Right or wrong, numbers are the history of faith. Famous sayings of right and wrong

Feng Ming Menglong's History of the Eastern Zhou Dynasty (5 1). Right, right: it must be right. Right and wrong: blame mistakes. Real history books. The general idea of these two sentences is that a history book can only be called "faithful history" if it is affirmed correct and criticized wrong. These two sentences effectively recite history from the front. People who modify history cannot simply and mechanically repeat history, but should make judgments on various historical phenomena and events and express their own opinions. It can be used to discuss the principles of compiling history and judge the achievements of history books.

Feng Menglong, a writer and dramatist in Ming Dynasty, Biography of Eastern Zhou Dynasty.

Whether this matter is right or wrong, the public is far away. Zhang Jiuling, prime minister and poet of Kaiyuan Shangshu in Tang Dynasty.

The clear is self-clear, and the turbid is self-turbid. A Ming Dynasty official Yu Qian

Conscience is just a heart of right and wrong. Wang Shouren, a writer in Ming Dynasty

Right and wrong can be rewarded and punished. Famous sayings about right and wrong

Wang Song Anshi's "Nine Changes of Reward and Punishment". The general idea of this sentence is: only after distinguishing right from wrong can rewards or punishments be given. What is the basis of rewards and punishments? Is it a personal emotion? Is it the will of leaders and bosses? Is it the relationship between distance and closeness? Or the material reported by the lower level? In the author's opinion, neither. The only basis for rewards and punishments is facts. Only by finding out the facts and distinguishing right from wrong can we be punished according to law. Leaving the investigation and study and doing it according to one's subjective will can not only describe the purpose of rewards and punishments, but will lead to confusion.

Wang Anshi, a politician and writer in the Northern Song Dynasty, experienced nine changes and distinguished rewards and punishments.

He is also right and wrong, which is also right and wrong.

The Warring States, Zhuang Zhou and Zhuangzi's Theory of Everything. Right and wrong: right and wrong. The general idea of these two sentences is: there is a right and a wrong, and this also has a right and a wrong. Zhuangzi, written by Zhuang Zhou during the Warring States Period, regards worldly affairs as "there" and "here". The other side is treated by this side and the other side is treated by the other side. All theoretical systems are interdependent and ebb and flow, so there are different right and wrong between them. It can also be thought that the system under his concept has a set of inherent affirmation and negation, so does the system under this concept. It can be used to explain the relativity between things and theoretical systems.

Zhuang Zhou, Warring States philosopher Zhuangzi, On Zhuangzi Wuqi.

Heart out of right and wrong, traces of honor and disgrace. Xu Hun, a poet in late Tang Dynasty

Wisdom first teaches people to distinguish right from wrong. Ancient Roman poet Yu Weina

The right and wrong of the world should be listened to by the world. Gu Xiancheng was a famous thinker in Ming Dynasty.

Send chaos to spell, entrust right and wrong to reward and punish.

Han Fei, Warring States, Han Fei's Everything about Han Fei. Send: delegate. T: it depends. The general idea of these two sentences is: rule chaos by law and deal with right and wrong by rewards and punishments. Rule by man or rule by law has been debated since ancient times. Han Fei believes that chaos control must be coordinated, and only by promoting the rule of law can it be effective. Because of this, a chaotic country must be governed by heavy punishment. For right and wrong issues, we must also distinguish between rewards and punishments, and we must never be sloppy. "It is chaotic to reward good without punishing evil, and it is also chaotic to punish evil without rewarding good" (Tang Debate). These two sentences show that the rule of law must be implemented and rewards and punishments must be clear.

Han Fei, a philosopher at the end of the Warring States Period, Han Fei's Han Fei Zi Da Zi.

A gentleman advises without waiting for a bag, and punishes without waiting for a fall.

Xun's On History. Gentleman: refers to a person with high morality. Wait: wait. Like: like, like. Advice: Work hard and encourage yourself. Demotion: criticism and accusation. Punishment: vigilance. A gentleman will encourage himself without waiting for praise. He will warn himself without waiting for criticism. This famous saying can be quoted when discussing how to improve the ability of distinguishing right from wrong and consciously persuading good and punishing evil.

Su Xun, an essayist in the Northern Song Dynasty, on history.

The heart of interest is born, and the heart of right and wrong is faint. Yang Wanli, a poet in Southern Song Dynasty

People who learn to learn are very happy people. A famous saying about right and wrong: Greek poet Meinander

Everyone who fights is self-righteous, others are not. Xun Kuang is Xunzi, a thinker at the end of the Warring States Period.

Fame and fortune are exhausted, and the world of mortals does not provoke the door.

Ma Yuan Zhiyuan Double Tone Night Ship Qiu Si. The general idea of these two sentences is: if you don't compete with others for fame and gain, if you don't compete with others for merits and demerits, the troubles and troubles in the world will not come to you. In the endless reality of "ants compete for soldiers, bees compete for honey, and flies compete for blood" (the same sentence as Ma Zhiyuan), the author deeply feels the filth of society and the sinister world, which leads to this negative thought of seclusion and detachment, which also contains his anger at reality and contempt for fame and fortune in feudal society. Now it is often used to express the idea of being passive and avoiding the world and being a good person.

Ma Zhiyuan, a dramatist in Yuan Dynasty, wrote "Two-tone Night Boat Qiu Si".

You can draw in front of your eyes, but you deserve it behind you.

A Biography of Qian Yiben by Zhang Qing Yu Ting in Ming Dynasty. Smear: To smear or whitewash. Wang: Cheating. The general idea of these two sentences is: alive, you can use your power and position to hide people's eyes and ears; You can't lie about your merits and demerits after death. During the Wanli period of the Ming Dynasty, Qian Yiben, one of the "Eight Gentlemen of Lindong", wrote to the emperor "On the Book of Incense" and severely pointed out the ten major crimes of the minister at that time. These ministers are afraid of being exposed and impeached by others, so they give up coercive measures and "want to clamp the mouth of the world." I don't know if this can be successful for a while, but it can't fundamentally erase a person's evil deeds. ~ it shows that the cover-up cannot be realized forever, and the final judgment will always be done by the old man of time.

Zhang Yuting, Minister of Qing Dynasty, a biography of Qian Yiben in Ming Dynasty.

Fame will never be heard, and right and wrong will always be clear. Famous sayings of right and wrong

Feng Ming magnum's negative textbook: Angry xianggong hates Banshantang. Defamation and praise can never be accepted casually, and who is right and who is wrong will eventually be clear. People should be open-minded, open-minded, and have the tolerance of "let the wind and waves rise and sit on the fishing boat". Right and wrong, honor and disgrace, each has its own comments. Don't be a slave to public opinion, don't say anything. Do what you want, but have your own opinion. ~ two sentences show a state of mind that transcends broadmindedness, is firm in the future, and is full of confidence in oneself. It also shows a natural and unrestrained attitude of haggling over whether it is small or big. You can comfort your friends in adversity or encourage yourself, regardless of your temporary reputation, and believe that history will make a fair evaluation of yourself.

Feng Menglong, a writer and dramatist in the Ming Dynasty, "Warning the public and hating the Mid-Levels Hall"

Right and wrong are just for talking more, and troubles are for being strong.

Revenge of Zheng Huchen in the Kapok Case of Feng Ming Menglong's Ancient and Modern Novels. Right and wrong: disputes. Stand out: show yourself. Disputes are caused by talking too much, and troubles are caused by insisting on coming out. The former sentence emphasizes caution, thinking that talking too much will cause disputes and troubles. The latter sentence emphasizes that people should pay attention to convergence and sharpness, and think that insisting on appearing in front will offend others and cause trouble. These two sentences are mostly used to persuade people to talk less, talk less, and have the meaning of not distinguishing right from wrong and protecting themselves.

Feng Menglong, a writer and dramatist in Ming Dynasty, avenged the ancient and modern novel Zheng Huchen.