Post-reading feeling refers to reading a book, an article, a paragraph of text, a few famous sayings and a piece of music, and then writing an article with the feelings and inspiration gained, which is called post-reading feeling. The following is my thoughts on the second reading of Journey to the West (selected 10). Welcome to read the collection.
Thoughts on the Second Reading of Journey to the West 1 People in the world can be roughly divided into two types, one is to abide by the existing rules, and the other is not to obey the rules. The former is a good man but not necessarily a genius, while the latter may be a genius or a villain. Tang Priest belongs to the former and the Monkey King belongs to the latter. The third journey to the West fully embodies the dual characteristics of the Monkey King as a genius.
In the first and second times, the Monkey King had learned a skill in the three-star cave on the oblique moon in the square inch mountain of Lingtai and the bodhi ancestor, and he could do somersaults and make seventy-two changes. The third time, I first wrote that he made weapons for the little monkey and himself. Wu Cheng'en wrote that the Monkey King "suddenly sat down and thought,' I'm afraid we'll make a fool of ourselves here, or disturb the king, or the king of birds and animals, and think that this is the culprit, saying that we are fighting, and you are all bamboo poles and wooden knives. How do we fight the enemy? You need a sharp halberd. "What now?" "His motive, in short, is" If people attack me, I will attack ". This is the rule he set for himself and his territory. This rule is actually true, which embodies his courage and courage. But he didn't know the truth that "people don't attack me, I don't commit crimes", so he first robbed a batch of weapons in the streets of Aolaiguo, and then went to the Dragon Palace in the East China Sea to get the anchor needle of the Dragon King in the East China Sea, and then pushed his luck to put on armor. Weapons on the market should be bought according to the principle of equal exchange. Dinghai Shenzhen is also the treasure of Dragon Palace Zhenhai, and should not be taken away by the other side reluctantly. Because he was a bold artist, no one dared to provoke him, so he got his hands on weapons twice, but he also offended others. The Dragon King of the East China Sea remembered his revenge and went to the Jade Emperor to report him. He broke the rules and hurt others.
Later the underworld arrested him for the death of his young life. He was very angry, so he pulled out his golden cudgel and fought in the underworld until Rosen Hall. As Wukong said, "Wukong said,' Since you are on the throne and have telepathy, why don't you know good or bad? My old grandson practices Buddhism, lives with heaven, rises out of the three realms and jumps out of the five elements. Why did someone arrest me? ""Since you have become a fairy, you certainly won't obey unreasonable rules. Wukong got the book of life and death, and when he saw the name, he ticked it. Not to mention, he also ticked all the monkeys' names. Since then, many monkeys have lived forever. This passage written by Wu Cheng'en applauded: "Wukong put down his book and said," Pay the bill! Pay the bill! Don't worry this time! "Great trip, playing underworld." It can be said that Wukong also created a new rule about life and death here. However, thinking about coming to Wukong is a bit overbearing. Other monkeys did not become immortals through their own efforts, but lived in vain all their lives. On the sidelines, they felt a little unearned. This overbearing practice also offended Yan, and Yan also accused him of it.
It should be said that Wukong is a genius. He has his own ideas, courage and courage, refuses to accept the old rules and wants to create new ones. In fact, the key to the problem is not whether to obey the rules or create them, but whether the rules themselves are correct and reasonable. If the old rules are reasonable, then abide by them; if not, they should be abolished. As a rule maker, if his rules are reasonable, he deserves praise; if not, he deserves praise. When the Journey to the West was written, Wukong could not understand this truth, so his genius was characterized by both good and evil. So he has the hard work of learning from the west in the future, because even a genius needs to grow up.
After reading Journey to the West: The afternoon sun is warm, and the noon in winter is a little warm in spring, which is also a good time to study. I glanced at Journey to the West and accidentally turned to the second reading there. I've seen it on TV before, but I haven't seen the original. I will share my feelings with you after reading it.
As mentioned in the original work, the Monkey King has no better weapons. After asking, I know there are many good weapons in the East China Sea Dragon King. Wukong immediately went to the Dragon Palace in the East China Sea and explained the purpose of his visit to Ao Guang, the old dragon king. Unable to refuse, the Dragon King asked the shrimp soldiers to recite a nine-legged fork weighing 3600 Jin. Wukong took it and played for a while, feeling it was too light. The Dragon King also ordered the crab to carry a painted halberd weighing 7,200 Jin. When Wukong saw it, he still felt it was too light. The dragon king said, "There is no heavier weapon than this." Wukong didn't believe it and quarreled with the Dragon King. The dragon lady said to the dragon king, "When Dayu was harnessing the water, the precious iron used to measure the depth of the sea was always shining recently. Just give it to him, and send him away whether he uses it or not. " The Dragon King told Wukong, "This treasure is too heavy. Get it yourself! " The Monkey King and the Dragon King came to the bottom of the sea. The Dragon King pointed with his hand and said, "That's the one who shines." Seeing that the treasure glowed with iron and gold, Wukong went over and touched it with his hand. It turned out to be an iron pillar, as thick as a bucket and more than twenty feet long. The Monkey King moved hard with his hand and said, "It's too long. If only it were shorter and thinner. " The Monkey King's words haven't finished, the baby is a few feet shorter, but it's okay. The Monkey King looked at it and said, "It would be nice to be more detailed." That baby is really much thinner. Wukong took it and saw that it said "Ruyi Golden Hoop, weighing 13,500 Jin", so he played with it for a while. He found it easy to use. The old dragon king and the dragon mother thought that the treasure was too heavy for the Monkey King to carry, but the Monkey King's strength was amazing and he had to give it to the Monkey King. The Monkey King happily left the Dragon Palace in the East China Sea, but the Dragon King and the Dragon Mother said bitterly, "If I had known this, I wouldn't have told the Monkey King about this treasure."
I was very moved after reading it. After reading it, I understand that if you set a goal, you must give up and get it. The same is true of learning. As long as you want to learn well, you must study hard. Even if you lose something, in the end, you will get more than you lose.
There is a paragraph at the beginning of the third chapter of Journey to the West: "(After Wukong was accepted) The next morning, I learned etiquette, lectured on classics, learned Chinese characters and burned incense every day. In my spare time, I sweep the floor and hoe the garden, raise flowers and repair trees, find firewood to make a fire and carry water slurry. Everything you need is ready. I don't think I've been in a cave for six or seven years. "
This passage, which I read in a hurry in the past, is quite rewarding this time. However, after receiving Wukong, Bodhi did not immediately "teach Tao". First of all, it is not difficult to understand that it is necessary for him to learn speech etiquette. First of all, it is always necessary to communicate smoothly, but learn to be polite. Generally speaking, it can be seen that the ancients learned to be human first, which can be seen from the "six arts" put forward by Confucius; In short, this is actually a kind of communication. If you want to deal with people, you must be polite first. However, we are increasingly ignoring this point in the education of students. Not to mention that some students sometimes swear, that is, talk to teachers, and a few students have no respect at all. More than once, I have seen or heard students talk to teachers with bad attitudes.
But to be fair, who caused this result? On the one hand, because children are only children now, they are used to "being together" with adults; On the other hand, today's society and many parents do not attach importance to these aspects of education. As long as you get good grades, what can I do even if I call you mom and dad? But in the future, you will find that you can't move if you don't understand "etiquette". You have to make up this lesson countless times. Westerners attach great importance to this and eat western food. There are many kinds of etiquette, and the prayers of believers before meals, even if they are just a form, will inevitably have a subtle effect on people over time.
Then look down, what Wukong did was to learn Chinese characters and burn incense, in addition to giving lectures and preaching formal classes. These two things are elegant things in my opinion, but this one doesn't count. Next, he has to work as a gardener and handyman, such as sweeping the floor, weeding, making a fire and carrying water. In other words, "do it yourself and have plenty of food and clothing" has been done for six or seven years. In other words, Wukong did a "meaningless" job for six or seven years before he officially learned Taoism. I can't help but think that if Bodhi's father now accepts students, even if his mind is full of Tao, he can't teach a the Monkey King. In that case, our teaching needs a long process, and we can't rush for success, especially for students with poor academic performance. Psychological counseling should be patient. There is a saying that "slow work makes fine work", and so is teaching people. It seems that Wukong has learned nothing in these six or seven years, but he has been learning Taoism all the time. So, seven years later, Wukong finally recognized the wonderful sound and got the true story.
The fourth part of the second review of Journey to the West is that the Monkey King studied with Bodhi for seven years, and finally learned the method of longevity, mainly seventy-two changes and a somersault cloud, and then was announced to graduate by the founder. After leaving his hometown for 20 years, the Monkey King returned to his hometown of Huaguoshan as the Monkey King, drinking coconut wine, a specialty of Hainan. After that, every time Wukong returned to Huaguoshan for various reasons, he would let the little monkeys offer coconut wine, which also emphasized the author's love for his hometown. After returning home, Wukong became a well-known the Monkey King.
Harry's learning experience around the age of 35 can be roughly seen from the content of this period. He went out to study for 20 years, studied psychology for 10 years, and was admitted to Juren, but failed to be admitted to Jinshi, so he returned to Hainan. Juren Master is great. He is an absolute celebrity in this country. At the age of 40, Hai Rui was appointed by Hainan Chengxuan Bureau (equivalent to a modern provincial governor) as a teacher in Nanping County, Yanping Prefecture, Fujian Province (an ancient government-run teacher in China). Compared with Xu Jie and Zhang, this can be regarded as a late bloomer. What is the main content of Harry's research on psychology? That is the so-called Immortal Technique. Sure enough, Harry's life span is still relatively long, but it is far worse than Yan Song's.
After reading the second chapter of Journey to the West, my feelings are as follows:
1, persevere in order to set clear goals for yourself;
2. Recognize your own comparative advantages, find your own goals from the comparative advantages, and then work hard;
3. Kindness, respect for teachers and respect for morality are the foundation of human beings.
In order to "learn from a fairy and often avoid the difficulties of the Yan army", the Monkey King has traveled across the ocean for more than ten years, and his suffering is needless to say. As we all know, nothing can be successful without hard work, and most people will work hard for their own goals. However, with the passage of time, in the face of numerous difficulties and temptations, it is extremely rare for people who can always adhere to their original goals and never give up. That is, the so-called saints have long-term aspirations, and mortals often yearn for them.
The Monkey King's goal is clear, that is, "to live forever and avoid the difficulties of the Yan army", and he is working hard towards his goal as always. In the process of seeking immortality, he began to go to countless places but never went to the immortal's home. If he gives up halfway or changes his goal and learns to write martial arts, he will not become an immortal in the end. Just after he worshipped Bodhi as his teacher, when the teacher asked him what he wanted to learn, he was also a fairy who refused to learn and even angered his master. The Monkey King can stick to his ambition and fight for his life. His persistence is beyond everyone's reach and worth learning.
In addition, in addition to hard work, we must have this talent. As the saying goes, "Man proposes, God disposes." There are some things you can't do with all your money. Talent is actually a magical thing, colorless and tasteless, invisible but real. Some people can get good grades easily, while others.
Some people try their best to be mediocre. In the process of learning Taoism, the Monkey King angered his master because the immortal didn't learn. Master hit Wukong on the head three times and went in and closed the middle door. The Monkey King wouldn't have learned such a fairy tale in the secret world if he hadn't been considerate and knew that Master had asked him to enter through the back door in the middle of the night.
To be a man, we must respect the teacher and pay attention to the road. Although the Monkey King is grumpy and unruly, he has great respect for his master, who dare not disturb him when he sleeps. He preached and kowtowed, and even he could do nothing to drive him away. People should know how to repay kindness and respect teachers.
I hope I can taste some philosophy of life from each chapter of The Journey to the West, so that it can inspire my future work and life, calm my heart and do everything well.
The sixth article of the second journey to the West says that monkeys worship Bodhi's ancestor as their teacher, lecture on scriptures day and night, learn Chinese characters and burn incense. In a blink of an eye, it is seven years, and he wandered quietly like a moment. It's finally time to learn skills. However, although there are 360 Taoist priests, Wukong is very picky and should not learn from the immortal.
In my opinion, a person who has the ability to learn Tao is already satisfied. But why are walkers so curious and determined to learn the art of immortality? It turns out that in the first chapter, he has said that he wants to find the art of immortality. I can still remember my ambition seven years ago. Wukong is really an ambitious man. Bodhi's behavior is also inexplicable: first, he knocked Wukong on the head three times, and then closed the middle door behind his back with his hand. I just can't understand its mystery. But only this stone monkey knows the meaning, and he has real skills at a glance. Finally, Wukong realized the wonderful truth and made it a positive result. I think he must be very happy!
The main contents of this trip are as follows: firstly, the Monkey King learned the way of immortality from Bodhi. Bodhi, the Monkey King's goal is very clear, that is, to learn to live forever. He has been working hard towards his goal. He visited countless immortals and constantly struggled for his ambition. His persistence is beyond everyone's control. As the saying goes, man proposes, God disposes. It's a magical thing, colorless and tasteless, and it does exist. Finally, he learned a lot of skills, and finally he learned the way of longevity, somersault cloud, seventy-two changes.
However, after learning more, the Monkey King became arrogant and became a pine tree, showing off his abilities in front of other disciples. When the Monkey King's master found out, he drove the Monkey King down the mountain. The Monkey King had no choice but to return to Huaguoshan. He returned to Huaguoshan, drove away the devil incarnate who bullied the little monkey, and reoccupied Huaguoshan. The Monkey King used the skills he learned to conjure up many little monkeys and cleaned Guo Huashan again. Drinking and eating fresh fruit together, the Monkey King is very happy with the little monkeys.
Through the second trip to the West, I learned a lot of life lessons from Wukong. First of all, we should learn from the Monkey King's spirit of working hard for our own goals. But I also realized the shortcomings of the Monkey King. He is too arrogant. I will work hard for my goals in my future study. Not discouraged or complacent.
Journey to the west, review article 8 for the second time, ok? Still screaming? -from The Journey to the West.
Is there really absolute good and evil in this vast world? I don't think it exists. So, what is good? Why is it evil?
There is a very meaningful thing in Journey to the West. I wonder if you found it. It is said that when Sanzang and others went west, they went through 81 difficulties and finally got the true scriptures and made a positive result. However, among the many goblins encountered, some were killed by the Monkey King with a stick, and some were just near misses. I summed it up, and found that those goblins who were narrowly missed had backgrounds, while those goblins who were killed by the Monkey King were all nobody behind them.
It is said that immortals have the ability to predict the future. No matter what happens, you can understand by pinching your fingers. For example, when some goblins are about to be killed by the Monkey King, their owners will jump out on time to stop Wukong and ask him to make an exception. Every time I read this, there will be a big question mark in my heart: since those immortals can calculate that their subordinates will suffer a bloodbath, they should also calculate that their subordinates are doing evil, but they never seem to stop them. Is such a fairy bodhisattva really kind?
The Monkey King, who has always been rated as bad in nature but kind in heart, is he really kind? Buddha has eight precepts, the first one is not to kill, and a man with blood on his hands like the Monkey King, the Tathagata, named him Buddha! Buddha said: saving a life is better than building a seven-level pagoda. In the face of all kinds of monsters, his old man's house should be merciful and persuade again. After all, there is no end to suffering. In any case, you can't kill anyone! To say the least, even if the devil is the culprit, there are many innocent people under their command. In the present words, the sentences should be divided, but the Monkey King and others like to catch gangs and do everything they can.
Comments on Journey to the West Chapter 9 When it comes to Journey to the West, everyone is familiar with it. The Journey to the West compiled by Wu Cheng'en is one of the classical Four Great Classical Novels in China. In The Journey to the West, four Tang Priests and apprentices went through eighty-one difficulties before reaching the Western Heaven for Buddhist scriptures. One of the most famous stories is "Make a scene in Heaven".
And "Monkey King Thrice Defeats the Skeleton Demon". Journey to the West is mainly written in vernacular Chinese, with occasional poems and songs. It is characterized by exaggeration and metaphor, layout and parallelism, sonorous tone and rhythm, and is catchy to read.
The characters in The Journey to the West are also rich in characteristics. Tang Priest is a little wordy, and timid, always crying, fatuous and stubborn, regardless of black and white. But he was kind-hearted, firm in faith and never wavered, and finally succeeded; The Monkey King, also known as Monkey, is free and easy, does not trust authority easily, and advocates himself.
You, very brave and loyal, always improvise when encountering difficulties, rescue the Tang Priest, and finally be named the Buddha of Fighting Gods; The characteristics of Pig Bajie are well known, that is, gluttony, lethargy, playfulness, greed for money and lust, but in times of crisis, he will stand up and be named the messenger of the net altar. Compared with sun
Wukong, Pig Bajie and Friar Sand are much more honest. On the way to the Western Heaven to learn from the scriptures, he has been working as a logistics worker, but he has fulfilled his obligations without complaint, and was named as a golden body arhat.
In the book Journey to the West, my favorite character is the Monkey King, who is brave and aggressive, distrustful of authority, highly savvy and very loyal. In "The Monkey King", Tang Priest had to kowtow to Tang Priest even if he wanted to drive him away.
In our daily life, which day will not encounter difficulties? Life is more difficult than eighty-one. The same is true of people's life. Only by facing up to the difficulties and having the courage to overcome them can we reach the paradise in the west, get the truth and succeed.
The second comment on Journey to the West (10) is one of China's four classical novels, and it is a work suitable for all ages. It is full of fantastic fairy tales. Every time I read The Journey to the West, I can't help but melt into the wonderful plot.
I remember when I was a child, I often asked my mother, "Where did I come from?" My mother always smiles, touches my head and says, "You jumped out of a stone." I think, probably every child got such an answer. Because each of us is the Monkey King.
We can recall the past, holding a The Journey to the West comic book and reading it with relish. When the Monkey King defeated the devil, we always cheered for him. When he is wronged, we will also feel a profound sound; The Monkey King was misunderstood by the Tang Priest and forced to return to Huaguoshan to continue to be his great sage in the Year of the Monkey. But when Tang Priest was in danger, Pig Bajie rushed to Huaguoshan to ask the Monkey King for help, and he also resolutely went to save Tang Priest. I remember watching cartoons. When I saw this clip, my eyes filled with tears. Because I know that I was the Monkey King at that time.
This lively little monkey seems to be our incarnation. When he jumped out of the stone, it symbolized the birth of a little life. When he played carefree with monkeys in Guo Hua, it was like our carefree childhood, colorful. When the Monkey King made a scene in the Heavenly Palace, he was like a naughty child who accidentally broke into the world of adults and made a mess. The adults wanted to coax him, so they sealed him up and stopped fooling him. Another the Monkey King has been blocked, but we still don't coax him. Then the Tathagata appeared, held out his flying palm, and tied the Monkey King at the foot of Wuzhishan. The father finally conquered the naughty son. After a long 500 years, the appearance of Guanyin gave the Monkey King new hope and embarked on a long journey of learning from the West and living a long life.
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