A collection of famous sayings by Liu An, a royal family of the Western Han Dynasty
1. Orchids grow in deep valleys, and if you don’t obey them, they will not be fragrant; if you are on a boat in the rivers and seas, if you don’t take them, they will not float; a gentleman will do justice. , Don’t stop because you don’t know. ——Liu An
2. It is said that those who have no time to learn cannot learn even if they have time. Translation: People who say they have no time to study will not seek knowledge even if they have time. ——Liu An's "Huainanzi"
3. The sage does not value the jade of an inch but values ??the jade of an inch. It is sometimes rare but easy to lose. ——Liu An
4. One move is not enough to show wisdom. ——Liu An
5. Too much desire harms justice, and too much worry harms wisdom. ——Liu An
6. Those who are good at swimming will drown, and those who are good at riding will fall. Each one does what he likes, but only brings disaster to himself. (People who are good at swimming are prone to drowning, and people who are good at riding often fall off their horses and get injured. They each bring disasters due to their own hobbies and specialties.) The origin of the fall of good riders - Liu An's "Huainanzi·Yuan Daoxun"
7. If a husband harms what he raises because of his nourishment, it is like cutting off the feet to make them suitable for shoes, or beheading them to make them wear crowns. (Threspassing life for the sake of greed for health-enhancing things is like cutting your feet to fit the shoes, or sharpening your head to wear a hat.) The source of cutting your feet to fit the shoes - Liu An's "Huainanzi·Shuo Lin Xun"
8. Therefore, the sage does not value the jade of a foot, but the jade of an inch, which is rare and easy to lose. (So ??the sage does not value a foot-long jade but values ??an inch of time, because the opportunity is rare and easy to lose.) The origin of the inch-yin-foot-long jade - Liu An's "Huainanzi·Yuan Daoxun"
9. After unloading the carriage and resting the horse, I stopped drinking and enjoyed myself, but my heart suddenly felt as if I was mourning, as if I had lost something. (Once the carriages and horses are sent away and the banquet is stopped, you will feel melancholy and as if you have lost something.) The source of if you have something to lose - Liu An's "Huainanzi·Yuan Dao Xun"
10. The Dark Master in Troubled Times , it is high and far away from where it comes from, so it is precious. As a scholar, he should cover up the discussion and respect what he has heard. He should sit down and talk about it, and he should recite it while he is studying it. The difference between right and wrong in this view is unclear. (Foolish monarchs in troubled times always try to elevate themselves by making the origins of everything they own mysterious and mysterious; while scholars are confused and blinded by their views and respect the rumors they hear, so they gather together to sit upright. He praised it and straightened his neck while reciting. This shows that the boundaries between right and wrong are not clear for these people) - Liu An's "Huainanzi Xiu Xun"
11. Gao Zongliang was silent for three years. A word makes the whole world feel silent; a word makes a big difference in the world. (Wuding, Emperor Gaozong of the Yin Dynasty, was in mourning and kept silent for three years, and then there was silence all over the world; but once he issued an order, it shocked the world) The source of silence - Liu An's "Huainanzi Tai Clan Training"
< p> 12. In the past, Chu wanted to attack Song. Mozi heard about it and mourned it. He went to Lu for ten days and ten nights. He did not rest, his clothes were torn and his feet were bound. Mozi was very sad after hearing this, so he set out from the state of Lu and traveled for ten days and nights. His feet were covered with calluses and refused to rest. He tore off his clothes and wrapped them up and continued on the road, arriving at Yingcheng, the capital of Chu.) The origin of heavy cocoons on the hands and feet - Liu An's "Huainanzi Cultivation Training"13. In the past, Xia Gun built a city of three ren, and the princes carried it, and there were cunning intentions overseas. Yu knew that the world was rebelling, destroying cities and ponds, scattering wealth and property, burning armor and soldiers, showing them kindness, ambushing foreigners, recruiting foreigners to serve, uniting the princes in Tushan, holding jade and silk from all nations. (In the past, Xia Gun built a high city wall for protection, but the result was that the princes rebelled, and overseas countries also became cunning. Seeing this, Yu demolished the city walls, filled up the moat, distributed wealth, burned weapons and armor, and spread benevolence As a result, the whole world surrendered, and the Yi people paid tribute. Yu met with thousands of princes who came to the court with jade brocades in Tushan.) The source of turning conflicts into jade and silk - Liu An's "Huainanzi·Yuan Dao Xun"
14. A crowd of people becomes a forest and can fly without wings. Three people become a city tiger and can scratch the vertebrae within a mile. (Gossips from many people can turn the ground into a forest, and can fly high without wings; the spread of rumors by three people is enough to make people believe that there are real tigers walking in the market, and the spread of rumors by a village is enough. It makes people believe that there are really people who can bend iron vertebrae.) The source of "Public Opinion Cheng Lin" - Liu An's "Huainanzi·Shuo Shan Xun"
15. A sage does not value a piece of jade, but a piece of jade. An inch of darkness. ——Liu An
16. The sage respects the small and cautious, and never misses the right moment. (The sage is cautious and prudent, and his actions are appropriate to the time.
) The origin of respecting the small and being cautious - Liu An's "Huainanzi·Human Lessons"
17. Don't be greedy to be the first, and don't be afraid of being alone. ——Liu An
18. Yu Nan Province was on the river, and the yellow dragon was carrying the boat. The people in the boat were of various colors and had no owner. Yu Naixi smiled and said: "I have been ordered by heaven to do my best. "We work for thousands of people, only to live and die, so how can we live in harmony?" (Xia Yu went to the south for inspection. When he was crossing the Yangtze River, a yellow dragon swam out of the water and lifted up the boat Xia Yu and others were riding on. Everyone on the boat was stunned. His expression changed with fright, but Yu smiled calmly and said: "I was ordered by heaven to do my best to work for the people. When I live, I live between heaven and earth, and when I die, I return to the natural earth. There is nothing worth messing with for my life and death. Peace of mind!") The source of life and death - Liu An's "Huainanzi·Spiritual Training"
19. When you see a fallen leaf, you know that the year is approaching; when you see the ice in the bottle, But you know how cold the world is; judge what is far by what is near. (When you see a leaf withering, you know that winter is coming soon; when you see the water in a bottle freezing, you know that the weather is already very cold: this is an example of inferring the distance from the near.) The origin of "One Leaf Knows Autumn" - Liu An "Huainanzi·Shuo Shan Xun"
20. From ancient times to the present, it has never been heard that people make full use of their talents and use their strength to defeat many with less. The source of making the best use of people's talents - Liu An's "Huainanzi Military Training"
21. Climbing high and condescending, never losing sight of what you are adhering to, walking in danger and danger, not forgetting the secrets, if you can survive in this, your virtue is not deficit. (Be condescending without losing the "Tao" you uphold; face crisis without forgetting the mysterious "Tao". If you can maintain this "Tao", your "virtue" will not be compromised) The source of condescending - Liu An's "Huainanzi· "Yuan Dao Xun"
22. The movement of a good person is like the appearance of gods and ghosts, the shining of stars and the pursuit of mystery; the advance and retreat are clumsy, but I am not seen: the ambition lifts, the lin vibrates, the phoenix flies and the dragon soars; the leaves bloom. The autumn wind is as fast as a terrifying dragon. (The behavior of a wise person is like appearing and disappearing, like the twinkling stars, like the majestic movement of celestial bodies, advancing and retreating, bending and stretching, leaving no trace; like the soaring phoenix, the leaping unicorn, the flying phoenix, and the soaring dragon; when it is activated, it is like the wind, and it is swift and violent. Also like lightning) the elusive origin - Liu An's "Huainanzi Military Training"
23. Duke Yang of Lu was in trouble with Han Gou. The battle was raging and the sun was setting. Three houses. (Duke Lu Yang was at war with South Korea. The battle was inextricable and the sun was setting in the west. Duke Lu Yang waved his arms and shouted, and the sun actually backed away from him.) The source of the story of waving arms back to the sun - Liu An's "Huainanzi·Lan Ming Xun" 》
24. The Tao is supreme, deep and has no bottom. It is flat and accurate, straight like a rope, round and regular, square and rectangular. (The Tao is so high that it has no vertex, and it is so deep that it has no bottom; it is flatter than the level, straighter than the ink rope, rounder than the rule, and square than the rectangle; it encompasses the universe, heaven and earth, without distinction between inside and outside, and chaos covers all things without hindrance.) The supreme source. ——Liu An's "Huainanzi·Miao Chengxun"
25. The king of Chu killed his apes, and the trees were ruined; the king of Song killed his pearls, and the fish in the pond died. (The ape raised by King Chuzhuang was lost and fled into the woods. In order to find the ape, King Chuzhuang cut down the forest in a mess; the pearl of the King of Song fell into the pond. The King of Song disturbed the pond in search of the pearl. The fish in it cannot live in peace.) The origin of the fish and trees in the pond - Liu An's "Huainanzi·Shuo Shanxun"
26. In the Qin Dynasty, there were terraces and pavilions at high places, and gardens at great distances. Tao, a man who made gold, sent out the garrison, put it into the manuscript, and first met the Ji Fu, which was lost to the Shaofu. (During the Qin Shihuang era, high pavilions were built, large gardens were built, long roads led to all directions, metal bronze statues were cast, prisoners were sent to guard the borders, fodder was forcibly collected for the troops, poll taxes were levied to plunder people's wealth, and transportation Enter the emperor's private treasury for enjoyment) The origin of Touhui Ji Fu (also called Touhui Ji Lian) - Liu An's "Huainanzi·Pan Lun Xun"
27. Therefore, Kyushu cannot be divided into acres. , the eight extremes cannot be measured within a road, the Taishan Mountains cannot measure a foot, and the rivers and seas cannot fight against each other. (So ??Kyushu cannot be calculated in acres, Baji cannot be calculated in "daoli", Mount Tai cannot be measured in zhangchi, and seawater cannot be measured in douhu.) Seawater cannot be measured in measures. The source of "Huainanzi·Tai Clan Training" by Liu An
28. Xialu Jinguan, a famous mountain, with dragons, snakes and pans, but they live in a hut, with a sheep intestine, a hair gate, and one person guarding it. There is a narrow pass, but a thousand people dare not cross it. This is called terrain. (Dangerous mountain gorges, ferry crossings, famous mountain fortresses, like dragons and snakes perching on each other, arranged like bamboo hats; narrow paths, dangerous passes like fish traps, one person controls the pass, and thousands of people cannot pass through. This is called "topography".
) The source of "One man is at the gate, and ten thousand men cannot open it" - Liu An's "Huainanzi·Bingluoluexun"
29. Tian Zifang and Duan Qianmu despised the title and salary but valued the body, not because they wanted to hurt their lives. , Do not accumulate wealth with profit, Li Ke exerts all his efforts to lead hundreds of officials, organize all the people, so that he will have no waste in life and no worries in death (Tian Zifang and Duan Qianmu despise the title and salary but value themselves, and do not care about lust. Li Ke tried his best to assist the king, manage all officials, and make the people harmonious, so that the king would not abandon anything when he was alive, and there would be no worries after death. The source of Wuliyou - Liu An's "Huainanzi Tai Clan Instructions"
30. In the past, Xia Gun built a city with three ridges, and the princes carried it, and there were cunning intentions overseas. Yu knew that the world was rebelling. He destroyed the cities and ponds, scattered the wealth and property, burned the soldiers and armor, and showed kindness to them. Overseas guests were submissive, and the barbarians accepted their posts. He united the princes in Tushan, and held jade and silk from all the nations. ——Liu An's "Huainanzi·Yuan Daoxun"
32. It is better to go home and weave a net when you are envious of fish when you are near the river. The origin of Linyuan Xianyu - Liu An's "Huainanzi·Shuo Lin Xun"
33. So Nuwa refined five-color stones to mend the sky. This is the origin of "Mending the Sky". "Bathing Day" comes from "The Classic of Mountains and Seas: Great Wilderness South Classic" (there is a country of Xihe, there is a woman named Xihe, Fangri bathed in Ganyuan.), and later the two myths were combined into "Mending the Sky and Bathing Day at the same time". Nuwa refined stones of five colors to mend the sky. "This is the origin of refining stones to mend the sky - Liu An's "Huainanzi·Lan Ming Xun"
34. The change of misfortune and wealth is hard to see. also. If the people near the fortress have good skills, the horses will die for no reason and enter the wild. Everyone hangs on it. His father said: "How can this not be a blessing?" After staying for several months, his horse returned home with a handsome horse. Everyone congratulated him. His father said, "Why can't this cause disaster?" The family was rich and had good horses, and his son was good at riding them, but they fell and broke his legs. Everyone hangs on it. His father said: "How can this suddenness not be a blessing?" After one year of residence, a large number of barbarians entered the fortress, and the strong men led the strings to fight. Nineteen of the people who were close to the fortress died. This was because he was lame, so father and son protected each other. . Therefore, blessings turn into misfortunes, and misfortunes turn into blessings. The changes cannot be extreme and unfathomable. The source of a blessing in disguise - Liu An's "Huainanzi: Human Lessons"
35. When conquering a city or territory, all must surrender. The source of the city siege and the pool - Liu An's "Huainanzi·Bingluoexun"
36. The soup is bathed in water and the lice are hanging on each other, the building is completed and the sparrows are congratulating each other, and they are sad and happy. (When the hot water for hair washing is ready, the lice and lice on the head will express condolences to each other; after the building is completed, the sparrows will congratulate each other that they can build nests. The joys and sorrows are different.) The source of the sparrows' congratulations - Liu An "Huainanzi·Shuo Lin Xun"
37. Destroy the pond to get turtles, build a house to get raccoons, dig a house to get rats, cut lips to cure caries. A gentleman will not treat the disciples of Jie and Zhi. (Destroying ponds to catch turtles, tearing off roofs to catch civet cats, digging up inner rooms to catch mice, and cutting lips to treat teeth, neither a violent person like Jie Zhi nor a humble gentleman would do such stupid things. ) The source of asking for a raccoon in a house and asking for a rat in a house - Liu An's "Huainanzi·Shuo Shan Xun"
38. The cunning rabbit is caught and the hounds cook it, and the tall bird is hidden but the strong crossbow is hidden. The origin of the dead rabbit, cooked dog and cooked bird, and the bow and hide it - Liu An's "Huainanzi·Shuo Lin Xun"
39. At this time, one feed and ten rises, one bath and three catch hair, and Serve the people of the world. (At that time, Xia Yu might be interrupted ten times while eating a meal, and might have to wring out his hair three times while taking a bath to deal with affairs. This is how he worked and worried to serve the people) The source of the ten rises at once—— Liu An's "Huainanzi Pan Lun Xun"
40. The rope is used as a measure. It can be rolled and stretched, drawn and stretched, and straight and straight, so the sage uses his body to do it. (As a measuring instrument, the ink rope can be curled up to hold a ball, or it can be straightened and stretched to measure and aim straight. Therefore, the saint personally demonstrated the stretching and bending characteristics of the ink rope.) It seems to be the source of personal practice - ——Liu An's "Huainanzi·Pan Lun Xun"
41. According to the terrain, water flows eastward, and people have to do something, and then the water flows down to the valley. (According to the terrain of high in the west and low in the east, river water also flows from west to east into the sea, but this must be managed and channeled by people in order to make the water flow eastward along the river.) The source of laissez-faire flow is also regarded as arbitrary. It flows naturally - Liu An's "Huainanzi Cultivation Training"
42. Yi asked the Queen Mother of the West for the elixir of immortality, and Chang'e stole it and flew to the Moon Palace. The origin of Chang'e in the Moon - Liu An's "Huainanzi·Lanmingxun"
43. Therefore, the roundness of the head also resembles the sky, and the squareness of the feet also resembles the earth. (So ??the human head is round, like the sky, and the feet are square, like the earth.
) The origin of round head and square toe - Liu An's "Huainanzi·Spiritual Training"
44. If the old world changes, things will change; if time changes, the customs will change. The source of "Time Changes" - Liu An's "Huainanzi·Qi Su Xun"
45. The clouds in the mountains are steaming, and the foundations of pillars are wet; when the vines are dug, the rabbit silk dies, one family loses its grain, and all the families burn. (The clouds and mist in the mountains are steaming, the pillars and stone pillars are moist; the vines are dug up, and the rabbit silk grass is withered. One family is on fire, and hundreds of families are burned; the slanderers are playing tricks, and the people are dead in the wilderness.) The origin of moist rain and rain - Liu An "Huainanzi · Talking about Lin Xun"
46. If a person who has done good deeds takes a boat and sings a sad song, one person sings and thousands of people join in - Liu An "Huainanzi · Talking about Lin Xun"
47. From this point of view, laws and regulations are based on folk customs and priorities; instruments and instruments are adapted to the changing times. (From this point of view, laws are formulated to reflect the customs of the people, and should be lenient and strict; instruments and utensils must also change according to the changes of the times to make them suitable for use.) The source of adapting to the times - Liu An "Huainanzi·Pan Lun Xun"
48. Ximen Bao said: "I have heard that the king enriches the people, the overlord enriches the military, and the country is destroyed and the treasury is enriched." (Ximen Bao explained: "I heard that kings who practice the king's way Make the people rich; the tyrannical king makes the soldiers rich; only the king who subjugates the country can make all kinds of treasury sufficient.) The source of the treasury of the subjugated country - Liu An's "Huainanzi·Human Lessons"
49. The sun and the moon want to be bright, but floating clouds cover them; the river water wants to be clear, but the sand and stones are wet; people's sexual desire is flat, but cravings harm them. ——Liu An's "Huainanzi Qi Su Xun"
50. If there is a fire, it will be rained. If there is a fire, it will be unfortunate, but if it is rained, it will be lucky. Therefore, there is blessing in misfortune. The origin of "Blessings amidst misfortune" - Liu An's "Huainanzi·Shuo Lin Xun"
51. Do not soak in the skin, do not dwell in the bone marrow, do not remain in the mind, and do not remain in the five treasures. (This kind of external stimulation cannot soak into the skin or penetrate into the bone marrow. It cannot remain in the heart and stagnate in the five internal organs.) The source of the "Huainanzi·Yuan Dao Xun" by Liu An
< p> 52. From ancient times to the present, it was called the universe, and the four directions, up and down, were called the universe. Sources throughout the ages - Liu An's "Qi Su Xun" A famous saying by Yan Hanying in the Western Han DynastyA famous saying by Yan Hanying in the Western Han Dynasty
1. No sin is greater than excessive desire, and no disaster is greater than ignorance. foot. ——Han Ying's "Han Shi Wai Zhuan"
2. The sound can only reach a hundred miles, but the soundless sound can reach the whole world. ——Han Ying's "Han Shi Wai Zhuan"
3. Officials are lazy because of success, diseases are caused by small recovery, and disasters are caused by laziness. ——Han Ying's "Han Shi Wai Zhuan"
4. A gentleman will be jealous when he sees others in trouble, and a villain will be lucky when he sees others in trouble. ——Han Ying
5. An upright person follows the path and is fair and selfless. ——Han Ying
6. Be honest with others, even if they are far apart, they must be close; Treat others as if they are empty, even if they are related to each other, they will be sparse. ——Han Ying
7. Those who cultivate their health forget their home, and those who cultivate their aspirations forget their bodies. ——Han Ying
8. An upright person walks along the road. Logically speaking, he is fair and selfless. He does not seek peace and will, and does not do things easily for danger. ——Han Ying
9. Seeing alone is not as clear as seeing with others, and listening alone is not as smart as listening with others.——Han Ying
10. The situation is poor. No pity, no anger when lost. ——Han Ying
11. A word of caution will last a lifetime. ——Han Ying
12. Knowing the virtuous is wisdom; recommending virtuous people is benevolence; attracting virtuous people is righteousness. If there are these three, what more can be added? ——Han Ying
13. Blessings are born from inaction, while troubles are born from excessive desires. ——Han Ying
14. Zaofu, the best charioteer in the world, has no chariot or horse. , then nothing can be seen. ——Han Ying
15. Benefit comes first, while blessing comes first. ——Han Ying
16. People who pay lip service rarely believe. ——Han Ying's "Han Shi Wai Zhuan"
17. Lu Ying cried about the baby girl in Wei Lu prison gate, and she followed him. Weeping in the middle of the night. Qi Ou asked: "What does it mean to cry?" Ying said: "I heard that the Crown Prince Wei was unworthy, so I cried." Qi Ou said: "The prince Wei is unworthy, and the princes are worried. Is this why Zi Hue is crying?" Ying said: "I heard that it is different from what you said. In the past, Huan Sima of Song Dynasty offended the king of Song Dynasty. When he came out of Lu, his horse went to my garden and ate the sunflowers in my garden. This year, I heard that the people in the garden lost half of their profits. Gou Jian, the king of Yue, raised an army to attack Wu. The princes were afraid of his power, so Lu went to offer his daughter. My sister and Yan went to see her, but she died in fear.
Wu is the one who is more powerful than his soldiers. My brother died and I am also the one. From this perspective, misfortunes and blessings go hand in hand. The current Crown Prince Wei is very unworthy and a good soldier. How can I, my three male brothers, have nothing to worry about? "——Han Ying's "Han Shi Wai Zhuan"
18. Being humble does not seek respect, and alienation does not allow intimacy - Han Ying's "Han Shi Wai Zhuan" Excerpts from the famous sayings of Dai Sheng, an official and scholar of the Western Han Dynasty< /p>
Dai Sheng, an official and scholar in the Western Han Dynasty, was the founder of modern classics in the Han Dynasty. His birth and death dates are unknown. His courtesy name is Cijun, and he is known as Xiao Dai in the world. He was born in Suiyang (now Shangqiu City, Henan Province) in the Western Han Dynasty. Dai De studied "Li" in Hou Cang. During the reign of Emperor Xuan, he participated in discussions at Shiqu Pavilion and served as the prefect of Jiujiang. The current "Book of Rites" (one of the Confucian classics), namely "Xiao Dai Li Ji", was passed down as the holy editor. "Book of Han" was written in the seventh year of the founding of the Han Dynasty (AD 80). An introduction to the Kingdom of Liang and an introduction to Liang County.
Dai Sheng's famous saying:
The journey of the great road is the best for the world.
Educate yourself, examine carefully, think clearly, practice with sincerity.
Etiquette to people is like the tiller of wine: a gentleman is kind to a villain. To be thin.
To know the evil of love, to know the good of hatred.
Sincerity is the end of things, and there is nothing to be honest. Therefore, a gentleman's sincerity is valuable. /p>
Great virtue does not lead to officialdom, great faith does not lead to appointments.
Great virtue does not lead to mistakes, and the door does not close at night.
Virtue is the foundation; wealth is the end.
Do not speak evil words out of your mouth, and do not reflect back on yourself.
The rule of thumb is to be careful in everything. If you do not hesitate, you will be useless; if you are determined beforehand, you will not be tired; if you are determined before doing it, you will not be trapped; if you are determined before doing it, you will not feel guilty; if you are determined before doing it, you will not be exhausted.
Everyone learns the way. A strict teacher is in trouble. A strict teacher is followed by Taoism, and Taoism is followed by knowledge.
A father's loyalty, a harmonious brother, and a harmonious family will make the house rich and virtuous.
To benefit the country, not to seek wealth and honor.
In ancient times, it was the rule of law that loved people.
The ancient kings established the country and ruled the people. First.
In ancient times, those who wanted to bring virtue to the world first governed their country; those who wanted to govern their country, first regulated their families; those who wished to regulate their families, first cultivated their bodies; those who desired to cultivate their bodies. , if you want to rectify your heart, you must first be sincere in your intention; if you want to be sincere in your intention, you must first know it; to know it is to observe its dance and know its virtue. >
To transform people into customs, it must be learned.
Memorizing questions is not enough to be a teacher.
Be cautious about what you don’t see, and be afraid of what you don’t see. Hear.
When doing great things, you must be careful about the beginning and end.
A gentleman is not arrogant about his work, nor does he appreciate his merits.
A gentleman is sincere.
A gentleman is happy to have his own way, and a villain is happy to have his own desires.
Don't be hidden, don't show it in the slightest, let the gentleman be careful.
Those with weak virtues have weak ambitions.
If a person is capable of one thing, he will be able to do a hundred things; if a person is capable of ten things, he will be able to do a thousand things. If you can do this, you will be wise even if you are stupid, and you will be strong even if you are soft.
If a person is polite, he will be safe; if he is rude, he will be in danger.
Human beings have the virtues of heaven and earth, the intersection of yin and yang, the meeting of ghosts and gods, and the beauty of the five elements.
There is nothing more benevolent than loving others.
Benevolence is the foundation of righteousness.
Therefore, songs are words, and words are long. To say it, it is said; because it is not enough, it is long, so it is not long enough, so it is sighed.
Only the most sincerity in the world can defeat the most false in the world; only the most clumsy in the world can defeat the most skillful in the world.
Flaws do not cover up excellence, and excellence does not cover up flaws.
There are three kinds of filial piety: first, respecting relatives, secondly, not being humiliated, and secondly, being able to support.
The nurturing of a filial son is to be happy with one's heart and not against one's ambitions.
Cultivate oneself, manage the family, govern the country and bring peace to the world.
A benevolent family will prosper a country; a benevolent family will prosper a country.
The third generation of doctors refused to take his medicine.
If jade is not polished, it will become useless. If people don’t learn, they don’t know.
If you want to achieve political success quickly, there is no better way than to take the lead.
In ancient times, those who wanted to bring enlightenment and virtue to the world first governed their country; those who wanted to govern their country, first regulated their families; those who wished to regulate their families, first cultivated their own bodies; those who desired to cultivate their own bodies, first cultivated their own bodies; To rectify one's mind; if one wants to rectify one's mind, one must first be sincere in one's intention; if one wants to be sincere in one's intention, one must first gain knowledge, and knowledge lies in investigating things. After observing things, one will know, and after knowing one's mind, one will be sincere, one's mind will be sincere, then one's heart will be upright, one's heart will be right, then one's body will be cultivated, one's body will be cultivated, and then the family will be in order, and the family will be in order, and then the country will be governed, and the country will be governed, and then the world will be peaceful.
From the emperor to the common people, they all put self-cultivation first. If it is originally chaotic and ends up being governed, then it is wrong; if it is thick, it will be thin, and if it is thin, it will be thick, but it is not there.
Pay lip service but don’t walk the walk.
Do not eat what comes to you.
To be relaxed but not relaxed is the way to be civilized and military; to be relaxed but not relaxed is not capable of being civilized and military. To relax but not relaxed is the way to be civilized and military.
To control the country's needs, live within one's means.
If you win the crowd, you will gain the country; if you lose the crowd, you will lose the country.
What the people like, like it; what the people dislike, hate it.
Internal acknowledgment does not lead to kinship, and external promotion does not lead to grievances.
If you see benefit, you will not lose your righteousness; if you see death, you will not change your righteousness.
A country that does not have nine years to store up the sun is not enough, a country that does not have six years to store up the sun is in a hurry, and a country that does not have three years to store up the sun is not a country.
There is a great way to make money: many people live it, few people eat it; those who do it are sick, and those who use it are comfortable, then the wealth will be constant and sufficient.
The courtesy cannot be extended to common people, and the punishment cannot be extended to officials.
To build a country and build a monarchy and a people, teaching comes first.
Those who teach are those who cultivate good deeds and save those who have lost.
Know his heart, and then he can teach his mistakes.
A good singer will make others follow his voice, and a good teacher will make others follow his ambition.
After learning, you will realize your shortcomings; after teaching, you will realize your difficulties.
Although there are delicious dishes, you can’t eat them, but you don’t know their purpose. Even though there are great ways, you can’t learn them, but you don’t know their goodness.
If you know your shortcomings, you can reflect on yourself; if you know your difficulties, you can improve yourself.
To study alone without friends is to be lonely and ignorant.
Don’t suppress the theory and don’t be the same.
Passion is for faith and words are for skill.
Parrots can speak and are inseparable from birds; orangutans can speak and are inseparable from animals.
When you enter the country, you ask about the taboos. When you enter the country, you ask about the customs. When you enter the country, you ask about the taboos.
Everything has an end, and everything has an end and a beginning.
Gold and jade are not treasures, but loyalty is treasured.
If the pain is severe, it will take a long time. If the pain is severe, the pain will be delayed.
The connection of a gentleman is like water, and the connection of a villain is like wine;
Reciprocity is a courtesy, but it is not polite to go back and forth; it is not polite to come but not go back.
Don’t beg for money when you are near, and don’t be shy for building when you are near.
A gentleman would be ashamed if he held his position but did not say anything; if he said something but did not act, a gentleman would be ashamed.
Noble others but despise yourself, put others before yourself.
A gentleman does not lose his dignity, his dignity, and his words.
A gentleman must be careful of his own actions.
A benevolent person uses wealth to make a fortune, and an unkind person uses his body to make a fortune.
Be erudite without being exhausted, practice without being tired.
When you are in a superior position, you do not overpower those below you; when you are in a inferior position, you do not support your superiors. If you rectify yourself without asking for others, you will have no resentment.
The singers are like resistance at the top, like a team at the bottom, curved like folds, and stopped like wood; they are arrogant and momentary, and the hooks are hooked, and the ends are like beads.
The sound of governing the world is peaceful and joyful, and the government is harmonious; the sound of troubled times is resentful and angry, and the government is obedient; the sound of the ruined country is mourning, and the people are in poverty: the way of sound is consistent with government.
Eating and drinking, men and women, are the only ways in which people’s great desires can exist; death and poverty are the only ways in which people’s great evil can exist.
The teacher is the one who teaches people to use things to illustrate their virtues. Excerpts from a complete collection of famous quotes by Sima Xiangru, a great poet and poet of the Western Han Dynasty
Sima Xiangru (about 179 BC to 118 BC), courtesy name Changqing, Han nationality, Anhan County, Bajun (now Peng'an County, Nanchong City, Sichuan Province) ) people, one said they were from Shu County (now Chengdu, Sichuan). A great poet of the Western Han Dynasty. Sima Xiangru is an outstanding representative in the history of Chinese culture, history and literature. He was a great writer and outstanding politician during the prosperous period of the Western Han Dynasty during the reign of Emperor Wu of the Han Dynasty. During the reign of Emperor Jing, he was a regular attendant of the martial arts, but he was exempted due to illness. Gong Ci Fu, his representative work is "Zixu Fu".
The rich vocabulary and grand structure of his works made him a representative writer of Han Fu, and later generations called him Fu Sheng and Ci Zong. His love story with Zhuo Wenjun is also widely circulated.
Sima Xiangru’s famous saying:
There are extraordinary people, and then there are extraordinary things. There are extraordinary things, and then there are extraordinary achievements.
I wish to have someone who is of the same mind, and we will never be separated from each other!
The land can be cultivated and turned into agricultural suburbs to support the young slaves; Get to the end; if the pond is real, don’t restrain it; if the palace is empty, don’t stand in front of it. Provide warehouses to relieve the poor, make up for the deficiencies, support the widowed and widowed, and preserve loneliness. Give the title of virtue, save punishment, reform the system, change the color, reform Zhengshuo, and start a new era with the world.
The minister was convinced in his heart, his heart was in his heart, he was firm in his vows, and he held his will high and said a long farewell to him.
The jade hairpin hangs on the minister's crown, and the Luo sleeves brush the minister's clothes. It was late in the evening, dark and gloomy, the wind was blowing fiercely, the snow was falling, the spare room was quiet, and no human voice could be heard.
How late is it for a beautiful woman to come? The sun is setting and her beauty is fading. If you dare to support yourself, you will be selfish.
In ancient times, people who avoided color and were followers of Confucius and Mo would disappear after hearing about the gift of their daughter, and return to the carriage after watching the court song. It's like staying in fire-proof water and avoiding drowning in mountains. This is because I haven't seen her desire, so how can I know that she is not lustful?
The night is so graceful that she seems to be old, and she is so pregnant that she can no longer be pregnant again. Dan Yan, Dan Yan, Dan Yan, Dan Yan, Jian and wait for the dawn, Jian and wait for the dawn, the desolate pavilions and then regain the light. I feel so sad that I dare not forget it no matter how old I am.
Suddenly I fell asleep and dreamed, as if I were beside you. Be wary of being awake without seeing, your soul is far away as if you are dead. The chickens crow and feel sad, and they rise to gaze at the moonlight. The audience's ranks of stars are coming, and Bi Subaru comes from the east. Looking at the kindness of the atrium, it is like frost in autumn. The night is as graceful as the old one, and the mood is so gloomy that it can no longer change. Dan Yan Jian, waiting for the dawn, desolate pavilions and then regain the light. I feel so sad that I dare not forget it no matter how old I am.
Go down to the Orchid Terrace and look around, walking calmly in the deep palace. The main hall is built with blocks to create the sky, which rises together and makes the sky high.
Those who seal borders and paint circles are not doing so for protection, so they also prohibit prostitution.
Chu lost, but Qi did not gain.
The phoenix returns to its hometown and travels around the world seeking its emperor. When we haven't met yet and we have nothing to do, how can we realize that we are now in the hall!
Friendships are harmonious and the hearts are harmonious. Who knows when we meet each other in the middle of the night? Both wings rise and fly high, and I have no feeling and my thoughts make me sad.
Desolate and miserable, there is no need to cry when getting married. I wish to have the person of my heart and stay together forever.
The wise man has foresight before he is born, and the wise man avoids danger in the invisible; the causes of disasters are mostly hidden in the secrets, and arise from people's negligence.