2, heaven and earth, I am the only one, I am comfortable, I am sincere.
3, the so-called supreme enlightenment is not him, that is, it is as true as nature, that is, it is quiet.
4. Because all beings have not reached a real realm of Buddhism, they only know all aspects of Buddhism, so they have the disease of being persistent separately.
5. All phases are false. Just because a vain person says it's fake or not true doesn't mean it's absolutely not.
6. All sentient beings are obsessed with the illusory phase, hence the name "delusion", saying that they are obsessed with the illusory phase; It's hard to know whether it's true or not, and if you keep repeating it, you will be troubled by illusion, so it's called delusion. It is said that illusion will rise with thoughts.
7. The mirrors in the field of root organs are all empty flowers and flowers, and they are obsessed with care and worry.
8. Everything is unintentional and clean; When you are clean, don't think about it, your name is not clean; When you have no net, you must not think about it. This is not a net. There is no net, no net, it is a net after all. )
9. It has the characteristics of no noise outside. With a heart that can't stand missing, so the name is proof; You must not testify when you receive the certificate, and your name is undocumented; When you don't have a license, you must not think about not having a license. Without a license, the name is a certificate after all. )
10, diligence means diligence; If you can keep an open mind, your diligence is infinite.
1 1, all those who are unintentional, that is, practicing bodhi, liberation, nirvana, silence, meditation and even six degrees, are visible.
12, not wired, not without wires.
13, everything is impermanent.
14, the lines are constantly, and nothing is right; You are careless about everything, but there is no line and no line.
15, suffering, be good at taking care of your heart, not be shaken by the outside world, and the center can't remember it.
16, the reference must be true, what you need to see must be practical, and the proof must be empirical. If it's not true, it's empty.
17, at the end of his life, if the amount of sacred feelings is not exhausted, it will be forgotten by the five yin.
18, hard-working, vigorous development and great use. Although everything on the surface is true, your heart is not easy to move. If you go forward, you will die.
19, for the sake of the soul, there will be feelings, troubles and disturbances if you persist separately. If you are brave enough to go on physically and mentally, you are your true colors.
20, the normal heart is the Tao, and interest is good. When you get to the countryside, you should be down-to-earth, open-minded, round and steep, and know nothing.
2 1, everything is unintentional, and the world is born from this.
22. Daogui is unintentional, Zen is never forgotten, and returning to the light is clear and interesting.
23. It's really like Buddha's nature. This is not a universal shape. Trouble and dust. No phase. How to wash the quality obstacle without doing anything?
24, don't remember the laws, it is meditation.
25. All sentient beings are empty and have no beginning, which stems from sexual purity.
26, can be good at distinguishing various laws, in the first sense and not moving.
27. Buddha is also a dharma body, born of infinite merit and wisdom, and freed from abstinence from wisdom.
28. What you see is what you get.
29. All sentient beings have the King Kong Buddha, such as sun gear, which is bright and boundless. Only for the five yin heavy clouds, such as the light in the bottle, can't appear.
30. You will never be a saint if you don't see yourself all day. end