1, the master of the body is the heart, the heart is the meaning, the ontology of the meaning is knowledge, and the meaning is the thing.

2, the disaster is greater than the merits of heaven, the crime is greater than the goodness of Tibetans, the evil is deeper than being able to attack, and the humiliation is more important than the shame of forgetting yourself.

3, I am afraid that the mirror is unknown, and I am not afraid that things can't be illuminated. Emphasize that events are also based on current events, but scholars must first have a clear time. Scholars only suffer from not understanding this heart, not from inexhaustible things.

4, things are rare, but they are also outside the meaning. The supreme good is the noumenon of the mind, but only' showing virtue' is the most refined, but it has never been divorced from things.

5. "Knowing the sky with one heart" is a matter of knowing how to settle down and make a living, "cultivating nature with one heart" is a matter of learning how to benefit from doing things, and "cultivating yourself to get started before you die" is a matter of making progress despite difficulties.

6. Everything is nothing more than my heart.

7. On the abbot's land, planting this big tree, rain and dew, and the strength of the soil vein nourished this big root. We should plant some beautiful valleys around, covered with leaves and knotted below. How do we grow them? Cut down this tree before planting Oracle bones, leaving no fiber roots. Otherwise, let you cultivate and nourish this root.

8. Just thinking about maintaining justice is determination. If you can't forget this, it will naturally condense in your heart for a long time, and so will the so-called' holy fetus' in Judaism. This concept of justice is eternal, and the beauty of the Great Sage is only cultivated and developed from this concept.

9, knowing but not doing is just unknown. Sages teach people to know and do, only to restore the ontology. It's not just your convenience. So "university" refers to knowledgeable people who look at others and say "lewdness stinks". When you see prostitution, you know it, and prostitution returns. I saw that when I was horny, I had healed myself. I didn't see it and made up my mind to be a good person. Smelling stench belongs to knowledge, and evil stench belongs to action. Only when you smell that stench do you feel bad, not when you smell it. For example, if a person with a stuffy nose sees a foul smell in front of him and can't smell it in his nose, it's not so bad. I just never knew it stinks. It's like saying that some people know filial piety and others know their younger brother. It must be that he has been filial to his younger brother. Another example is knowing the pain. You must have hurt yourself before you know the pain. If you know it is cold, you must have been cold. Hunger means hunger. How to separate knowledge from practice? This is the noumenon of knowing and doing, and it has never been separated by private interests. It is necessary for saints to teach people, so we can know. Otherwise I just don't know. What hard work it is! What do you mean by insisting on doing two things now? What does it mean to say a word and do one thing? What's the use of saying only one or two sentences if you don't know the purpose of your statement? "

10, without hesitation, endless. My son and I have to make a lot of money, so we stopped. Besides, ten years, twenty years and fifty years have no end. "Another day, I will say:" A saint is like Yao Shun, and there is endless goodness above Yao Shun; Evil is like Jie and Zhou, but there are endless evils under Jie and Zhou. Let Jie Li and Zhou not die, and the evil words stop here? Why did Wen Wang' look at the Tao but not see it'?

1 1, if you don't look well, you will get sick.

12, the heart of a saint is like a mirror, but it is clear. You should follow your feelings and say nothing. There is no past shape that still exists, and there is no shape that was taken first. If future generations say that desire is like this, it is based on learning from saints.

13, the heart is reasonable. Irrational outside the heart, nothing outside the heart, nothing outside the heart.

14, sex is the body of the mind, and heaven is the origin of sex. Dedication is exhaustion.

15, firmly believe that it is also true, but not as good as the opposite. Since you can't take it to heart, can you always stay on the old news and be unrealistic?

16, lust is more important than lust, and good goods are more important than good goods. Can it be given priority? It is the so-called pursuit of things, not the main thing. The first is to specialize in a natural problem.

17, Fu Xue's heart is dear. What's more, what's more, what's worse It's from the heart, but it's also, although its words are platitudes, I dare not think it's wrong, but it comes from Confucius?

18, the human heart is the heart of the Tao; The heart of the Tao loses its rightness, that is, the heart.

19. Although heaven and earth are big, they have a good heart and a conscience. Although ordinary people can become saints.

20. I don't have to be tempted by my poor life.

2 1, there is no good disgusting body, there is good malicious action. Knowing good and evil is a conscience, and doing good and eliminating evil is a matter.

22. When you didn't see this flower, it died with your heart. When you come to see this flower, the color of this flower will be understood for a while. You will know that this flower is not in your heart.

Like a tree, this sincere and filial heart is the root, and many conditions are branches and leaves. There must be roots first, then branches and leaves. Not looking for branches and leaves first, then planting roots.

24, the heart also makes sense, this heart is not covered by selfish desires, even in the sky, there is no need to add a copy outside. Take this as a thought, the father is filial, the gentleman is loyal, and making friends and governing the country is faithful and benevolent. It's just that this heart is disinclined, and it's just for studying hard.

25, people who are interested in saints, outside the cave, Meng Zhixun and He Wen, (classic quotations) is to give up the sun and the moon, looking at the light is too small, isn't it ridiculous?

26, so for saints, it is pure nature, not talent. Therefore, although you are mortal, you can be a saint if you are willing to learn and make your heart pure and natural.

27. When you are friends, you will benefit from business, but you will suffer.