Running around all day just for hunger, and thinking about clothes as soon as they are full. The founder of "Xin Xue", Japan once respected China very much, and wanted to learn from China in everything. Everything in China is a model for Japan to imitate. However, from the middle and late Ming Dynasty, as Japan's strength and ambition increased, Japan gradually became arrogant after the Korean War during the Wanli period of the Ming Dynasty. However, Japan suppressed its contempt for China. After all, they had just been defeated by China, and the heads of several Japanese invaders were sacrificed to heaven by Wanli. They were still afraid of China.

“I run around all day just for hunger, and when I am full, I think about clothes. I have enough food and clothing, but I also want a beautiful wife...” Life is a bottomless quagmire, and people are getting deeper and deeper into it. Deep in the sky, I don’t know where I’m going, and I’ve slowly forgotten where I came from. So what do people spend their whole lives doing? Perhaps that night five hundred years ago can tell us the answer. That night, with thunder and lightning, rain and wind, a middle-aged man jumped up from the sarcophagus in the cave, ran out, and shouted: "The way of the saint is that my nature is self-sufficient, and I seek truth from it." Wrong." This is the famous "Longchang Enlightenment" in history. This somewhat crazy man was Wang Yangming, the "first brother" of the Ming Dynasty and the most perfect man in five hundred years. So what did Wang Yangming realize? What kind of life wisdom can he bring to us modern people? Enlightenment: Looking inward, everyone can become a saint. Wang Yangming began to take becoming a saint as his ultimate goal in life when he was 11 years old. . He once "grinded" bamboos in his yard according to the method taught by Master Zhu Xi. He "grinded" bamboos for seven days, but found nothing and became seriously ill. In Longchang, Wang Yangming lived a difficult life. He not only plowed the land and planted vegetables every day, but also witnessed many human lives and deaths. So, he simply faced death, carved a stone coffin for himself, and sat in silence day and night, swearing to himself, "I am just waiting for my fate!". It was in this environment that he attained enlightenment and the "Xin Xue" was founded.

Zhu Shunshui once played a well-known and active role in the cultural exchange process between China and Japan. However, when people reversely examine the cultural roots of modern Japanese nationalism, they will find that Zhu Shunshui is still a complex figure worthy of attention. This complexity is often manifested in behavioral characteristics such as subjective motivations and objective effects that seem to have no connection but are actually closely related, and many actions that appear to be out of thin air but seem to have hidden arrangements. An in-depth exploration of Zhu Shunshui's special historical role may be helpful for accurately grasping the development pedigree of the Japanese state in modern times. There are still some issues in the life of Zhu Shunshui, a survivor of the late Ming Dynasty, that need further clarification. Here we will try to discuss three minor issues in his life. There are two theories about Zhu Shunshui's birth month and day: October 12th and November 12th in the 28th year of Wanli in the Ming Dynasty. The theory of November 12th is more credible. There are two theories about Zhu Shunshui's age when he lost his father: eight years old and nine years old. Among them, the theory that he lost his father when he was eight years old is more credible. Zhu Shunshui's refusal to pretend to claim Zhu Xi as his ancestor occurred when Zhu Shunshui was thirty-seven or eighteen years old, not when he was young.

Zheng Chenggong did not understand his father's choice, but he wanted to be a loyal minister and a filial son. Although his father surrendered to the Qing Dynasty, he had to do his best to save his father's life. To be a loyal minister of the Ming Dynasty, he must have enough power to Resist the Qing army. So in 1646 AD, the same year that his father Zheng Zhilong went north to surrender to the Qing Dynasty, Zheng Chenggong raised the banner of resistance to the Qing Dynasty in Fujian, summoned Zheng Zhilong's old troops, and became one of the main forces in the south to resist the Qing Dynasty. Zheng Chenggong summoned the old members of the Zheng family and seized Kinmen and Xiamen as bases for resisting the Qing Dynasty. Develop maritime transportation, port trade, and enhance economic strength. After the fall of the Longwu regime, Zheng Chenggong took the Yongli regime as Zhengshuo. Zheng Chenggong's troops grew to more than 100,000 people. The strategy of resisting the Qing Dynasty during this period was to use war to support peace, and to use both war and peace. Zheng Chenggong's troops had many small-scale battles with the Qing army in Fujian. Zheng Chenggong defeated the Qing army in several fierce battles, and his reputation was greatly enhanced. He echoed Sun Kewang and Li Dingguo, the anti-Qing forces in the southwest, and planned to unite against the Qing army.

The Ming Dynasty was the last era of Chinese feudal dynasty ruled by the Han people. It was also an extremely brilliant dynasty. Although the Ming Dynasty was plagued by disasters, the bravery and loyalty of heroes can also be seen in times of national calamity! The integrity of the Ming Dynasty is endlessly admirable, and it has a particularly convincing charm for thousands of years. No wonder the Japanese never forget it.