1. Fan Zhongyan

2. Huo Qubing: The Xiongnu are not extinct, so why should we take care of our family?

3. Xin Qiji:

"Po Zhenzi" 》

Watching the sword while drunk,

I dreamed of blowing the trumpet company.

Eight hundred miles away, the soldiers are burning,

The sound of fifty strings turning over the wall.

The battlefield is full of troops.

The horse is flying fast,

The bow is like a thunderbolt.

Finish the affairs of the king and the world,

Win the reputation during and after death.

Pity happened in vain.

4. Lu You

When I die, I know that everything is in vain, but I am not as sad as Kyushu. Wang Shibei Dingzhongyuan said, "Don't forget to tell Nai Weng when making family sacrifices"

5. Du Fu

The country is broken by mountains and rivers, and the city is full of spring vegetation. The flowers shed tears when I feel grateful, and the birds are frightened by the hatred.

The war rages on for three months, and a letter from home is worth ten thousand gold. The white-headed scratches are shorter, and the hairpin is full of lust.

6.[Tang Dynasty] Liu Yuxi

Stone City

My motherland is surrounded by mountains, and the city is lonely and empty due to the tide. In the old days on the east side of the Huai River, the moon came over the female wall late at night.

7. [Yuan Dynasty] Zhang Yanghao

Sheep on the hillside·Tong cares about ancient times

The peaks and mountains are like gatherings, the waves are like anger, and the mountains and rivers are inside and outside Tongguan Road. Looking at the Western Capital, I hesitated. It is sad that wherever the Qin and Han Dynasties traveled, thousands of palaces and palaces were turned into dirt. When it prospers, the people suffer; when it dies, the people suffer!

8. Confucius

Confucius said: "I am worried if I don't cultivate virtue, I don't learn it, I can't follow it after hearing it, I can't change my bad deeds."

In order to satisfy their own selfish desires, the princes and bureaucrats of various countries who had just got rid of the Zhou Dynasty were trying their best to expand the land, gain wealth, and squeeze the blood and sweat of the people. Reality is all about wealth. And the knowledge learned is only for one's own needs and does not care about others. Knowing that in various complex interpersonal relationships, one can find the best way of behavior but not seeking it. He only cares about his own interests and the realization of his own desires. Regardless of other people's interests, life and death. The more such people there are, the more the social atmosphere will decline; and the more the social atmosphere will decline, the more problems the country and nation will have. This is Confucius' sense of concern for the country and the people. Why did Confucius worry? Can he not worry at all and just care about his fame, status and wealth? We know that human survival must be in a society with crowds. A person cannot survive alone on this earth. In this society with crowds, various interpersonal relationships between people It's very important. Handling these various interpersonal relationships well is what everyone must do. If each of us only cares about our own interests and does not consider the overall situation, the relationship between people will inevitably fall apart. In the end, it will form a situation where you are fighting for power, fighting for power, and life and death, which will lead to the destruction of mankind. Therefore, Confucius's advocacy of "benevolence, righteousness, propriety, wisdom, and trustworthiness" was motivated by emotion, targeted, and had a lofty purpose. It was advocated for the happy life of mankind. This is also the thought of Confucius who "loved the ancients" and inherited Zhou Li's concern for the country and the people.

9. Zhu De

The two poems "Farewell to Shunqing Prefecture Middle School" and "Gift to Friends" were written in 1906 and 1909 respectively, reflecting Zhu De's transformation into a revolutionary democratic leader. He was worried about the country and the people, and made a grand ambition to join the army in order to save the country. When Zhu De left Shunqingfu Middle School at the end of 1906, he wrote the poem "Farewell to Shunqingfu Middle School" as a gift to Dai Yuling, expressing his ambition and pride: "It is the responsibility of those who are in danger of the motherland, and the high aspirations are paid to Feipeng." In the early spring of 1909, , he decided to go to Yunnan, where the new army was being established, to apply for the Yunnan Army Lecture Hall. Before leaving, he wrote a poem "To Friends", indicating that he had made a grand ambition to join the army in order to save the country: "A man with lofty ideals hates endless things and walks west and east alone. I join the army and refresh the old national style."

10. Ma Yinchu: An economist who cares about the country and the people

During the Anti-Japanese War, the National Government implemented legal currency policies and inflation policies, resulting in extremely unstable currency values. Therefore, Ma Yinchu put forward the economic theory of stabilizing currency value, that is, currency issuance should be limited to maintaining the rules of currency circulation. In order to stabilize the currency value, he believed that the National Government should take measures such as shrinking the legal currency, not issuing excessive banknotes, and charging heavy taxes on the country's hard-earned wealth. Although these ideas and propositions of his were supported by the people of the Kuomintang-controlled areas and the Communist Party of China, they could not really solve the financial problems of the National Government under wartime economic conditions.

Ma Yinchu pointed out that relying on the issuance of banknotes to solve China's financial problems will inevitably have serious consequences. The loss of vitality and the difficulty of recovery are even more serious than those in Germany after World War I. At the same time, if the government relies on issuing banknotes to absorb private capital, the poor will suffer more losses than the rich, which is really unfair.

On July 10, 1940, Ma Yinchu wrote "Proposal to impose a temporary property tax on those who are in dire financial straits to supplement post-war reconstruction funds" and "Implementing a temporary property tax on those who are in dire straits of national finances to supplement our country's fiscal "The Only Way Out for Finance" were published in the 54th and 57th special issues of a publication called "Current Affairs" sponsored by the Kuomintang Legislative Yuan. He also gave speeches everywhere, and in October 1940, he published a speech at the "Current Affairs Series" in Hong Kong. The Industrial and Commercial Daily published the article "Prerequisites for Southwest Economic Construction and Continuing the War of Resistance", advocating the imposition of a "capital tax" on those who are struggling to make money.

Ma Yinchu’s ideas, proposals, speeches and articles are like sharp knives piercing the hearts of the four major families. Progressives and patriotic people across the country applauded Ma Yinchu for saying what they wanted to say but did not dare to say, but the upper echelons of the Kuomintang hated Ma Yinchu. They sent special agents everywhere to suppress Ma Yinchu's articles, and they even paid a high price of 4 yuan per copy to confiscate it without any expense. Ma Yinchu said: "It's easy to tell what people want to say; it's not easy to tell what people want to say, and it's even harder to tell what people can't say. I want to tell what people want to say and what people can't say." He said so and he did so. In a meeting with Ma Yinchu in 1939, Zhou Enlai spoke highly of Ma Yinchu's patriotic behavior: "We not only think your proposition is correct, but also respect Mr. Ma Yinchu's character and fighting spirit very much. We will also be prepared to support Mr. Ma Yinchu in the future." Anti-Japanese and patriotic action!"

11. When the Yuan army came to the city, Wen Tianxiang knew that going to negotiate was in danger, and considering that "the national affairs were at this point", he "cannot care about himself". He put his own life and death at risk and broke away from the clutches of the Yuan army several times in the hope of regrouping and avenging the country's humiliation. Even before he died, he was determined to save the motherland. He swore in the "Afterword to the Guide": "If you can't save the country in life, if you die, you will be like a ghost to attack thieves." He also uttered a generous lament in a poem: "Since ancient times, no one has died in life, leaving a loyal heart to illuminate history." . Isn't this "worrying before the world's worries"?

12. Xia Wanchun, a martyr against the Qing Dynasty, spilled his blood on the execution ground at the age of seventeen. The famous line in the poem he wrote to his fellow prisoners in prison, "A hero's road to life and death, is like a grand tour" is undoubtedly a sublimation of integrity. The sublimation of moral integrity is extremely severe, and generally requires the test of life and death for final refinement. The outlook on life and death, which may be heavier than Mount Tai or lighter than a feather, will always be the touchstone and watershed in identifying glory and shame, warriors and cowards, heroes and rebellions in the conflicts between progress and reaction, justice and evil, loyalty and treachery in history. Needless to say, due to the limitations of the times and classes, the integrity of ancient Chinese social elites is inevitably flawed (for example, they bear the marks of "patriotism" and "loyalty to the emperor", generosity and national hatred, etc.), but as long as we follow the With a scientific attitude, we should carefully peel away the bad and keep the good, and we should admit that the integrity they displayed is still full of flaws. Here are a few more examples for annotation.

13. Su Wu’s Shepherding is one of the most influential and vivid stories in Chinese history. In the early Western Han Dynasty, the Xiongnu tribe Qiehou Chanyu, who had been at odds with the Han Dynasty for many years, took the initiative to send back the Han Dynasty envoys who were detained in Mobei as a sign of reconciliation. Emperor Wu of the Han Dynasty then sent Zhonglang General Su Wu to lead a delegation on an envoy to the Xiongnu. When Su Wu was about to return after completing his mission, the Xiongnu caused trouble in Xiaoqiang: King Feng took advantage of Shanyu's hunting trip, plotted to kill the important minister Wei Lu, and kidnapped Shanyu's mother to join the Han Dynasty, but the plot failed. Su Wu was implicated because of the involvement of his deputy. Shan Yu ordered Wei Lu to torture Su Wu and his party. Su Wu was worried that his subordinates were greedy for life and fearful of death, and felt unworthy of their family and country, so he made a generous speech and encouraged everyone: "You have humiliated your integrity and humiliated your life. How can you return to the Han Dynasty even though you are still alive!" Then he pulled out his sword and killed himself to show his ambition. Wei Lu was shocked when he saw this, and quickly summoned a witch doctor to treat him. Later, he was lured to surrender with a high official and a generous salary. Su Wu severely reprimanded Wei Lu for his betrayal and seeking glory: "You are a minister, you have no regard for kindness, betrayed your master and betrayed your relatives, and surrendered to the barbarians in order to surrender. Why do you think so?" Wei Lu had no choice but to report Su Wu's performance truthfully. The Chanyu ordered Su Wu to be escorted to the North Sea to herd sheep, pretending that he would let him return south when the ram gave birth to lambs, in an attempt to force him to surrender. Su Wu was in a foreign land, but his heart was devoted to the Han Dynasty. Day after day, year after year, "the Han Dynasty shepherded sheep, got up and took care of things, and all the restraints were lost." It was not until the early years of Emperor Zhao of the Han Dynasty that Su Wu was able to return to the Han Dynasty. Su Wu, who fulfilled his mission, "started out strong, and returned with his hair and beard all white."

14. In our national liberation struggle, there are so many people with lofty ideals who care about the country and the people. Countless revolutionary martyrs fought bravely and dyed the red flag with their blood, with the goal of "the happiness of the world." The survivors of the struggle felt extremely relieved when they saw that the revolution had won and the people had stood up. The older generation of proletarian revolutionaries are even more "rejoicing in the joy of the world". They also work for the further "happiness" of the people of the motherland - realizing the four modernizations. ! Representative Zhou Enlai.

15. Fan Zhongyan was a famous official in the Song Dynasty, an outstanding politician and writer. "Be worried when the world is worried first, and be happy when the world is happy later" is exactly the portrayal of Fan Zhongyan's life. He left his family behind to guard Shaanxi together with Han Qi, repelling the invasions of Xixia and Khitan many times, and safeguarding the security of the country; in the barren mountains and wild ridges where "the long smoke sets and the city is closed", he also wanted to go home. He meditated on the poem "A glass of dirty wine can lead to a home thousands of miles away", but he thought that "there is no way for Yan Ran to return home", so he spent half his life there eating the wind and drinking the dew.

yes! "If I wish to live long enough to serve the country, why should I be born in Yumen Pass?" "Be worried when the world is worried first, and be happy after the world is happy." It expresses the generous feelings of people with lofty ideals who strive for the territorial integrity and prosperity of the motherland and to save the people's suffering. It inspires countless people to sacrifice their lives for the country. .

16. Lin Zexu, a Marquis of Fujian Province. In his early years, his family was poor and he received a good education. In the 16th year of Jiaqing, he was awarded Jinshi. During his 40 years as an official, he was "self-motivated" and honest in his duties to the public; he also attached great importance to water conservancy and disaster relief. His greatest achievement is that he led the vigorous anti-smoking movement in Chinese history - opium eradication in Humen, directed the anti-British struggle, safeguarded national sovereignty and national dignity, and became the first national hero and patriot in modern Chinese history. At the same time, he compiled foreign books and materials such as "Four Continents" and created a trend of learning and researching the West in modern China. He was a pioneer of modern reform ideas in China.

17. Tao Xingzhi (1891-1946), a great people’s educator and democratic revolutionary activist. He has a famous saying: "Come with a heart and leave without a blade of grass." This is also a true expression of his noble character.

18. Cai Yuanpei (1863-194O) was a modern Chinese democratic revolutionary, educator, and scientist. He advocated the policy of freedom of thought and inclusiveness, which paved the way for the development of bourgeois new culture. He also created favorable conditions for the spread of Marxism-Leninism, making Peking University the birthplace of the new culture movement and promoting the development of new trends of thought at that time. He cultivated a large number of revolutionary young people. His educational thoughts and educational practices played a certain role in promoting the development of Chinese education, especially the reform of higher education.

19. Confucius (551 BC - 479 BC) was a Chinese thinker and educator in the late Spring and Autumn Period, and the founder of the Confucian school.

20 Sima Qian is a great historian in Chinese history. "He was castrated for speaking out and admonishing, but he became even more motivated to write books and created the famous historical records of historians at home and abroad, which served the Chinese people, The people of the world have left behind a precious cultural heritage