Desire, want to give, give

39. The wise are happy in water, and the benevolent are happy in mountains. "The Analects of Confucius. Yan Yuan" Wise people like water, and benevolent people like mountains. Zhi, the same as "wisdom", joy, like

40. It is tolerable, which is intolerable.

"The Analects" If this can be tolerated, what else can't be tolerated? Yes, this one: Which