Make the bed, make the bed, full of children and grandchildren, your son, a reborn girl.
Make your bed, make your bed, it's rich and prosperous, and financial resources are rolling in. Man Cang has rice and food.
Make the bed, make the bed, beaming, everything is happy, happy and auspicious.
One shop is gold, the other is silver, and Kirin sends the children to the door. (Continue to spread) The third bed is Taoliyuan, and the husband and wife love each other for a hundred years. The fourth bed is full of the wealth of the four seasons, and gold and silver treasures are rolling in. The fifth and sixth beds are rich, the seventh and eighth beds are full of treasures, and the ninth bed is full of big ingots. The tenth bed is really full, and all the babies are girls and boys. Give birth to a woman as a queen and a man as a champion.
A new blanket, a duvet, a young couple sleeping at the same time, giving birth to a pair next year, a man and a woman singing together, giving birth to a pair of college students.
The bed is so good that a pair of boys can't escape. This bed is well made and can be used for a lifetime.
When you make the bed, put some dates, peanuts, grains, etc. The blessings are: the young couple's life is harmonious and beautiful, [Jujube] gives birth to your son early, [Peanut] gives birth, and [Grains] is happy.
Tomorrow's day is really strong, parents-in-law will make the bed, fill sesame and oranges, and a son will be a big official (what official, secretary of the provincial party Committee! )
Laying straw, laying bean straw, children are all scholars at school (what scholars, college students). Spread bean stalks to keep warm, put chestnuts and dates, it will be delicious, talented people will come forth in large numbers, and gold and silver will pile up in a kang.
Tomorrow will be a bad day, with mattresses and sheets. There are phoenixes, single phoenixes and double phoenixes on the sheets. Next year, a pair of champions will be born. Tomorrow will be a wonderful day. Gold and silver can't be turned into treasure. Hurry up, I'll go to the fair, have a big son after marriage, and the bride and groom will live in a new house. When they get married, they won't forget their parents. A wedding is when the groom marries the bride and the parents-in-law make the bed.
The new house and the new bed will pick up the bride, and the husband and wife will love each other for a long time! From then on, the husband and wife fell in love and gave birth to twins next year!
It is certainly unlucky to let widows or childless women make bedding, make beds and help the bride when they get married.
The blessing of getting married and making the bed is really strong tomorrow. Parents-in-law can make the bed, fill sesame seeds and oranges, and have a son as a big official (what official, secretary of the provincial party Committee! )
Laying straw, laying bean straw, children are all scholars at school (what scholars, college students). Spread bean stalks to keep warm, put chestnuts and dates, it will be delicious, talented people will come forth in large numbers, and gold and silver will pile up in a kang.
Put on the mattress and quilt, one pair for each child, one for the left and one for the right, and one child will not be punished.
Tomorrow will be a bad day, with mattresses and sheets. There are phoenixes, single phoenixes and double phoenixes on the sheets. Next year, a pair of champions will be born. Tomorrow will be a wonderful day. Gold and silver can't be turned into treasure. Hurry up, I'll go to the fair, have a big son after marriage, and the bride and groom will live in a new house. When they get married, they won't forget their parents. A wedding is when the groom marries the bride and the parents-in-law make the bed.
One shop is gold, the other is silver, and Kirin sends the children to the door. (Continue to spread) The third bed is Taoliyuan, and the husband and wife love each other for a hundred years. The fourth bed is full of the wealth of the four seasons, and gold and silver treasures are rolling in. The fifth and sixth beds are rich, the seventh and eighth beds are full of treasures, and the ninth bed is full of big ingots. The tenth bed is really full, and all the babies are girls and boys. Give birth to a woman as a queen and a man as a champion. A new blanket, a duvet, a young couple sleeping at the same time, giving birth to a pair next year, a man and a woman singing together, giving birth to a pair of college students. The bed is so well made that neither of the boys can escape. This bed is so complete that it will last forever.
Widows or childless women are not allowed to make bedding, make beds and help the bride at the wedding, nor are they allowed to book seats on the bride.
Of course this is unlucky.
Marriage in feudal society does not mean the emergence of independent families, but its significance lies in having children and reproducing offspring. Therefore, begging for children and heirs has become the main purpose of marriage customs, such as sewing dates, peanuts and chestnuts when sewing wedding bedding, symbolizing the early birth of your son. When making the bed (kang), jujube, peanuts and chestnuts are also sprinkled. When spreading the bill, sprinkle dates and peanuts on the couple. Chestnuts, all for the sake of early birth and more births. There are also "Kirin to send the child", "Five children into the topic", "Early birth of your son, full house of children" and so on. This kind of early birth and early childbearing, many children and many blessings, and the folk custom and fertility concept of carrying on the family line.
Making the bed is also called "sweeping the bed", "making the bed" or "spreading the bill". In many places in Henan, after drinking a toast, the groom's family will also ask a woman with two children to make the bed for the couple. There are also people who let grandpa or uncle make the bed. Before making the bed, the bride should turn the deliberately upside-down seat on the wedding bed over. When flipping seats, the groom should ask "Did you flip" and the bride should answer "Flipped", otherwise the prostitute will not agree. When making the bed, the bed maker puts a pair of bamboo chopsticks in the pillow, and then sprinkles red dates, peanuts, chestnuts, seed cotton and walnuts on the bed. The bed-maker sang "Bed-making Song" at the same time, and the lyrics were humorous and flexible, mostly praising the couple's love and wishing them an early birth.
Chengdu dialect has the sayings of "master bed" and "making bed", which is also a custom, especially a ceremony when getting married. On the wedding night, we should invite elderly women from Shuang Fu who have children and grandchildren to make beds for the newlyweds, thinking that this will bring the newlyweds good luck in making beds. The people who make the bed say whatever they have in their hands, mostly saying auspicious words to congratulate their wedding, such as "dominating the bed, dominating the bed, reversing the beam, introducing the child first, then introducing the woman" and so on. When making the bed, the newlyweds must be present, with friends and relatives watching and joking. When the person who makes the bed throws things (such as pillows and quilts) on the bed, the groom will give her a red envelope.
Qianjiang ethnic customs
The bride and groom are also very particular about making the bed at their wedding. Only when both husband and wife are alive can people make the bed for the newlyweds. Until now, this custom has been preserved. When a girl from a poor family gets married, because her mother's family has no money, there are few quilts for her, and there is no extra cotton wool as padding. Her husband's family will go to Pingba area in advance to find rice grass, dry it, bundle it into 12 straw, spread it evenly on the new bed when they get married, and cover it with sheets, which will become the wedding bed of the bride and groom.
Marrying a woman is going out of the boudoir overnight. That is, the day before the wedding, the wedding procession came to the woman's house, put the sedan chair in the courtyard dam, and then the bride's brother or younger brother carried the bride out of the boudoir, sat under the eaves in rainy days and sat in the courtyard dam in sunny days, accompanied by relatives and friends and girls from the same village, singing a funeral song, including thanking her parents for raising her, and singing the feelings of being reluctant to part with her motherland, and pressing "Yin Mao got married, but Tatsumi didn't." ...& gt& gt
Put some dates, peanuts, grains, etc. When you get married and make the bed. The blessings are: the young couple's life is harmonious and beautiful, [Jujube] gives birth to your son early, [Peanut] gives birth, and [Grains] is happy.
Go to bed before marriage. Happy birthday, peanut.
Tomorrow is really strong. Parents-in-law can make the bed, fill sesame seeds and oranges, and have a son as a big official (what official, secretary of the provincial party Committee! )
Laying straw, laying bean straw, children are all scholars at school (what scholars, college students). Spread bean stalks to keep warm, put chestnuts and dates, it will be delicious, talented people will come forth in large numbers, and gold and silver will pile up in a kang.
Put on the mattress and quilt, one pair for each child, one for the left and one for the right, and one child will not be punished.
Tomorrow will be a bad day, with mattresses and sheets. There are phoenixes, single phoenixes and double phoenixes on the sheets. Next year, a pair of champions will be born. Tomorrow will be a wonderful day. Gold and silver can't be turned into treasure. Hurry up, I'll go to the fair, have a big son after marriage, and the bride and groom will live in a new house. When they get married, they won't forget their parents. A wedding is when the groom marries the bride and the parents-in-law make the bed.
One shop is gold, the other is silver, and Kirin sends the children to the door. (Continue to spread) The third bed is Taoliyuan, and the husband and wife love each other for a hundred years. The fourth bed is full of the wealth of the four seasons, and gold and silver treasures are rolling in. The fifth and sixth beds are rich, the seventh and eighth beds are full of treasures, and the ninth bed is full of big ingots. The tenth bed is really full, and all the babies are girls and boys. Give birth to a woman as a queen and a man as a champion. A new blanket, a duvet, a young couple sleeping at the same time, giving birth to a pair next year, a man and a woman singing together, giving birth to a pair of college students. The bed is so well made that neither of the boys can escape. This bed is so complete that it will last forever.
Widows or childless women are not allowed to make bedding, make beds and help the bride at the wedding, nor are they allowed to book seats on the bride.
Of course this is unlucky.
Marriage in feudal society does not mean the emergence of independent families, but its significance lies in having children and reproducing offspring. Therefore, begging for children and heirs has become the main purpose of marriage customs, such as sewing dates, peanuts and chestnuts when sewing wedding bedding, symbolizing the early birth of your son. When making the bed (kang), jujube, peanuts and chestnuts are also sprinkled. When spreading the bill, sprinkle dates and peanuts on the couple. Chestnuts, all for the sake of early birth and more births. There are also "Kirin to send the child", "Five children into the topic", "Early birth of your son, full house of children" and so on. This kind of early birth and early childbearing, many children and many blessings, and the folk custom and fertility concept of carrying on the family line.
Making the bed is also called "sweeping the bed", "making the bed" or "spreading the bill". In many places in Henan, after drinking a toast, the groom's family will also invite a woman with two children to make the bed for the couple. There are also people who let grandpa or uncle make the bed. Before making the bed, the bride should turn the deliberately upside-down seat on the wedding bed over. When flipping seats, the groom should ask "Did you flip" and the bride should answer "Flipped", otherwise the prostitute will not agree. When making the bed, the bed maker puts a pair of bamboo chopsticks in the pillow, and then sprinkles red dates, peanuts, chestnuts, seed cotton and walnuts on the bed. The bed-maker sang "Bed-making Song" at the same time, and the lyrics were humorous and flexible, mostly praising the couple's love and wishing them an early birth.
Chengdu dialect has the sayings of "master bed" and "making bed", which is also a custom, especially a ceremony when getting married. On the wedding night, we should invite elderly women from Shuang Fu who have children and grandchildren to make beds for the newlyweds, thinking that this will bring the newlyweds good luck in making beds. The people who make the bed say whatever they have in their hands, mostly saying auspicious words to congratulate their wedding, such as "dominating the bed, dominating the bed, reversing the beam, introducing the child first, then introducing the woman" and so on. When making the bed, the newlyweds must be present, with friends and relatives watching and joking. When the person who makes the bed throws things (such as pillows and quilts) on the bed, the groom will give her a red envelope.
Qianjiang ethnic customs
The bride and groom are also very particular about making the bed at their wedding. Only when both husband and wife are alive can people make the bed for the newlyweds. Until now, this custom has been preserved. When a girl from a poor family gets married, because her mother's family has no money, she is given few quilts, and there is no extra cotton wool as padding. Her husband's family will go to Pingba area in advance to find rice grass, dry it, bundle it into 12 straw, spread it evenly on the new bed when they get married, and cover it with sheets, which will become the wedding bed of the bride and groom.
Marrying a woman is going out of the boudoir overnight. That is, the day before the wedding, the wedding procession came to the woman's house, put the sedan chair in the courtyard dam, and then the bride's brother or younger brother carried the bride out of the boudoir, sat under the eaves in rainy days and sat in the courtyard dam in sunny days, accompanied by relatives and friends and girls from the same village, singing a funeral song, which included thanking her parents for their upbringing and singing the feelings of being reluctant to part with her motherland, and pressing "Yin Mao got married, but Tatsumi didn't." ...& gt& gt
Make the bed for the bride and groom. What should I say? I wish you an early birth. Your son is not your daughter.
There are two children at home, a man and a woman. How do you say "make the bed"? Today is the lunar calendar. According to local custom, we will get married tomorrow and make the bed today. Now that the bed is made, tomorrow's day is really strong. Parents-in-law can make the bed, fill sesame seeds and oranges, and have a son as a big official (what official, secretary of the provincial party Committee! ) spread straw, spread bean straw, children are all scholars at school, (what scholars, college students). Spread bean stalks to keep warm, put chestnuts and dates, it will be delicious, talented people will come forth in large numbers, and gold and silver will pile up in a kang. Put on the mattress and quilt, one pair for each child, one for the left and one for the right, and one child will not be punished. Tomorrow will be a bad day, with mattresses and sheets. There are singles and doubles on the list. Next year, a pair of champions will be born. Tomorrow will be a wonderful day. Gold and silver can't be turned into treasure. Hurry up, I'll go to the fair, have a big son after marriage, and the bride and groom will live in another place. When they get married, they won't forget their parents. A wedding is when the groom marries the bride and the parents-in-law make the bed. One shop is gold, the other is silver, and Kirin sends the children to the door. (Continue to spread) The third bed is Taoliyuan, and the husband and wife love each other for a hundred years. The fourth bed is full of the wealth of the four seasons, and gold and silver treasures are rolling in. The fifth and sixth beds are rich, the seventh and eighth beds are full of treasures, and the ninth bed is full of big ingots. The tenth bed is really full, and all the babies are girls and boys. Give birth to a woman as a queen and a man as a champion. A new blanket, a duvet, a young couple sleeping at the same time, giving birth to a pair next year, a man and a woman singing together, giving birth to a pair of college students. The bed is so well made that neither of the boys can escape. This bed is so complete that it will last forever. Widows or childless women are not allowed to make bedding, make beds and help the bride at the wedding, nor are they allowed to book seats on the bride. Of course, this is unlucky. Marriage in feudal society does not mean the emergence of a family, but its significance is to have children and reproduce. Therefore, begging for children and heirs has become the main purpose of marriage customs, such as sewing dates, peanuts and chestnuts when sewing wedding bedding, symbolizing the early birth of your son. When making the bed (kang), jujube, peanuts and chestnuts are also sprinkled. When spreading the bill, sprinkle dates and peanuts on the couple. Chestnuts, all for the sake of early birth and more births. There are also "Kirin to send the child", "Five children into the topic", "Early birth of your son, full house of children" and so on. This kind of folk custom and concept of bearing children early and having many children is also called "sweeping the bed", "making the bed" or "paving the hukou". In many places in Henan, after drinking a toast, the groom's family will also invite a woman with two children to make the bed for the couple. There are also people who let grandpa or uncle make the bed. Before making the bed, the bride should turn the deliberately upside-down seat on the wedding bed over. When flipping seats, the groom should ask "Did you flip" and the bride should answer "Flipped", otherwise people will not listen. When making the bed, the bed maker puts a pair of bamboo chopsticks in the pillow, and then sprinkles red dates, peanuts, chestnuts, seed cotton and walnuts on the bed. The person who made the bed sang "Make the Bed" at the same time. The words were humorous and flexible, mostly praising the couple's love and wishing them an early birth. Chengdu dialect has the sayings of "master bed" and "making bed", which is also a custom, especially a ceremony when getting married. On the wedding night, we should invite elderly women from Shuang Fu who have children and grandchildren to make beds for the newlyweds, thinking that this will bring the newlyweds good luck in making beds. The people who make the bed say whatever they have in their hands, mostly saying auspicious words to congratulate their wedding, such as "dominating the bed, dominating the bed, reversing the beam, introducing the child first, then introducing the woman" and so on. When making the bed, the newlyweds must be present, with friends and relatives watching and joking. When the person who makes the bed throws things (such as pillows and quilts) on the bed, the groom will give her a red envelope. The ethnic customs in Qianjiang are also very particular about making the bed for the bride and groom's wedding. Only when both husband and wife are alive can people make the bed for the newlyweds. Until now, this custom has been preserved. Girls from poor families get married because their parents have no money, so they are given fewer quilts and no extra cotton wool as padding. Her husband's family will go to Pingba area in advance to find rice and grass, dry and wash them, bundle them into 12 straw, spread them evenly on the new bed, and cover them with sheets when they get married, which will become the wedding bed for the bride and groom. Marrying a woman is becoming a virgin overnight. That is, the day before the wedding, the wedding procession came to the woman's house and put the sedan chair in the courtyard dam. Then the bride's brother or younger brother carried the bride out of the boudoir, sat under the eaves in rainy days and sat in the courtyard dam in sunny days. Accompanied by relatives and friends and girls from the same village, they sang and cried together, sang their gratitude for their parents' upbringing, and sang their nostalgia for the old country, and pressed "Yin Mao was married, Tatsumi did not move."
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