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Very profound metaphysical quotes

The very profound metaphysical sayings are as follows:

1. There is a Qi between heaven and earth, which is formless and imageless, neither born nor destroyed, which is called Taixu. Taixu is the foundation and mother of all things. Taixu generates vitality, Qi generates spirit, spirit generates form, and form generates quality. Quality is the body of all things and the son of all things.

2. Life in this world is like a fleeting moment, like a fleeting dream. Only morality, benevolence and righteousness can transcend the cycle of life and death and achieve immortality. Morality, benevolence and righteousness are the foundation and source of the human heart. Morality, benevolence and righteousness beget wisdom, wisdom beget merit, merit beget blessings, and blessings beget longevity.

3. All dharmas are empty, but the mind is not empty. The heart is the master of all laws and the root of all laws. The mind produces thoughts, thoughts produce karma, karma produces fruits, and fruits produce suffering and happiness. Bitterness and joy are the phases and branches of all dharma.

4. Yin and Yang are the way of heaven and earth and the order of all things. When yin and yang are in harmony, harmony leads to life and transformation; when yin and yang are in opposition, chaos leads to destruction. There is a Qi between Yin and Yang, which is called Zhonghe. Neutralization is the balance of yin and yang, the regulation of yin and yang.

5. The five elements are metal, wood, water, fire, and earth. The five elements are interdependent and mutually reinforcing, and the changes are endless. Among the five elements, there is one Qi, which is called Five Qi. The five qi are the essence of the five elements and the agility of the five elements. If the five qi are in harmony, the heaven and earth will be peaceful; if the five qi are out of order, the world will be in turmoil.

6. For those who are gossiping, the world is in conflict with each other. Bagua symbolizes the movement, movement, good, bad, bad, and misfortune of the universe and all things. Among the eight trigrams, there is a number called Tai Chi. Tai Chi is the origin of the Eight Diagrams and the ultimate of the Eight Diagrams. When Tai Chi moves, the Eight Diagrams change; when Tai Chi remains still, the Eight Diagrams are positioned.

7. The Nine Stars are the Ziwei Heavenly Secret, the Sun, the Taiyin, the Wuqu, the Greedy Wolf, the Giant Gate, the Integrity, and the Destruction of the Army. The nine stars govern the world's good, bad, fortune, longevity, honor and disgrace. Among the nine stars, there is one star named Beidou. The Big Dipper is the elder of the Nine Stars and the leader of the Nine Stars. When the Beidou rotates, the nine stars change; when the Beidou is oriented, the nine stars live in peace.

8. The six lines are the line words of Qiankunkanli Zhenxungendui. The six lines explain the changes in heaven, earth and human affairs, the ups and downs, successes and failures. Among the six lines, there is a word called Yong Shen. The one who uses God is the key to the six lines and the turning point of the six lines. If the god is in position, the six lines will be auspicious; if the god is out of position, the six lines will be dangerous.

9. The four images are blue dragon, white tiger, red bird, and Xuanwu. The four images represent the four seasons, four seasons, and four qi in the four directions, east, west, south, and north. Among the four images, there is one image called the center. The center is the core of the four images and the control of the four images. If the center is in the middle, the four images will be harmonious; if the center is deviated, the four images will be out of order.

10. Those with three talents are the people of heaven and earth. The three talents constitute the general body of all things in the universe. Among the three talents, there is one, named Ren. Man is the spirit of the three talents and the master of the three talents. If a person obeys heaven and earth, the three talents will be harmonious; if a person goes against heaven and earth, the three talents will be separated.

11. The two instruments are Yin and Yang. The two instruments distinguish the two poles, two sides, two natures and two ends of all things. Between the two rites, there is one rite, which is called the Middle Way. The Middle Way is the mean between the two rituals and the harmony of the two rituals. If the middle path is accessible, the two rituals will complement each other; if the middle path is cut off, the two rituals will compete with each other.

12. One yuan is Tao. One yuan governs all the mysteries and mysteries of all dharma. Within one yuan, there is one yuan, which is called Wuji. The infinite is the essence of one yuan and the supremeness of one yuan. If Wuji is intangible, then the unit has no name; if Wuji is tangible, then the unit has an image.

13. The zero boundary is empty. The zero boundary transcends all numerical boundaries, form, concept name. Beyond the zero realm, there is a realm called nothingness. Nothingness is the source of the zero world and the destination of the zero world. If nothingness does not arise, then the zero realm will not be destroyed; if nothingness does not cease, then the zero realm will not arise.

14. The entrance is the heart. The entrance leads to the mysteries of heaven, earth, humans, gods, ghosts, Buddha, Tao, and demons. Within the entrance, there is a level called the Soul. The soul is the spirituality of the entrance and the life of the entrance. If the soul is clear, the entrance will be opened; if the soul is dull, the entrance will be closed.

15. The spiritual apertures are the eyes, ears, nose, tongue, body and mind. The spiritual orifice perceives the external world's colors, sounds, fragrances, and touches, and introspects one's own mind, emotion, will, and spirituality. Among the spiritual orifices, there is one orifice called the Heavenly Eye. The heavenly eye is the highest state of the spiritual orifice and the most profound meaning of the spiritual orifice.